"So Mr.
Cai, do you think I can go?"
"What are you doing there?"
Cai Ying was a little surprised, and then dissuaded him: "Although the subordinate world cannot have monks at the Confucian realm, the collision between the two worlds will inevitably bring about a lot of killing.
Why are you, a Confucian monk, joining in the fun?
If you really want to go, you can apply afterward.
With your qualifications in founding the second psychology school, it is impossible for the Academy to deny you entry.
When Li Haocheng heard Cai Ying's words, his heart warmed slightly, but it was imperative for him to go to the subordinate world, not only to escape the tribulation, but also to improve his psychology.
He said bluntly: "Although most people nowadays Tang Dynasty was in its heyday, but in my opinion, if a theory wants to exist for a long time, it should not only be suitable for peaceful times, but also should be adapted to turbulent times.
I originally went to the Eight Hundred Kingdoms to try to improve the psychology.
Now that I have such an opportunity, I naturally don’t want to miss it.”
"This" Cai Ying sighed after hearing this, looked at Li Haocheng's firm eyes, nodded and said: "In that case, I will put aside this old face and help you find a place to come over."
"Thank you, Mr.
Cai."
Li Haocheng stood up and bowed.
He knew the weight of Cai Ying's words.
After all, the other party was just a great scholar of painting who had just broken through to the realm of literature.
In terms of status, he was definitely at the bottom among the great scholars of hundreds of schools, and the academy The subordinate world in your hand is a secret place no matter what, and not everyone can enter it if they want to.
Cai Ying made such a decision, obviously prepared to consume a lot of favors, and he could afford Li Haocheng's gift.
"Hahahaha, Academician Liu is determined to perfect the doctrine.
Since I have met you, I can't say anything about it.
I have a good relationship with Shao Bo, a great scholar of Confucianism and Taoism, and Zhaoxiu, a great scholar of the Xiu family.
I will write a letter to tell them about your affairs.
Talk about it."
The Lord of the Weihe River laughed loudly, gave Li Haocheng a promise, and said humorously: "However, whether you can win their approval at that time depends on your own ability."
"No matter what, I still have to thank the Lord of the Palace."
Li Haocheng also bowed to the Lord of the Wei River to express his gratitude.
"It's just a small matter," the Lord of the Weihe River said with a smile: "In the future, I may also need the bachelor's help.
I hope the bachelor will not refuse."
"That's how it should be."
Li Haocheng nodded after hearing this.
Li Haocheng also knew that the Lord of the Wei River wanted his help, and it was nothing more than the position of the God of the Yellow River, or the position of the Lord of the Water System of the Tang Dynasty.
After all, the intelligence within the sect clearly records that the owner of the Weihe River is the Dragon Clan.
Since the opening of the Jiuzhou world, the dragon clan in the world has no other choice than to respond to the fate of the three talents of heaven, earth and man, and to derive the three dragons of heaven, earth and man.
Among them, there are two types of heavenly dragons.
One is born according to the number of heavens and is transformed by some kind of Yuan Qi in the heaven and earth.
The other is the first generation true dragon bred by the innate sacred.
When they are born, they have the same power as the heavenly realm.
The former appears occasionally in the Legend of Nine Continents, while the latter has almost no corresponding records, and is mostly regarded as a legend.
Secondly, earth dragons are bred from the earth, either formed by the earth's spiritual veins, or condensed by the river water veins, or they may be the dragon veins of human nature.
Once these dragons become successful, they will be born with the equivalent of earth immortals.
If you can break free from the shackles of your original body and fly to the nine heavens in the future, you will be able to obtain the Heavenly Dragon Dao Fruit that is equivalent to the realm of immortals.
The last human dragon refers to the dragon of all living beings.
To put it bluntly, it is an existence with dragon blood.
Whether it is a carp, a snake, a python, a dragon, a mixed dragon beast, or even a pure dragon descendant, as long as it meets the requirements of possessing dragon blood, Both concepts of having a flesh and blood body can be regarded as being of the human-dragon lineage.
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Of course, depending on the purity of dragon blood and different ancestors, the human-dragon lineage has different potential after birth.
Like the Lord of the Weihe River, according to rumors, he is not a pure-blooded dragon.
His father is a sea dragon from the Earthly Immortal Realm, and his mother is a snake demon from the Earthly Immortal Realm.
The Lord of the Weihe River was created by the essence and blood of his parents and has excellent innate bones.
Not much worse than most pure-blooded dragons, he was born with the strength of the ghost fairyland, and when he became an adult, he had half a foot in the fairyland.
However, in the Earthly Immortal Realm, his potential has been exhausted and he needs to use external force to break through the limitations of his bloodline.
There are many ways to break through the limitations of bloodline, and each tribe has its own secret method.
