Chapter 90 Seven Songs Ling Yinghou "Well" Su Shu had just returned to the spiritual realm when he felt another force exploring his existence.
Instinctively, Su Shu took out his Tianyuan treasure book and shook it gently, and countless Tao turned into barriers, covering his Qi and Tianji.
"Sure enough," a chuckle rang out, and a literary god surrounded by rich literary aura appeared at the edge of the spiritual realm opened by Su Shu.
He looked at Su Shu and said: "As the highest god in the subordinate world, you really have a magic weapon in your hand.
A top-notch artifact, no wonder I haven’t been able to find you.”
"Honor the God," Su Shu looked at the god surrounded by golden flames, and immediately knew that he was no match for him.
Even if he relied on the spiritual realm to fight with him, the chance of winning would not be more than 30%.
Just open the door to the spiritual realm and invite him in, and at the same time quickly Contacted Li Haocheng for help.
"Here is the God of Qu, of course you can also call me Baode Fuwen Zhudao Qiqu Lingyinghou" the visitor greeted, and Su Shu immediately realized who he was.
Qiqu Lingyinghou, the rumored master of Wenqu Tower, is different from the Duke Wen'an of Beifu that Li Haocheng was looking for.
Not only does he have no geographical restrictions, he is also a real title.
Every year, the dynasty will allocate a ray of energy as a salary. ,Place Although his title was lower than that of Duke Wen'an of Beifu, his authority and power were far superior to that of Duke Wen'an of Beifu.
He was also among the first-class among the gods of the Jin Dynasty.
How could Su Shu dare to be careless?
When he sat down, he asked: "Your Majesty.
Why did God come here?”
"Of course I'm here to honor the gods."
Lingyinghou didn't hide it.
He also said bluntly: "I know that the Taiyuan Immortal Sect is standing behind you, but I still want to know which core god you are targeting, Taiyin Ming."
"Yue is still the God of Literature.
If you are the God of Literature, in what direction are you going to develop Wenqu Wenchang Wensi?"
"This" Su Shu was stunned for a moment, and then immediately realized that Ling Yinghou was worried about him.
Among the gods of literature, the three gods who are most likely to achieve the throne of Qingchi are none other than the three gods Wenqu, Wenchang, and Wensi.
However, although the three gods all belong to the category of gods of literature, there are still some big differences in the specific division of powers.
In Kyushu, Wenqushen usually refers to those gods who are in charge of literary fortunes and talents, can help people develop wisdom, and have endless talents.
Their main duties are innate spiritual wisdom, and they are gods who are biased towards the humane order.
Wenchang God is the chief examiner.
He is the god responsible for all assessments, invigilation, and supervision.
He is also the god who helps reading and writing.
He is the most respected god by scholars and those who seek scientific fame.
He is more inclined to the human god of incense and fire.
The last Wensi God is the main wisdom.
This wisdom is not the innate wisdom of Wenqu God, but the accumulation of acquired knowledge.
It is closer to the humane god of order than Wenchang God, and closer to the humane incense god than Wenqu God.
Similarly, because of some issues with Jiuzhou's humanistic concepts, among the three, the most powerful is Wen Si Shen, followed by Wen Chang Shen, and the third Wen Qu Shen.
As the Yuehua Holding Gui Hongwen Zhengshen, Sushu is involved in many fields and has been somewhat active recently.
His habit of getting involved in everything has made many gods a little worried and vigilant.
It can be said that it would have been had it not been for Granny Yun’s warning. , now many gods have come to "ask".
The Marquis Lingying who came to his door now was obviously not afraid of Granny Yun.
Think about it, Marquis Lingying himself had a strong background and had an official background in the Tang Dynasty.
His own strength was not far behind Granny Yun.
It would have been fine if Su Shu had been proclaiming the name of God near Beifu.
Now that he was near the capital he occupied, it would be inevitable for him to come and "ask".
Although Su Shu was angry when he was "questioned", he still understood the importance.
After thinking about it, he responded with some caution: "In the original world, I used the way of Taiyin and Mingyue to become a god.
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Now if I can continue It is naturally best to follow the path of Taiyin and Mingyue, but Zun Shen also knows that Jiuzhou Taiyin is one.
The competition for Tao was so fierce that even Ming Yue was affected, so I decided to join Wen Shen Dao again, hoping to leave a way out for myself.
Now, I don’t have a clear goal in Wen Shen Dao.
Today, Zunshen is here in person.
I wonder if Zunshen has any good suggestions?"
"Since you have Hongwen as a god, the most suitable path is Wensi and Wende.
Wenchang is also a way out."
