The Scholars is one of the Confucian holy places among the scholars.
The reason why most Confucian territories in today's world like to establish the Scholars also originates from the Scholars among the scholars.
The Scholars in the scholarly community are different from those recreated in the outside world.
The Scholars in the outside world are usually based on the Qi movement of a force, combined with the power of human order, to condense strange plants between reality and reality.
At the same time, because of Its cultural characteristics will be recorded, so the vegetation in the outside scholar's forest will manifest into different plants according to changes in moral character and integrity.
The scholars among the scholars rely on the entire Confucianism and Taoism.
Jiuzhou is a subordinate world of Jiuzhou.
As long as a Confucianism and Taoism student appears, a corresponding reading seed will be born here, and with it, As knowledge, integrity, thoughts, and moral character grow, the seeds will also grow accordingly.
Of course, most scholars who study Confucianism usually only learn some superficial knowledge and have a little understanding.
Therefore, the most common among Confucian scholars are those seedlings that have just sprouted.
Because their hearts are unstable, it is difficult for their roots to grow.
Once the corresponding person dies in this world , the seedlings will also wither naturally.
Only those who have firm minds, can understand something from Confucianism, and understand the principles of life and work can take root in the Confucian community.
Even if they pass away in this life, what they have learned will be protected by the Confucian community and be preserved in it.
Here, for millions of years, it has been continuously used to train the next generation, becoming one of the foundations of Confucian inheritance.
Li Chuping stood in the Confucian forest, looking at the trees in front of him with some confusion.
According to what his grandfather said, every tree here contains a Confucian scholar.
If he wants to forcibly absorb it, it will easily cause the connection of the root system.
The trees resonate, big The knowledge and wisdom of the same root system will form a terrible torrent of ideas, which is enough to destroy the sea of consciousness of any bachelor.
If you want to obtain the knowledge of a single person, you need to water a certain tree with literary spirit, so that its branches and leaves will naturally fall. leaf.
But there is another problem.
After all trees grow to a certain level, they will no longer change.
They will all look the same.
It is difficult to tell how much knowledge has been accumulated inside from the appearance alone.
According to Li Chuping's own speculation, his literary talent could make at most three trees lose their leaves.
Therefore, how to choose has become a top priority.
"Hey Brother Li, why are you here?"
The sudden voice surprised Liu Yuanzong.
He turned around and saw Li Haocheng again.
He was even more surprised and said: "Brother Liu, why are you here?"
"I just followed the method you said and walked here.
I'm still wondering, Brother Li, why are you here?
Isn't this the holy land of Confucian painting?"
Li Haocheng looked at Li Chuping with an innocent face.
Frowning slightly, Li Chuping thought for a while and said: "This is a Confucian scholar's academy.
Generally, only those who practice the orthodox Confucian method can come here."
"Actually, that's not entirely true."
Another voice came from among the scholars.
A young man wearing a Confucian robe came out.
He was holding a jade ruler.
He was surrounded by a touch of literary aura.
His aura looked stronger than that of Li Chuping.
It's still much better, a bit like the feeling before Cai Ying's breakthrough.
Li Haocheng raised his hand and asked, "May I ask your Excellency?"
The young man "Kong Hongtai" also returned the favor, but compared to Li Haocheng's actions, this young man's movements and gestures all coincided with a certain legal principle, vaguely consistent with the human order, and produced wonderful power.
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The originally agitated literary spirit also gradually calmed down.
Li Haocheng's eyes lit up slightly.
This young man's movements were considered a Taoist technique in the Immortal Way, and it was also a Taoist technique specifically used to restore himself.
The jade talisman flashed with clear light, constantly analyzing it, and wanted to make it his own.
In comparison, Li Chuping's focus was on the young man's surname.
He said with some excitement: "I dare to ask Bachelor Kong where he came from."
"Qufu Kong Family" Kong Hongtai responded with a smile.
Li Chuping became a little restrained as if seeing his senior.
Li Haocheng glanced at him, turned to Kong Hongtai and asked: "Dare to ask Bachelor Kong, do you know why I am Logically speaking, I would come here to practice painting, shouldn’t I go to the Confucian Painting Pavilion?”
Kong Hongtai looked at Li Haocheng and was slightly startled, but he appreciated his normalcy even more.
He nodded and said: "The Confucian scholars are the foundation of Confucian inheritance.
