The death of the Luo Jiao Human Emperor caused a moment of disharmony in the entire Great Chu Divine Kingdom, but before Su Shu could take action, the three talents of Heaven, Earth, and Humans quickly reorganized themselves to create a complete cycle.
Although he did not seize the fleeting opportunity, Su Shu still saw the changes in the Great Chu Kingdom.
The distribution of the three talents of heaven, earth and people has changed from three talents and three parts of heaven and earth to four parts of heaven and earth and two parts of human beings.
In this way, the heaven and earth barrier protecting Da Chu Divine Kingdom is a bit more powerful, but the overall structure is not as stable as before.
When the Luo Jiao Human Emperor died, Su Shu immediately reacted and guessed the thoughts of the Heavenly Saint and the Earthly Saint.
He sighed and turned back to the Taiyin Star to cultivate, while Li Haocheng returned to Wang Haoran and told him about the Luo Jiao incident.
"How is Su Shu's situation?"
Although Wang Haoran regretted the opportunity to attack, he was more concerned about Su Shu's situation at this time, and at the same time he never mentioned that Su Shu should return the power of the human king.
After all, this thing was just shared, and he could take it back at any time if he wanted.
Now he wished that Su Shu could borrow it for a while so that he could have a longer period of enlightenment.
"Fortunately, except for the high cost, after he refines the book of human beings, he will return the power of the human king."
Li Haocheng answered with a normal expression, but actually he felt a little distressed in his heart.
After all, things like the book of human beings will not wait until After the two realms merge, 80% of all mysteries will disappear, and the time for them to be understood is actually very short.
If it weren't for the bamboo slips that contained the information about Xuezhai's variant this time, Li Haocheng wouldn't have thought of using the power of the Human King to speed up the erasure of those words.
Wang Haoran obviously also knew that the human book could not be comprehended for long.
If Li Haocheng delayed it for a month or two, then he would not have much time and energy to comprehend it, so he just asked: "How long does it take to refine the human book?"
"The will of Little Jiuzhou Heaven and Earth has recognized that Su Shu is in charge of Ren Shu, so the difficulty of the sacrifice will not be too high.
I just don't know the impact of the Human King's authority on Ren Shu.
According to this situation, it can take as long as two days or as short as one day."
"In this case, let's just wait."
Wang Haoran nodded and went back to his residence to wait while having someone place an altar in his residence.
One day later, Su Shu came under the moonlight and returned the power of the human king to Wang Haoran.
Then she handed him the human book that had been washed once and said, "Try it first.
Using the human book as a traction, can you accept it?"
Inspire the providence of Jiuzhou.”
Wang Haoran nodded, enshrined the human book on the altar, and then used the modified sacrificial method to integrate the will of Xiaojiuzhou Heaven and Earth and sense the will of Jiuzhou Heaven.
Although it was better than before, there was still another layer of hazy and fuzzy things between the two.
Wang Haoran withdrew from the induction in disappointment, and turned around to tell Li Haocheng and Su Shu what he had discovered.
Li Haocheng asked curiously: "According to your calculations, how long will this barrier last?"
Wang Haoran replied a little ugly: "If it's short, it's two months, if it's long, it's three months."
It coincides with the final time of the Luo Jiao declaration.
In the underworld, the city will die in vain.
This place has long since formed its own system with the establishment of the Great Chu Divine Kingdom.
After death, all living beings in the Great Chu Divine Kingdom will not return to the underworld, but will fall into the underworld built with the city of Fushou as the center and the vacuum of their hometown. .
Nowadays, from the Luo Jiao Renhuang, there is an unjust death city lord who has obtained nearly one layer of the origin of the Great Chu Divine Kingdom.
Looking at the dead souls coming and going in the city, and the unjust souls and ghosts sinking and wailing outside the city, there is a trace of confusion in his eyes.
But the next moment, there was an obvious look of determination in his eyes, and he smiled coldly.
Three treasure wheels appeared behind his head, and he raised his hand to activate the endless energy of death, resentment, ghost energy, Yin energy, corpse energy, etc.
The breath, the empty hometown road came, Manzhushahua, Wangchuan Santu, Sanshengshi, Naihe Bridge, various underworld scenes, and the ghosts of artifacts emerged one after another.
Under the indoctrination of the origin of Dachu Kingdom, they appeared again in Xiaojiuzhou .
The Zhengfa monk standing above the Kingdom of Da Chu had a reaction the moment the changes in the underworld appeared.
He observed with his eyes of wisdom, and all the changes in the underworld were included in his eyes, filling his Buddhist path.
The first thing that the new underworld gave birth to was the flower of the other side, also known as Manzhu Shahua.
As the flower of the other side spread all over the city of Fusui, the underworld that was originally covered in blood yellow and rotten like silt, exuding malice all the time, was purified.
Little by little, it transformed into an existence similar to the good land of the underworld in the past, exuding a peaceful atmosphere.
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This is the function of the Bana flower.
It absorbs all kinds of filth in the underworld, takes away the obsession, care and fetters in the soul, condenses drops of dew on the branches and leaves of the flowers, and gathers them into a long river with no beginning and no tail.
The river water is clear and clear.
Translucent, giving people a feeling of purity, worry-free, and eternal sleep.
This is the River of Forgetfulness.
The river is also called the Water of Forgetfulness.
It is the embodiment of the rules of the underworld and pure spiritual power.
It has the powerful power to cleanse the six desires of the world of mortals.
However, the mortal world of humanity is the most burdensome.
Coupled with the different understanding of death in the world, countless wishes drove the River of Forgetfulness to diverge, manifesting two completely different tributaries.
One was dark black, turbulent, terrifying and unpredictable.
Among them were Various fearful human faces give people an extreme feeling of eternal doom; the other one is blood-yellow, flowing slowly and turbidly, with countless corpses floating in it, exuding the stench of decay.
The three rivers are collectively called Santu.
On the side of Santu River, there are various forces of cause and effect entangled, turning into an illusory but solid rock, which is the Sansheng Stone.
This stone is a concrete representation of cause and effect, representing endless entanglement, unrepentance, and stubbornness.
Its power is so mysterious that even the waters of the River of Forgetfulness cannot do anything about it.
The last concrete Naihe Bridge, which is actually the Bridge of Rebirth, is the manifestation of reincarnation.
It looks like one but is actually six bridges made of six different materials: gold, silver, jade, stone, wood and bamboo.
Among them, the Golden Bridge connects to the Pure Land of Monk Zhengfa, and is used by people who practice in the human world.
After crossing this bridge, they will transform into heavenly beings in the Pure Land of Monk Zhengfa, either as monks, bhikshuni, or Vajra Arhat.
The second Silver Bridge is for mortals who have accumulated merits and good results to pass through.
Those who cross this bridge can serve in the underworld, and under the baptism of the divine power of the Earth Lord, they can transform into Yin gods and earth gods and enjoy the incense of all living beings.
Then there is the Jade Bridge, for those who have more merit than karma to pass through.
Those whose merits are far greater than their karma will be reincarnated into a powerful family, and those with few merits will be reincarnated into a good family.
The remaining three bridges of stone, wood, and bamboo correspond to ordinary people, cattle, sheep, chickens, dogs, and pigs, and feathers and scales respectively.
It turns out that this is the case.
If there is no reincarnation for three lives, can it be difficult to achieve the true enlightenment of Buddha?
After the Zhengfa monk intuitively felt the evolution of the Tao in the underworld, the Buddha's light surged from the top of his head and twelve relics of eight solids, four empties and four emptiness were suspended on it.
"Namo, there is no righteous Buddha in the past, no thought of Buddha, no righteous Buddha in the present, no righteous dharma in the future, no righteous Buddha in the future."
Three Buddha chants sounded, and twelve relics collided with each other.
In the end, only three crystal-clear relics were left floating in it, one of which The ancient vicissitudes contain the purest Buddha's light and are full of the breath of time.
It is the past body of the Dharma and the condensed one.
The central one is so pure and dazzling that it stings people's eyes.
It represents the present body of the Dharma monk.
As for the last one, it is illusory, psychedelic and hazy, shaped like a lotus, and surrounded by Buddha's light rolling like waves. , holding the relic up and down, represents the future body of the Dharma monk.
As soon as the three relics were formed, the Pure Land of Zhengfa immediately changed.
The Pure Land that originally exuded the eternal and unchanging breath of eternal purity suddenly separated into two projections, one that followed like a shadow, and the other that was illusory and uncertain, respectively representing the past Buddhist kingdom of Zhengfa without thoughts. and the future Dharma-honored King Buddha Kingdom.
The Zhengfa monk looked at the two projections, and without hesitation took out the origin of the Tao of his Vacuum Hometown, and poured it into the future Zhengfa King Buddha Kingdom.
With the help of the powerful power of the Vacuum Hometown, he made it concrete little by little, and then anchored the future and expelled all self.
Possibility of failure
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