The Vajra Realm Mandala Prajna, the Five Moon Wheels and the Five Demon-Suppressing Buddha Formations are indeed the top formations of Tantric Buddhism.
Even if their foundations are now reversed, the trace of Buddha's light that comes from them is still indestructible and firmly suppresses Mrs.
Huangquan. , to prevent him from getting out of trouble here, Su Shu and Li Haocheng stood on a spiritual cave in Jiuquan Mountain, observing the changes in the underworld spiritual realm through the intersection of earth veins and the underworld.
At this time, most of the underworld spiritual realm has been restored.
Only the core place still has this ray of immortal Buddha light.
In the Buddha light, many illusory small worlds appear.
These worlds rotate like a wheel, forming one after another.
A perfect cycle similar to a mandala flower.
At the core of the cycle, a thousand-leaf white lotus blooms slowly, with a Buddha resembling a Bodhisattva sitting on top of it.
This Buddha is the projection of the Supreme Buddha Mahavatha Tathagata of Buddhism and the embodiment of the wisdom and virtue of Mahavairocana.
According to the theory of Jiuzhou Immortal Way, this projection contains a ray of immortal Buddha light that is equivalent to the immortal Dao Qi.
And the high quality is far better than the innate yin and yang in Li Haocheng's hands.
According to the Taoist scriptures, those who have attained the Buddhist enlightenment of Anuttar Samyaksambodhi are equivalent to the Immortal Lords.
Their realm is lofty and far beyond the comparison between Immortal Lords and ordinary Yuan Lords and Taoist Lords.
It is normal to have this ability.
However, Mrs.
Huang Quan can transcend the Tathagata Buddha's light, reverse the movement of the formation, turn yang into yin, use the Buddha as a ghost, use the demon-suppressing Buddha formation, and eliminate the Buddha's brilliance, which is also very powerful.
Li Haocheng's eyes were filled with clear light.
He observed the changes in the Demon Suppressing Buddha Formation and found that the core of the formation became very strange.
In the past, Mrs.
Huangquan used greed, anger, ignorance, conceit, doubt, personal views, side views, wrong views, view-taking views, and abstinence-taking views.
The ten confusions and troubles carried the breath of boundless sins, mixed with sadness, suffering, joy, anger, sadness, Various emotions such as joy and sorrow turn into boundless suffering, resisting the supreme Buddha light that is full of tranquility, perfection, brightness, freedom and transcendence, so as to maintain one's own existence.
Now, the priorities are reversed, and He carries the Buddha's light with the sea of suffering.
During the operation of the entire Buddha formation, all power must first pass through the sea of suffering before it can flow into every part of the formation.
The power that was originally used to consume Mrs.
Huangquan's power is now used to consume it.
The power of the light of the Tathagata Great Sun.
Su Shu closed her eyes and relied on the clear light of the jade talisman.
His sense of the outside world was not cut off.
She found that the few Taoist friends invited by Li Haocheng either did not come, or they were held by others and just looked at Li Haocheng. , asked: "Do we still want to take action?"
It's not that Su Shu has no compassion.
As a god, Su Shu's heart is much softer than that of Li Haocheng, but it is really difficult for him and Li Haocheng to interfere in this matter.
Qingyang County is the territory of the Tang Dynasty.
Naturally under the control of the Tang Dynasty, before the Tang Dynasty took a stand, according to the tacit understanding between immortality and humanity, Li Haocheng, as the leader of Taiyin Peak, one of the four inheritances of Taiyuan Xianzong, the top sect of immortality, should not interfere.
As for Su Shu, although with the help of Xinxue and some friends, he was recognized by the Tang Dynasty and received a modest title of righteous god, but this title was too different from his personality.
Most of the sacrifices he accepted on weekdays were based on his own Personal progress, so strictly speaking, he is still a kind of obscene priest in human nature.
This kind of over-the-point sacrifice usually passed by the Tang Dynasty because of the tacit understanding between Shinto and humane dynasties.
But at this time, you want to interfere in other people's territory and destroy others.
Don't blame others for making excuses about such things.
"Rescue the people who are still alive first."
Li Haocheng sighed and turned into a stream of light first.
Su Shu also sighed.
He already knew Li Haocheng's decision.