When Lingyinghou opened his mouth, he wanted to exclude his goal from Su Shu's choice, and then Another explanation for Su Shu Among the advancement directions of Hongwen God, two of them tend to be humane canonization.
Even if they are not included in the Shinto atlas presented by Grandma Yun that day, it makes Su Shu's mentality more balanced, and she nods to express that she is prepared to choose one of these three.
Choose one.
At the same time, taking this opportunity, Su Shu asked again: "What did the Lord mean when he just said that I have a top-level artifact in my hand?"
Because of Su Shu's agreement just now, Ling Yinghou was allowed to relax a little.
In his opinion, Su Shu was just a lucky god from the lower world.
If it hadn't been for the blessing of Grandma Yun of the Taiyuan Immortal Sect, he would have been eaten up by others. , now that he has agreed to his request, he naturally does not have the courage to repeat it afterwards, and is happy to buy the favor: "For the Immortal Way, there are limits to the things that heaven and earth can nurture, but from our Shinto point of view, it is different."
"Did you know that the four most widely circulated levels of heaven, earth, xuanhuang and heaven and earth in Jiuzhou are actually the result of the subdivision of them by the immortal way.
From the perspective of our Shinto, there are actually only two levels of heaven and earth."
After Lingyinghou spoke, He began to explain in detail: "The second level of heaven and earth is collectively called the Qian level, and the second level of Xuanhuang is collectively called the Kun level, and the core of dividing them lies in the origin of heaven and earth."
"Is the origin of heaven and earth the same as the origin of heaven and earth level two, and the origin of heaven and earth of level Xuanhuang is the same?"
Su Shu repeated softly, thinking thoughtfully: "To say that the biggest difference between heaven and earth and level two Xuanhuang is that it is Tian Ming "land" "That's right."
Ling Yinghou nodded and said with approval: "The land of heaven and earth is the biggest difference in the nature of heaven and earth.
The reason why the Xuanhuang second-level heaven and earth is called Kun level is because of this level of heaven and earth.
All extraordinary powers must rely on it."
The earth, spiritual energy originates from the earth's veins, the underworld relies on the earth, all existence and all creatures are It relies on the earth to exist, but the Qian level is different.
Whether it is the perfect heaven and earth in the land of heaven and earth, or the land of heaven and earth is still gestating, there is no complete earth level heaven and earth.
The existence of the land of heaven and earth makes it impossible.
To survive in heaven and earth, you can rely on the power of void energy.
The earth is no longer the only core that supports the existence of heaven and earth. " "Then what does this division have to do with the artifact in my hand?"
Su Shu suddenly found that his thinking was led astray by Ling Yinghou.
He quickly turned back and asked about the origin of the so-called top artifact in his hand.
"Since there are only two levels of heaven and earth itself, then the core essence of heaven and earth is also two levels.
One is the high energy level, which has the land of heaven and earth as a filter, which can directly carry the infusion of void energy; the other is the energy level It is not enough to absorb the void energy directly, and can only absorb it slowly.
Take it, and then transform it with the help of earth veins."
Lingyinghou ignored Su Shu's question and continued to follow his own train of thought, explaining: "And this is also the reason why the limit of Xuan-level heaven and earth can only breed rare-level spiritual objects.
There is no Tianming.
The land carries transformation, how does Tao Yun Dao integrate into the materials and breed earth treasures?"
"But this is just the theory of immortality."
After a big twist, Lingyinghou finally got to the point.
He stared at Su Shu and said: "For our Shinto, the theory of immortality is not applicable.
After all, things like the origin of heaven and earth cannot According to common sense, the Xuanhuang Level 2 Tian Earth origin is also a spiritual material equivalent to the first level of heavenly material.
The artifact in your hand should contain a little bit of the origin.
Although the amount is small, it always makes the essence of your artifact different from ordinary artifacts.
Distance possesses the essence of a top-notch artifact.”
"To be honest, if it weren't for the fact that this kind of artifact cannot be captured or transferred, I would be a little tempted."
After Lingyinghou finished speaking, he was about to get up and leave, but before leaving, he reminded him again: "But , although I can resist the temptation, but some gods may not.
After all, although the origin of heaven and earth cannot be transferred Although it can be taken away, it can be refined and used again, but the sequelae are more serious.
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For some gods, lice will not itch if there are too many, and the sequelae are still within the tolerable range, so you'd better not take this artifact casually on weekdays.
Come out, it is better to refine a divine weapon for daily use."
"Thank you, God, for reminding me."
Su Shu stood up to see him off.
After Qiqu Lingyinghou left, he looked back at a person who suddenly appeared in the spiritual realm
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