Late at night, Li Xin private school.
The bright moon hangs high in the sky, and an illusory full moon is reflected in the pond in the garden of the private school.
There are spots of light around it, which change with the water waves, like light fish floating and sinking.
Li Haocheng sat with his bare feet on the water, as if it were flat ground with no waves.
He closed his eyes and meditated, and there was a surge of awe-inspiring energy in the dark.
Although Lin Dai was also barefoot on the pool next to her, she couldn't help but support herself with grace.
The water rippled under her feet, and the ripples spread around.
When she reached Li Haocheng's feet, she didn't seem to be affected.
Like any obstacle, it passed directly.
After persisting for a while, Lin Dai retreated to the shore and said helplessly: "Teacher, it's so difficult to have a heart that is still like water."
Li Haocheng opened his eyes, glanced at her, and said softly: "It's not that the mind is as hard to practice as still water.
As the saying goes, if water is not rippled, it will calm itself, and if it is not obscured, it will become clear.
Therefore, the mind cannot be clear, and it will be clear by removing the confusion. .
If you don’t have distracting thoughts in your heart, then it’s your heart.
The basics of learning have long been able to achieve calmness.
The reason why you find it difficult now is because you still have this idea.
The study of the mind emphasizes the heart.
If you cannot achieve the state of water as still as water, you will be able to condense your literary mind in the future.
I’m afraid there are still some difficulties.”
"Does one have to make the mind as calm as water when learning from the heart to condense the mind?"
Lin Dai frowned, feeling a little painful.
"It's not necessarily that our mind study is the pursuit of my heart, which is the universe.
The so-called heart is like still water and condenses the literary mind.
It's just my way.
After all, I entered Confucianism through calligraphy and was influenced by the immortal way.
Compared with you orthodox Confucianism and Taoism, There are still some differences among monks in terms of condensing the mind, so when creating the mind like still water, I focused on his adaptability to the new, which is a type that will not conflict with most methods.
The purpose of this method of refining the heart is to hope that anyone who understands the study of the mind can use this method to increase the possibility of condensing a literary heart."
Li Haocheng shook his head.
He also knew Lin Dai's problem.
He is lively and his thinking is relatively divergent, and he always has some strange ideas.
This kind of mentality is not bad when he is studying, but it may not be a good thing when he breaks through to become a great scholar.
Hearing this, Lin Dai was a little happy and said: "In other words, having a still mind is not a necessary practice method."
"Indeed, it is true, but you must learn the method of refining the heart in the later stages of the study of mind.
Especially you, your mind is too lively.
If you can't calm down your mind, you will get stuck at a certain bottleneck sooner or later.
Moreover, now I only have the method of refining the mind like still water.
If you don't want to practice the method of the heart, you can only find a way to create it yourself."
After Li Haocheng finished speaking, he ignored Lin Dai's wailing, closed his eyes again, and his mind fell into emptiness.
The magic power in his body was too weak to operate.
In fact, Li Haocheng had deceived Lin Dai just now, because his practice of mind like still water and Lin Dai's practice of mind like still water are actually two methods.
Li Haocheng's practice of mind like still water originated from the Taiyin Peak training.
The purpose of the Heart Method is to keep the original mind motionless, and is aimed at the Yin Fire Tribulation and the Heavenly Thunder Tribulation among the three tribulations.
According to the records of Taiyin Peak, the wind, the fire, and the thunder are the products of the collision of the laws of heaven and earth.
Among them, the fire in the Yin Fire Tribulation is not the fire of heaven, the fire of samadhi, or the fire of the world, but the Yin Fire of your mind that is ignited by some distracting thoughts in your heart under the impact of Tao.
This fire is invisible and qualityless, and is designed to burn the distracting thoughts of Yin and God. , if this world is reached, it is If the mind is full of emotions, or there is too much Yin Shen Yin slag, the fire will ignite in the Lingtai Sea of Consciousness, follow the eight extraordinary meridians and the twelve main meridians, flow into the acupoints all over the body, and use mana as fuel, turning the person's internal organs into ashes and all limbs.
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Decay, hundreds of years of asceticism, all become an illusion.
The thunder of the Heavenly Thunder Tribulation is not natural thunder, nor the thunder of the evolution of Taoism, nor the thunder of the collision of yin and yang, but the illusory thunder that shakes the gods.
This thunder is different from ordinary ones.
It is between reality and reality.
After birth, it will follow the fate.
Manifestation, exploding in the sea of consciousness.
If the mind is restless, the sea of consciousness is not strong, and the spirit is impure, there is no way to fight back in the face of this thunder, and all the magic power will also rush back into the sea of consciousness and impact the soul-destroying platform.
Both of them have high requirements for the state of mind, and the secret techniques for overcoming tribulations are mostly mind-refining methods, which are in line with the study of the mind.
Li Haocheng combined some of the breakthrough tips he obtained from Master Li to transform the method of heart-ruling-still-water into a Confucian practice. door as a cover.