The so-called rescuing the still alive people was just to strengthen his own mind.
In Jiuping County Baijia Academy, a bachelor-level monk stood in front, with a surge of awe, protecting several young students who stayed in the academy.
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There are two piles of rubble beside the bachelor, but they are the two stone lions that Li Haocheng saw when he first came here.
They are already psychic and are only one step away from becoming a god.
But now, these two stone lions have been completely turned into solid stones, and their original aura of tranquility, suppression, protection, exorcism, etc. have all disappeared.
When Li Haocheng arrived, the bachelor turned around and saw that Li Haocheng's aura changed, and his academic spirit surged.
He bowed to the bachelor and said, "I've been waiting for a long time."
"It'll be fine if you're here.
It'll be fine if you're here."
A faint voice echoed in the void.
The soul of the bachelor in front of him had long since dried up because he had squeezed literary energy over and over again.
At this time, he only had a little obsession left, relying on the thousands of people in the academy.
The literary spirit and awe-inspiring spirit that have continued for hundreds of years form the final defense.
As he felt Li Haocheng's literary spirit, a ray of obsession dissipated, and his body shattered like a sandcastle with dead water, and finally turned into a wisp of dust and disappeared.
On the training ground of a prestigious martial arts dojo, three shackle-level martial arts monks stood in the direction of the three talents.
Their hot blood surged, forming a pattern of three talents in heaven, earth, and people, firmly locking the vitality of a manor.
Dozens of them were The martial arts monks in strong uniforms sat cross-legged according to the corresponding directions, and the true energy burst out from their whole bodies.
Everyone's true energy interlocked to form a large formation, further blocking the invasion of external Yin energy and protecting the final inheritance inside.
After Su Shu arrived, she saw three long-dead, gray-haired old men walking in and taking away six or seven of the young men.
When passing by the three warriors, one of them curled up his mouth and spoke with the others.
The ten people used their last strength together, turning it into a blazing blood light, slamming into the earth, driving the surrounding Yin Qi, and turning all approaching evil objects into fly ash.
In a certain flower building, seventeen or eight beautiful and gorgeously dressed women's legs were either twisted or collapsed on the ground covered in blood.
Among them were seven or eight women sitting cross-legged, of which only one was left.
The woman with white hair and a combed headband was still playing music.
Her dry fingertips shed a little bit of red, blending into the strings.
The sound of the piano sounded, and a vague light red light enveloped the surroundings.
There was also a woman with the same withered face, dressed in gorgeous clothes, standing beside her and dancing.
The leisurely dance smoothed her face, and the soft Taoist rhyme surged, turning into petals, assisting the pale red radiance to resist the constant approach.
Zombies, evil things, yin energy, evil spirits In the inn, a short and fat shopkeeper held a broken piece of writing brush in his hand.
He looked at the breathless old man holding an abacus next to him.
He smiled bitterly and turned to look at the shivering man behind him.
The waiter laughed loudly, and his fat body rushed towards the gathering zombies.
In the village where the wedding was held, the glory of the God of Joy shone brightly.
An old woman in a big red robe had a wheel of incense suspended behind her head, and red threads appeared in her hands.
In the training camp, there are hundreds of soldiers and generals, holding weapons, blood and evil energy gathering, suddenly filling the air.
An empty deserted house, a faint evil spirit surging But all resistance is just useless.
The special characteristics of Qingyang County are destined to not have many powerful creatures here, but there are only a few martial arts monks at the peak of the Shackle Realm and a dozen or so with superb cultivation.
The monks in the Shackle Realm all died half a month ago due to various "accidents".
Most of the remaining monks are those who have just entered the Shackle Realm or the pseudo-ghost fairyland.
With their strength, how could they protect thousands of living beings in Qingyang County and survive this catastrophe that overturned Qingyang County?
Along the way, Li Haocheng and Su Shu met tens of thousands of living people.
They arrived at the county town of Qingyang County.
This was the only place in Qingyang County that was not greatly affected.
Among the hundreds of colleges, there were many students holding bamboo slips.
Chen Jiudao mobilized the continuing literary spirit in the college to form a canopy that enveloped the entire county and defended this pure land of life. s: There is an explanation about obscenity in the author’s words
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