For example, the Fox tribe chooses to absorb many traditions of immortals, gods, and demons to form its own promotion route.
The dragon clan's breakthrough method is very simple, which is to use water to practice, use a water channel to warm their dragon god's body, and transform into the divine dragon's body.
Although the method of raising dragons in water is good, it also has limitations.
As the saying goes: you cannot raise dragons by diving.
Although it is not bad with the nearly two thousand miles of Weihe River plus the seven water supplies, it is still wishful thinking to raise a heavenly dragon.
Not to mention, the Lord of the Wei River himself has impure blood.
If he wants to be promoted to the Heavenly Dragon Dao Fruit, he will definitely need more water power.
Therefore, he has been pursuing the position of the Lord of the Water System of the Tang Dynasty and the God of the Yellow River.
For this reason, he made good friends with hundreds of schools of thought at all costs, hoping to use the power of hundreds of schools to influence the politics of the Tang Dynasty and add some weight to his fight for the master of the water system of the Tang Dynasty.
Now he is willing to help Li Haocheng, and 80% of the hope is that Catch up with Pharmacist Li’s line.
Everyone had their own plans.
After finishing the previous topic, they started chatting again.
As they talked, they talked about calligraphy, which Li Haocheng is best at.
The Lord of the Weihe River was a little surprised to find that Li Haocheng's writing and language were very special.
Guang Guang asked: "Since just now, I have paid attention to a lot of things you said.
I found that you not only understand the sacred texts, clouds and seals, but also understand the dragon and phoenix seals, which is somewhat rare among hundreds of schools of thought. ah"
Li Haocheng smiled, knowing why the Lord of the Weihe River was surprised.
Although the recognized writing level in the Jiuzhou cultivation world is based on the Tao type writing that was born in the heaven and earth, followed by the Kaitianchuang that was derived with the opening of the heaven and the earth.
Shi Dao script, followed by thunder patterns, cloud seal scripts, dragon patterns, phoenix seals, and divine scripts, are the first-class characters that have existed since ancient times and are consistent with a certain Dao.
However, monks from hundreds of schools pursue the order of humanity.
They do not pursue the way of heaven themselves, and even have certain conflicts with the way of heaven.
Therefore, although calligraphy monks like to collect various ancient texts, they only experience the creations of the sages through writing and comprehending ancient texts.
The thoughts of writing these words are used to understand the changes in human nature.
At the same time, they are also expressing their own ideas and insights through writing these words.
This also makes those words that involve the spirituality of the Dao not suitable for calligraphy monks to study.
But Li Haocheng himself is an immortal monk, and his major is Taixu Dharma.
Learning more texts related to the spirituality of the Taoism will only benefit him in improving his own Dharma.
There is no harm.
In addition, the Liu Yuanzong status assigned to him by Taiyin Peak, although He is a scholar, but his level is still a little lower than that of the scholar who founded the school.
Li Haocheng naturally needed to patch things up, so he smiled and said: "I have been greatly influenced by the immortal way during my practice.
Compared with ordinary calligraphy monks, compared with pottery patterns, oracle bone inscriptions, bronze inscriptions, seal scripts, and regular scripts, I am also very influenced.
I like to look for some sacred texts handed down from ancient times I am also very interested in ancient seal scripts and, of course, some foreign writings.
Perhaps it is for this reason that my thinking is different from that of ordinary Confucian and Taoist monks, and I founded the Second Science of Psychology.
After all, in my opinion, writing itself is It’s a manifestation of truth, isn’t it?”
"Oh, I wonder how many languages you know?"
The Lord of the Weihe River originally asked casually, but when he met the serious Li Haocheng, he completely went astray.
"The twelve most common characters of the Shui Tribe, and the four most widely spread dragon patterns of the Dragon Tribe."
Li Haocheng was able to speak out twelve languages in a row, hundreds of languages and characters.
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Cai Ying looked dumbfounded and whispered. : "No wonder, I thought your calligraphy was average at first, but then you improved by leaps and bounds.
Is it because you have a mental disorder?"
"Probably."
Li Haocheng nodded and said with some emotion: "It was also in the scholarly world.
After I completed the preliminary study of psychology, I gradually grasped the common points of many texts, and then made great progress in the realm of calligraphy.
But this As a result, my Confucianism and Taoism practice have always been somewhat different from those of others.
The experience of my predecessors does not seem to be very effective on me.
At least I still have no clue of how to condense my literary mind. " "That's why you want to perfect the theory," Cai Ying said thoughtfully.
Li Haocheng nodded and said: "There is this reason.
If it were not for this reason, I would not be so eager to go to that world."
When Cai Ying and the other three water gods heard this, they just nodded to express their understanding.
They chatted for a while.
When it was almost dawn, Li Haocheng followed the waterway and returned to the Lixin Private School
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