As for the final wind calamity, it is not the southeast, northwest, nor the harmonious and golden new wind, nor the wind of flowers, willows, pines, and bamboos.
It is the miscellaneous air that overflows into the heaven and earth during your practice.
Under the influence of the laws of heaven and earth, , reverse reflux.
Therefore, this wind attribute is completely opposite to the mana attribute of the Yingjie monk.
The purer the mana, the more powerful this wind is.
It is specially derived during the operation of the laws of heaven and earth, and is used to neutralize the monk's mana and make it return to heaven and earth. a method.
Logically speaking, for people like Li Haocheng whose mana purity is close to that of the Earthly Immortal Realm, the Wind Tribulation is the most dangerous calamity.
However, Li Haocheng has been practicing in Jiuzhou for a short time, and at least 70% of his magical power was not obtained according to normal practice methods, so he does not have much miscellaneous energy left in the world of Jiuzhou. , among the three catastrophes, the Ji Feng catastrophe was the easiest one for him to deal with.
But just like this, I still can't survive the tribulation in Jiuzhou.
Li Haocheng recalled the records on Taiyin Peak.
According to the records in Taiyin Peak, during the Yuanhui Tribulation, due to the backlash of cause and effect, the power of the three tribulations will be increased, and the tribulation will sublimate towards the Earth Immortal Realm to break through the Heavenly Immortal Realm.
In addition to carrying miscellaneous energy, Ji Feng will also be affected by The influence of the laws of heaven and earth, carrying one or more of the nine different kinds of vitality of metal, wood, water, fire, earth, god, death, In addition to burning distracting thoughts, yin fire will also carry certain characteristics of karmic fire, igniting one's own karmic burden.
The final thunder is the most troublesome.
Not only the thunder in the sea of consciousness is strengthened, but there will also be thunder from the outside, internal and external, which is basically Without giving people any way to survive, although the power has only increased tenfold, the difficulty of overcoming the tribulation has increased at least a hundredfold.
Thinking about this, Li Haocheng's thoughts began to wander again: Now that the Destiny Plan has just been launched for the first time, no one knows what changes will be caused by overcoming the tribulation at this time.
Although according to calculations, the power of the three tribulations will only increase three to four times, but who I don’t know if he will transform into a catastrophe that breaks through the heavenly realm like the Yuanhui catastrophe.
If so, It's just pure wind, yin fire and thunder.
No matter how strong it is, I can survive it with confidence.
But if it changes to a calamity that breaks through the heavenly realm, I have never heard of anyone in the past who can survive such a calamity with such intensity.
When you retreat, your roots will be more or less damaged.
After achieving the fairyland, you will need to spend a lot of time to make up for it.
But he was a little unwilling to let Li Haocheng choose to go to the subordinate world to break through.
Since the three tribulations are formed by the collision of heaven and earth, they must contain the secrets of heaven and earth.
Generally, monks in the ghost fairyland can only use these secret trajectories to speed up the formation of their own view of heaven and earth, and then integrate into the world of Jiuzhou.
But Li Haocheng, who has the jade talisman accompanying him, doesn’t think so.
The Celestial Treasure Ruin and the Wusheng Old Mother can refine a ray of spiritual thought from at least the Celestial Realm.
The clear light of the jade talisman may not be able to refine the Tao principles contained in the three tribulations.
After analyzing it, if it can really analyze the three tribulations, even just a part of it, it will be a great supplement to Li Haocheng's Taixu method.
Maybe I can try this.
Li Haocheng opened his eyes again, looked up at the bright moon, and with the blessing of the clear light of the jade talisman, his mind contacted Su Shu.
Sensing Li Haocheng's thoughts, Su Shu felt a little distressed and said: Are you sure it will cost a lot if you do this?
Aren't you spending money to fetch water and have fun?
Moreover, my savings over the years are not enough to consume.
How can you say it's wasted money?
If I succeed, won't you get any benefits?
Li Haocheng snorted coldly and asked: If the old ones don't go, the new ones won't come.
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As long as I can succeed, all these expenditures will be worth it.
Besides, your savings from Jiuzhou are not enough, don’t you still have those from Xiao Jiuzhou?
Those treasures for overcoming tribulations only require merit, virtue, and will power.
Jiuzhou’s merit and will power can be used, and naturally Xiao Jiuzhou’s can also be used.
If you are reluctant to part with them, , you can transfer some merit and vows from Xiaojiuzhou to Jiuzhou for use.
But the consumption of Su Shu is a bit tangled.
Although there is the protection of the clear light of the jade talisman, the transmission of merit and aspiration is almost not consumed, but merit is originally the favor of heaven and earth for a person.
Once it crosses the boundary, 90% of the mystery will be lost.
Even if Xiao Jiuzhou is a subordinate world of Jiuzhou, Xiao Jiuzhou's merits will have to be exchanged at a ratio of five to three after coming to Jiuzhou, which is not worth the gain.
I have made up my mind.
Li Haocheng passed on a message.
Su Shu sighed and replied: In this case, I will fully cooperate with you: