After digging a hole for Lingwu Narcissus and many deacons in Lingwu Mountain, Li Haocheng began to live a peaceful life again.
After more than a year of spreading, the myth of Su Shu has been basically formed.
He is a god who controls moonlight and literature.
Although there are not many literati who are willing to believe in him, there are not many scholars who are willing to believe in him.
But few people are willing to believe that this god can make up for the lost literary spirit of all living beings.
Therefore, in some towns and villages, some people have already built temples belonging to Sushu.
Such things are naturally "obscene sacrifices" to the humane dynasty, but not so to the Shinto.
There are also miscellaneous families in the middle who try to find ways to ease conflicts.
Therefore, the Beijing government turned a blind eye to this.
With the temple, the purity of the wish power collected by Li Haocheng has finally risen to a higher level.
It has changed from a bowl of mud mixed with some rice to a state of half mud and half meter.
The difficulty and consumption of extracting the wish power have also become smaller. a lot of.
The divine body belonging to Su Shu in Jiuzhou has also been completed in recent days.
This divine body is different from Xuan Lingjun's divine body.
Relying on the will power corresponding to the myth, the divine body bred naturally has certain powers in the myth.
Coupled with Li Haocheng's careful carving, after it is formed, it is no better than those How different is the body of the Chi Chi God that has been tempered for hundreds of years.
This prevents Su Shu from being like Xuan Lingjun, who has little ability to protect himself after his arrival.
"I'm finally back.
From now on, I hold Gui Hongwen Zhengshen for Yuehua."
Su Shu's will came to the divine body, declaring that after his name as a god in Jiuzhou, his will power and deeds belong to him.
The authority granted by the Taiyin God from heaven and earth is integrated into this divine body.
"The righteous god of the moon genus who is in charge of literary and intellectual talents" "The God of the Dark Moon with the power of purification" "A god with the dual attributes of Taiyin and Mingyue.
According to our earlier agreement, for such a dangerous god, let's let him out first."
Somewhere in the dark, the gods in charge of Taiyin sensed the birth of another righteous god related to Taiyin.
At the same time, they also noticed the domain he occupied, and immediately felt the danger.
When they were about to explore the origin of this moon god, let He advance When he was out, a wave of Taiyin's cold light and ice-soul precious energy passed through the land of heaven and hell, freezing all the divine thoughts that wanted to explore.
At the same time, a slightly older voice sounded: "This god is my junior, please give me a It’s so good to save face” "Light Ice Soul Treasure Qi Yun Hanli" The expressions of the veteran Moon Gods changed slightly.
After discussing with each other, they retreated one after another.
Several new Jinlu Moon Gods were not convinced and wanted to explore the land of heaven and hell.
A waning moon appeared, and the cold light of Taiyin's ice soul froze and shattered their spiritual thoughts, and then erased the traces of the new moon god and escaped into the underworld.
Su Shu in Lingwu Mountain just felt a chill coming from somewhere, and then quickly dissipated.
Just when he was surprised, a ray of moonlight fell, and the shadow of Granny Yun appeared in front of him.
She looked at Su Shu and nodded in praise.
Said: "Yes, it can accommodate the power of the two worlds and two generations of moon gods.
We can expect a green imperial edict in the future."
"Grandma, it was just now."
When Li Haocheng saw Grandma Yun, he immediately realized that someone was inferring him just now.
"It's because I didn't explain the serious relationship to you clearly."
Granny Yun said seriously: "Do you know how Jiuzhou Shinto divides the grades and what changes there are?"
"Isn't it always the five-color divine decree of white, red, gold, green, and purple?"
Li Haocheng was a little unsure.
After all, most of the books he read only recorded five thousand years of history.
Earlier records were not easy to find, so naturally they were not Very clear.
Granny Yun shook her head: "The classification method of the five-color divine edicts was something that began to spread thousands of years ago.
Before that, Shinto usually determined the grades according to the title.
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Male, son, uncle, marquis, duke, king, monarch, emperor "The male and the son correspond to the red edict, the uncle and the red edict correspond to the golden edict, the prince and the duke correspond to the golden edict, the king corresponds to the golden edict and the emperor corresponds to the green edict."
"This seems to have something to do with humanity."
"That's right."
Granny Yun nodded: "This way of dividing is indeed due to human nature.
In fact, Xian Qin is not the first imperial dynasty in Jiuzhou.
There are three imperial dynasty-level existences before him.
It is true that Because of the influence of these imperial dynasties, Shinto has been able to divide divine positions based on titles for such a long time.”
"Now Shinto chooses the five-color divine edict to finalize the product.
I want to come to this title to finalize the product, but there is a problem."
Granny Yun gave Li Haocheng an appreciative look and continued: "You guessed it right.
Do you still remember the name of the last emperor of Xian Qin?"
Li Haocheng immediately reflected on the first emperor and the last emperor, and then thought that the last emperor represented the last emperor of Xian Qin, so the first emperor was the first emperor.
Therefore, Jiuzhou is the same as the sublimation of the earth and stars, the emperor is above the emperor Grandma Yun, who saw that Li Haocheng had thought of the key, continued: "Because of your majesty, Jiuzhou Shinto discovered that there is an emperor level above the emperor level, but later everyone found out that there seemed to be a gap between the emperor level and the second level.
There is a level that involves some taboos, so that everyone gave up the way of dividing titles and switched to using five-color divine orders.
Speaking of which, do you know how many green imperial orders our Jiuzhou has given birth to?"
Li Haocheng thought for a moment and realized that the blue divine edict corresponded to the power of the Celestial Realm.
The number should not be too many, or he said cautiously: "Three hundred."
"Wrong, it's three thousand six hundred and fifty."
Granny Yun said a number that frightened Li Haocheng, and then she smiled and said: "You don't have to be so panic.
If these more than three thousand gods are all If there are people, there will be nothing wrong with us as immortals.
I said before that the emperor level corresponds to Qingchi, do you know the characteristics of Qingchi?"
Li Haocheng frowned and thought about the characteristics of Qingchi.
Su Shu, who had been silent for a long time, conveyed some information to him, and then he said with some uncertainty: "It is unique, right?"
"It's the uniqueness."
Granny Yun nodded and continued to explain the mysteries of Shinto to him.
She stretched out her hand and saw the names of four gods, Emperor Shuiguan, Emperor Sihai, Emperor Canghai and Emperor Beiming, appearing.
She pointed at these four names.
The name of the god smiled and said: "These are all famous emperors in Jiuzhou, and they are in charge of the Qingchi gods that were born in different periods of Jiuzhou, but do you think they can coexist?"
Li Haocheng instantly understood the relationship between Jiuzhou Shinto Qingchi.
There may be many Qingchi shrines in Jiuzhou, but there are only a few that can actually be visited by people.
The four emperors and gods in front of us are a typical example.
Among them, the conflict between Emperor Shuiguan and the other three emperors is not serious, and there is still the possibility of coexistence with each other.
The conflict between the Emperor of the Four Seas, the Emperor of the Canghai and the Emperor of the Beiming is serious.
An important part of the throne of the three emperors is the ocean.
Among them, the Emperor of the Four Seas is a very ancient god, and his divine throne is basically composed of the four seas. , and Emperor Canghai and Emperor Beiming were emperors born after Emperor Four Seas.
During the same period, one of them was in charge of the East China Sea and the other was in charge of the North Sea.
Later, in addition to the ocean, the authority that constituted their emperorship was also mixed with other authorities.
However, it is undeniable that the foundation of their emperorship is also in the ocean.
This also means that there is no chance that these two emperors and the Emperor of the Four Seas will get along with you.
The three must coexist.
Either the Emperor of the Four Seas ascends to the throne and overthrows the emperors of Canghai and Beiming, or Canghai and Beiming coexist and overthrows the Emperor of the Four Seas.
In the same way, Li Haocheng thought of Zhou Tianxingjun again.
Why can every one of the stars in the Zhou Dynasty maintain their throne?
The three stars of Taiyin, Sun, and Ziwei are enough, and the five stars and five buckets are barely enough, but why should the other stars occupy the throne?
If you think about it carefully, you will find that the existence of Zhou Tianxingjun has dismantled many Qingchi divine thrones.
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Represented by Sui Xingjun, what authority does he have?
It is recorded in the Taoist Scriptures: Dongfang Mu De Sui Xing Zhong Hua Xingjun, the essence of the wood, the son of the Cang Emperor, wears a star crown, kicks the red shoes, wears the clothes of Qingxia Shouhe, holds a jade slip, and hangs a white jade ring with the Seven Treasures Sword.
The Lord brings about the creation of all things, turning misfortune into comfort; it governs the mountains, forests, vegetation, dragons, snakes, turtles, aquatic tribes, wind and thunder in the human world; the energy of wood flows directly to benevolence and virtue; if the world is lucky, there will be many blessings, so we should welcome it with good deeds. .
The power on the surface of the star king involves the three powers of the God of Spring, the God of Wood, and the God of Fortune, which indirectly affects the four seasons, time, destiny, human luck, the five elements, etc., which may give birth to the authority of the Qingchi God.
But, why are they looking for trouble with Su Shu?
Even if Su Shu is the righteous god of the moon attribute and has good development potential, he is still just a red emperor god.
Before he achieves the golden emperor, he should not have the ability to compete for the Taiyin Star King. possible.
Why did those moon gods pay attention to Su Shu so early: