Cai Ying brought Li Haocheng and Lu Ping to the place where he lived.
As soon as the three of them sat down, they heard the great scholar introduce himself: "I, Lu Ping, whose courtesy name is Mojie, and whose academic title is Qingxiang.
"It turned out to be a great scholar from the Qing Dynasty, but I have heard about the famous name for a long time."
Cai Ying looked slightly solemn.
Among the hundreds of schools, those who have titles are only valued for their knowledge and character.
Without knowledge and character, even half-step sages will not be awarded titles. , and while he raised his hand to signal, Li Haocheng stood aside and frowned.
The Buddhist power in Mojie Tang Dynasty became prosperous again This is not Li Haocheng's overthinking.
Mojie is the provincial name of Vimalakirti, a noun belonging to Buddhism, and its free translation is "pure name" or "no dirt".
Since the great scholar in front of him uses Mojie as his character, although it cannot be said to represent the rise of Buddhism's influence in the Tang Dynasty again, it can still represent the rise of Buddhism's influence in the upper class of the Tang Dynasty.
After all, many things in Jiuzhou are similar to earth stars.
Things like table names are usually given by the elders when the younger generation is crowned.
However, according to personal preferences, some people will give their own names.
When introducing them to others, they will give them names according to their own preferences.
According to your preference and recognition, choose the introduction word or number.
Since the Lu Mojie in front of him introduced himself mainly with words, he obviously had some recognition of Buddhist theory.
And a great scholar with a title in the academy who agreed with Buddhist theory naturally represented that the academy or the upper class of the Tang Dynasty once again accepted the Buddhist influence.
After Li Haocheng calculated from the details, he thought of the grievances between the Tang Dynasty and Buddhism, and couldn't help secretly complaining: Speaking of which, the Tang Dynasty is so worried about Buddhism, and Buddhism is always ready to come when called.
Go, what on earth are these two forces doing?
Speaking of the relationship between the Tang Dynasty and Buddhism, it is a bad debt.
When the Immortal Qin was destroyed, Buddhism contributed greatly to the prosperity of the Tang Dynasty.
However, later on, the founder of the Tang Dynasty, because of his geographical location and the idea of restricting Buddhism, did not hesitate to turn to the Immortal Way and trap Buddhism.
Don't be too miserable.
Coupled with all other factors, after the demise of Xian Qin ten thousand years ago, the top combat power of Buddhism was basically restricted to the Western Brahma State.
Those who could get out of the Western Brahma State were either some insignificant second- or third-rate Buddhist forces, or they were alone.
A one-man Buddhist monk.
I don’t know if it was because of this reason that later on, the Tang Dynasty, which had tricked Buddhism once, extended an olive branch several times.
Buddhism chose to help the Tang Dynasty, as if it was about food rather than fighting, and acted as a balance of immortality between the Tang Dynasty and the Tang Dynasty.
An important bargaining chip for power.
While Li Haocheng was scrutinizing the changes in the upper class of the Tang Dynasty based on Lu Ping's name, Cai Ying and Lu Ping also had a friendly exchange.
When Lu Ping heard that Li Haocheng helped Cai Ying break through the Confucianism, he was very interested.
There are seven quatrains in his natal picture scroll.
The breath of will belonging to Li Haocheng contained in the seven-character quatrain was taken away by Li Haocheng as early as when he finished writing it.
Later, it was baptized by the breath of humane order that Cai Ying broke through.
This seven-character quatrain has become Cai Ying's something.
"Looking horizontally, there are ridges and peaks, with different heights and distances.
If you don't know the true face of Mount Lu, it's just because you are in this mountain."
Lu Ping read it twice, and immediately expressed great appreciation.
He nodded and said, "What a person who doesn't know the true face of Mount Lu, just because he is in this mountain."
Being in this mountain, this statement is the biggest problem that can break through my painting skills."
As he said that, Lu Ping looked at Li Haocheng and his eyes suddenly softened a lot.
Confucian painting is to draw the scene you see in front of you, feel the aura in your heart, and draw it with the help of paper and pen.
How to select the scene and how to integrate emotions and thoughts are things that a painting monk needs to study.
This is just like what Li Haocheng describes in the first half of this quatrain.
If you are in different positions and look at Mount Lu from different directions, you will see completely different colors and momentum of the mountain.
There are ups and downs in the mountains, but there are also visions of the subjective thoughts of the human heart.
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The second half, in Lu Ping's opinion, is the finishing touch: The reason why you can't recognize the true face of Mount Lu is because you are in Mount Lu, and your field of vision is limited by the peaks of Mount Lu.
All you can see is the peaks and ridges of Mount Lu.
Qiu Yihe is only a partial scenery, and the feeling based on it as a starting point is bound to be one-sided.
Only by jumping out of Mount Lushan and observing the whole from the outside can we fully grasp the true appearance of Mount Lushan.
And this kind of thinking is exactly in line with the essence of painting.
After all, painting monks can integrate themselves into the scenery and appreciate the aura and spirituality in it, but they cannot be addicted to it.
Just like a practitioner, you learn the techniques and principles of cultivation from others in the early days, but you cannot be obsessed with the paths of your predecessors.
What others have belongs to others.
If you blindly pursue other people's paths, you will only limit yourself in the end.
Die, or become the second "he".
This is the case for many painting monks.
They know how to integrate their emotions and thoughts into paintings, and they also know how to reconcile the conflict between their own emotions and thoughts and the aura and spirituality contained in the scenery itself.
However, they just cannot combine the two.
To re-summarize and summarize, what is the reason?
Isn’t it that they did not jump out of the form of painting, indulged in the state of mind when painting, and found it difficult to jump out of the ideological limitations given by themselves?
And Li Haocheng's poem "Earth and Star", although it is just a description of the scene, contains the philosophy of dealing with people, which just breaks through the key point that Cai Ying failed to break through.
With mental arithmetic but no intention, Li Haocheng broke through the confusion in Cai Ying's heart in one fell swoop, allowing her mind to feel instantly ethereal, and at the same time, she also got a short-term breakthrough opportunity.
"This poem seems to describe the scene, but in fact it uses the scene to explain the confusion of the authorities.
The clear philosophy of the bystander is really a warning to us painting monks."
Cai Ying, who was the biggest beneficiary, also nodded in approval, then looked at Li Haocheng and joked: "You said that you have three skills in chess, calligraphy and painting.
Jue, I already know the two skills of calligraphy and painting.
I wonder why your chess skills are not as good as yours and mine.
If it is not as good as your poetry, why not change it to the three skills of poetry, calligraphy and painting in the future?
What do you think, Brother Lu?
If you are interested, why not Let’s try the chess skills of these three outstanding scholars together.”
Cai Ying's last sentence was addressed to Lu Ping.
Hearing this, Lu Ping was stunned at first, and then immediately knew that Cai Ying was planning to use the opportunity of the chess game to let Li Haocheng understand the literary ethics of the great Confucian.
Li Haocheng had a good impression, so he agreed.
Therefore, Li Haocheng first played chess with Cai Ying, who had just become a great scholar.
Although his chess skills were not superb, his spiritual awareness was outstanding, and his mental arithmetic ability was very terrifying.
In conjunction with his Taixu Taoist simulation of various Taoist principles, , many seemingly imaginative and useless chess pieces always play a key role unexpectedly, pulling him back from the edge of life and death time and time again.
In the end, the game between the two lasted for two days and two nights, and ended with Li Haocheng slightly winning by half an eye.
"But it's me who is spying on the world."
Cai Ying put down the chess piece and looked at Li Haocheng with a face full of amazement.
The pale-faced Li Haocheng stood up and cupped his hands and said: "The great scholar has been overrated."
"This is not an exaggeration."
Lu Ping, who saw everything in his eyes, said, "Even among hundreds of schools, there are very few bachelors who can beat the great Confucian in Wen Xin's state of play in chess.
What's the reason?
It’s because the bachelor’s legal principles cannot bear the Confucian legal principles You can withstand Cai Ying's legal principles and beat him by half an eye in the game.
It not only represents your superior chess skills, but also represents the high degree of compatibility between the legal principles you understand and the order of humanity.
In the future, you will break through the literary state of mind.
The possibility is far greater than that of others.”
After saying that, Lu Ping took out a bag of tea leaves and several tea-making utensils from his sleeves, carefully took out two tea leaves, boiled the spiritual spring, and brewed the tea using the tea ceremony, going through a tedious process. , condensed a small cup of tea, brought it to Li Haocheng's mouth, and said: "Drink this cup, and then play a game of chess with me."
Li Haocheng took the tea cup and drank the warm tea in it.
The warm heat spread from his stomach, and the strands of literary energy traveled through the meridians all over his body.
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His slightly exhausted spirit was also shocked.
It was just a pretense.
His weak and pale complexion returned to rosy, and he said with a look of surprise: "This is" "Wenxin Tea, one of the major benefits of Baijia Academy.
If you are willing to join, you can also get it in the future."
Lu Ping introduced with a plain face, but from the way he carefully collected the tea, it was obvious that this tea was not simple.
With a touch of his hand, the chess pieces on the chessboard flew up one after another and fell into the chess baskets on both sides.
Both Li Haocheng and Cai Ying's expressions changed slightly.
The chess game between Confucianism and Taoism is a discussion of Taoism.
Every chess piece that falls contains a different truth.
Lu Ping easily solved the chess game played by the two, revealing knowledge that is far superior to the two.
He is worthy of being a school of hundreds of schools.
A great scholar with a title.
Lu Ping sat down, looked at Li Haocheng and said: "I am the elder, you get off first."
Li Haocheng, who maintained his character, showed excitement in his eyes.
He took out a chess piece from the chess basket on the side and dropped it.
Lu Ping followed suit.
This time, Li Haocheng knew that the chance of winning was too low, but he did not want to expose his foundation, so he kept the overall chess path.
After struggling for half a day, he finally failed to stop Lu Ping's offensive and was killed by the dragon
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