At the core of the Huangquan spiritual realm, a jade coffin like a jade coffin carved from mutton-fat white jade hangs in the air.
At this time, all kinds of Buddhist mantras that were originally carved on every inch of the surface of the jade coffin to subjugate, eliminate demons, and destroy demons have been distorted and turned into dark patterns like mandala.
The eighteen chains between her are also transformed into Madam Huangquan's magic weapon.
However, the core of suppressing Mrs.
Huangquan was never the jade coffin and chains, but the looming light of the Great Sun Tathagata above.
In order to deal with this immortal and supreme Buddha's light, Mrs.
Huangquan's family also made a lot of preparations.
At this time, more than a thousand witches were divided into seven levels and stood under the jade coffin to perform ceremonies.
In the innermost part, there are two women wearing special miko costumes.
They stand just below the jade coffin.
They are wearing Chihaya.
One has a silver base with dragon patterns embroidered with gold threads, and the other has a gold base. , embroidered with silver thread Full of snake patterns, both of them wore gorgeous maternity crowns with tassels on their heads.
One hand held three layers of fifteen bells with five-color ribbons on the handles.
The other hand held a half-gold and half-silver cypress fan. , wearing red button straw shoes, and her makeup is divine.
Surrounding the two were forty-eight witches wearing various ancient shamanic sacrificial costumes.
They held skull bowls in their hands, which contained light yellow oil and water.
A little lamp was burning, and the faint sandalwood was floating in the void.
In addition to the forty-eight people, there were another 365 people, also holding skull bowls filled with oil and water, lighting flames, sitting cross-legged and silently reciting some mantras.
Then, there were thousands of people standing on the remaining four floors, divided into four groups, holding various musical instruments and ritual vessels and playing music.
"Goddess who descended from the sky, you are the sacred one who created the land, you are the master of the earth and nature, you are the mother of the gods" Ruoyouruowu's song sounded, accompanied by divine music bells, and the five-color streamers raised beautiful arcs in the wind.
The power of yin and yang, movement and stillness rotated back and forth in the sky and earth, and little fluorescent lights emerged in the air, absorbing the surrounding sandalwood.
The incense, following the dance of the two, fell into the Buddha's light of the Great Sun Tathagata.
The immortal glory swayed for a while, and there were faint signs of weakening.
"We implore you with the highest etiquette to stay in front of Thousand Leading Stones.
We implore you with the most sincere wishes to turn around and come back.
Come back, the sacred one who created the land.
Come back, the master of the earth and nature.
Come back, the goddess in charge of life and death.
Come back, everyone."
Mother of God” Three times of prayer and three times of dancing, the two witches gathered the power of birth and death.
The conflicting breaths of filth, holiness, evil, nature, blood, light, corrosion, and life condensed into one with the death of the two witches.
The phantom of the holy goddess, whose appearance was filled with a sense of perfection and sanctity, the lamp oil in all the surrounding skull bowls was instantly burned by the flames, and countless green smoke merged into the body of the goddess.
The shadow of the goddess was distorted, and countless scorching seas of fire appeared around her body.
Black twisted things poured out from the shadow of the goddess.
The skin rotted and decayed, revealing the dense white bones.
With a touch of his hand, all the devout witches around him were stunned.
It is the transformed white bones, and a little bit of soul and spiritual power is filled into the phantom of the goddess.
He walked into the void and walked towards the shadow of the Tathagata.
"The self-consciousness takes from the self-mind, and sleepiness takes the illusion.
The illusion affects the mind.
There is birth and death, birth and death continue ignorance, ignorance becomes the world, and all dharmas appear only in the mind."
There was a sigh, and a Buddha seal suddenly appeared.
In front of the phantom of the goddess, there is the dual destiny of compassion and wisdom, all conditioned dharma, and the impermanent and impermanent Brahma Buddhist rhyme.
However, it is the seal of impermanence of all actions among the three seals of Buddhism.
It is also called the seal of impermanence of all actions and the seal of impermanence of all dharma.
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It is also called the seal of impermanence.
The so-called impermanence of all things means that all dharma in the world is constantly arising, abiding, and perishing.
What existed in the past has changed now, and what exists now will eventually disappear in the future.
It means that all things in the world change and change in an instant, and none of them remains unchanged.