Although most of them accept orthodox Confucian scholars, if someone has first-class knowledge, the Confucian scholars The root system of the corresponding tree is strong enough to be able to bring it in.
As a painting monk, you are obviously a first-class scholar."
"Li Yu Guan?"
When Li Chuping heard Kong Hongtai's words, he was slightly startled at first, then he reacted and murmured in a low voice.
"The View of Reason and Desire" Kong Hongtai shook the jade ruler in his hand slightly, and said with some surprise: "I wonder if Academician Li can explain it in detail?"
"Of course," Li Chuping said, just telling the superficial theoretical knowledge that Li Haocheng had talked about before entering Shilin.
Kong Hongtai's complexion changed slightly, and the jade ruler in his hand swayed slightly.
The legal principles changed, and countless literary spirits surged.
The theory of rationality and desire dictated by Li Chuping was deduced, and finally caused changes in the scholars.
Wisps of white light fell, faintly trying to condense them into seeds, but in the end it seemed to be interfered by some force and failed to take shape.
Seeing this, Kong Hongtai looked a little sad.
He turned to look at Li Haocheng and said with regret: "Xueshi Liu has almost created his own way.
If I had studied the orthodox Confucian method at the beginning, I might have gained more Confucianism and a half in the future."
Holy.”
After speaking, Kong Hongtai seemed to see the difference between Li Chuping and explained: "Scholar Li, don't underestimate this person who created his own way.
You must know that Confucianism has never been taught by one person.
The reason why Confucianism and Taoism can flourish is because Countless ancestors have continuously broadened, deduced, and perfected it.
Even the words of the most holy teachers, It can only be regarded as orthodox, not unique.
People like Brother Liu who have established their own path have always been the most popular beings among scholars.
He is favored by the secrets, and it is certain that he will become a great scholar in the future.
If you practice Confucianism and Taoism, it will only be a matter of time before you become a semi-saint."
Li Haocheng on the side heard this and nodded secretly.
This Confucian student was very good in both knowledge and character.
He did not choose to promote orthodoxy and suppress other branches just because his ancestor was the most holy teacher.
After all, although Confucianism was a family tradition of the sages and teachers in the early years, those who later learned it focused on different understandings and naturally had different insights.
After these insights were perfected and completed, they would become a new branch and thus continuously enriched.
Confucianism.
It can be said that the current Confucianism is just a huge knowledge network with the sage teacher as the core orthodoxy, and it has experienced the understanding, interpretation and evolution of successive generations of Confucians.
The theories in it can be said to be all-encompassing.
To say what the sage teacher said, Confucianism and Taoism are the only ones, and that is a real joke.
In the final analysis, whether a theory can develop and grow and last for future generations not only requires the theory itself to be meaningful, but also requires successors to the theory.
Even if Confucianism and Taoism are extremely prosperous today, it still needs more disciples and disciples to continue, repeatedly, and delve into it.
Jingyi enables Confucianism and Taoism to continue to spread and extend to all aspects of humanity.
The reason why some trees in the Confucian Forest resonate with other trees when touched is because the Confucian thoughts of those trees originate from the same root system, and their perceptions are also similar.
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The root systems are so tightly entangled that it is difficult to distinguish them from each other.
This is also a major problem that Confucianism and Taoism have derived to this day.
Once a certain branch reaches its extreme, the principles will be studied repeatedly by people, and the inherent thinking and limitations of thinking will limit people's ideas within a certain range.
It is difficult to break free, making the branch evolution more and more rigid, even to the point of decline.
And this is why scholars like people who create their own path so much.
Because they proposed a new derivative direction and a new breakthrough.
Among the scholars, a person who creates his own path is not just an ancestral tree.
His root system will not only spread and grow along with the spread of his thoughts, but also a new breakthrough.
The emergence of new trees will also stimulate changes in the other ancestral trees, causing their root systems to break the deadlock, allowing the Scholars to enter a new stage of development, making the power of the Scholars even stronger.
That’s why Kong Hongtai and the great Confucian of the Li family felt so deeply.
It’s a pity that Li Haocheng didn’t practice the orthodox Confucianism.
Otherwise, he, who specializes in Confucianism, would definitely be able to perfect this branch in his lifetime, and this branch would bring The feedback from Confucianism and Taoism is enough for him to step into the holy path, and the semi-sainthood career is almost a sure thing
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