All dharma that exists is impermanent.
All living beings insist on believing that the false is true, and believe that falsehood is true, and they have delusional thoughts, either seeking immortality or doing nothing.
Whitewashing the body, not realizing that it remains unchanged forever, will inevitably change in an instant.
It can be called the nemesis of all concepts of "eternity", "immortality" and "immortality" in the world.
But the goddess shadow didn't care at all.
She stretched out her hand and patted the monk Mingkong who came out of the air.
The huge divine power fell, and the thick Buddha light condensed from the seal of impermanence was easily wiped out like a white paper.
Beat it to pieces.
This unexpected turn of events made Monk Mingkong frown slightly, but he just thought that the other party was using magical power to break the seal of impermanence, and his hands changed, preparing to cast the selfless seal of all dharma, one of the three seals.
What this seal says is that in all dharma that is conditioned and unconditioned, there is no entity of me.
The so-called existence of me is just a relative physiological and psychological illusion.
It means that all dharmas in the world, whether conditioned or unconditioned, are all illusory existences of dependent origin.
They have no permanent, independent entity or master, and are the nemesis of all Taoist and magical powers.
The vague Sanskrit sound sounded, a golden lotus bloomed in the palm of the bright sky, the thin but solid Buddha light rose, and a breath of all four elements was empty and all things were void flowed out, facing the palm of the goddess's phantom.
But what surprised Mingkong was that the Seal of Selflessness also failed to work.
The moment the Buddha's Light Golden Lotus came into contact with his palm, it disappeared.
As for Mingkong, who was a little sluggish, he had no ability to resist and was slapped into the underworld. .
Immediately, the goddess phantom ignored Monk Mingkong and took two steps forward to hug the phantom of the Great Sun Tathagata.
Two powerful forces collided with each other, but did not cause any ripples.
After a harsh sound of sulfuric acid corroding metal, the brilliance of the Tathagata swayed for a while, but returned to its original state the next moment, while the phantom of the goddess melted.
Zuo Nuying disappeared.
In the void, Li Haocheng looked at the embarrassed Monk Mingkong beside him and asked: "Monk, are you okay?"
Monk Mingkong put his hands together and thanked Li Haocheng: "Thank you so much, donor, for saving me."
Just now, if Li Haocheng had not pulled Monk Mingkong halfway into the void at the moment he was hit, he had withstood most of the impact, and at the moment he fell into the sea of suffering in the underworld, he had completely pulled him into the void.
After being severely injured, he was eroded by the breath of the sea of suffering, damaging his own foundation.
But after thanking him, Monk Mingkong asked again: "May I ask if the donor is the leader of Taiyin Peak, Master Mingwei?"
"What's wrong with me?"
Li Haocheng glanced at Monk Mingkong, curious about what he wanted to say.
"May I ask when Master Mingwei will arrive?"
Li Haocheng smiled.
He probably guessed that the monk's idea was just to play games: "I came much earlier than you, before the sacrifice.
Why, you want to save those witches?"
"Namo Amitabha is so good.
Although they have gone astray, they are not hopeless.
Since the real person has arrived long ago, why didn't he take action to stop the sacrifice?"
"They consume their own resources, why should I stop them?"
After Li Haocheng asked, Li Haocheng did not give Monk Mingkong a chance to answer, and continued: "Mingkong, your path is always your path, never think about it.
Keep on asking others to follow your way.
The Heavenly Lord can't do it, the Human Emperor can't do it, and the Buddha can't do it either. , why do you think you can do it?
Although I don't like those people using thousands of living beings in Qingyang County as sacrifices, I am also not merciful enough to want to help the other party when the other party is consuming themselves.
I try my best to help the other party.
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Save those who might not be doing that bad.
In my opinion, they are all enemies."
"Namo Amitabha" Mingkong sighed, clasped his hands and said nothing.
When Li Haocheng saw him, he knew that the other party did not listen to his words, and he became more and more playful: "Monk, you want to know why all things are impermanent.
The seal and the selfless seal of all dharmas have no ability to resist when faced with Mrs.
Huangquan’s projection?"
Although he could hear the ill intentions in Li Haocheng's words, Monk Mingkong was indeed a little curious.
He sighed and whispered: "I would like to hear the details":