Taiyin Peak, under the laurel tree.
As if carved from jade, under the huge laurel tree that exudes this faint spiritual light, the power of morality, saintliness, merit, yin virtue, and merit gathers to form a lotus, quietly suspended under the laurel, and suspended above it.
A spiritual fetus.
There are countless seal characters flowing on the surface of the spiritual fetus, and countless lunar, dark moon, and humanistic Tao principles are flowing, converging into silk threads densely covered on the spiritual fetus, like the blood vessels of living things, gorgeous and weird.
Suddenly, a crack appeared on the surface of the spiritual fetus, and then the cracks crawled all over the spiritual fetus.
At the same time, bits of water flew out from the cracks and turned into crystal clear flowers flying around, exuding a sense of tranquility, serenity, coldness, and...
Mysterious mood.
"Successful."
Li Haocheng's eyes lit up as he looked at the baby coming out of the spiritual fetus.
"The method of converting the Shinto to the Immortal Way can be considered a success, but we still have to try to see if the method of converting the Immortal to the Shinto can go smoothly."
After the baby closed his eyes and concentrated for a while, he opened his dark eyes and spoke, but it was Su Shu.
At the sound of the voice, he moved his immature hands and feet, and a divine command appeared between his eyebrows.
Then countless divine powers surged, and his original immature body quickly lengthened, growing into the appearance of a twelve or thirteen-year-old boy.
The broken spiritual fetus turned into countless streams of light covering Su Shu's body, turning into a divine robe covered with treasures and spiritual inscriptions.
At the same time, a mysterious treasure wheel was suspended behind his head.
The divine light shone and the luck formed. , various moon phase changes manifested in the halo.
Li Haocheng nodded with satisfaction and asked, "Are there any flaws?"
"In general, it's not much different from what we thought."
Su Shu moved his new body, looked at the divine robe on his body, and sighed: "Even if we borrow the power of the ancient world, the concentration of the divine body is still not enough, and the divine power is not enough.
Otherwise, according to our original speculation, based on my grade, the level of this divine robe should be comparable to a high-grade magic weapon.
But now it has only barely reached the level of the magic weapon.
Compared with the consumption, it is a bit of a waste. " "Come on, how long has it taken to refine your divine body?
Simply in terms of defensive power, it's not as good as this divine robe."
Li Haocheng laughed and asked again: "Has there been any change in the divine decree?"
"Although I only split the authority for a while, it has already been affected a little bit.
It is not as solid as before, and it will take some time to adjust.
According to this situation, if it takes longer, I am afraid it will be easily stolen by the other moon gods."
Su Shu sensed his own changes again, asked a question, and then concluded: "Other than that, no other major problems were found.
Overall, our experiment was considered a success."
"Did it succeed?"
Li Haocheng's lips curled up.
When he obtained the identity of Emperor Xuanfan in Dagu World, he began to think about the way of immortality.
After the incident in Qingyang County, Li Haocheng couldn't go out easily, so he spent his free time sitting on Taiyin Peak to deduce the ways of immortals.
Later, the emergence of the Divine Elephant World provided him with new inspiration.
While deducing the subsequent changes in the Taixu Panxiang Diagram, he also continued to improve the practice method of the immortal way.
Nowadays, Li Haocheng has deduced a feasible way of immortality, which combines the second soul method left by Mrs.
Taiyin, the ancient heaven and earth Xuanfan Emperor Immortal God's co-current method, and the divine image and heaven and earth true spirit position and karma map The beauty of it, as well as a little bit of the concept of casual cultivation, allow practitioners to transform into each other between immortals and gods.
This method seems to be very powerful.
Its core is to put it bluntly, it is to allow immortal people to condense the divine decree, receive the priesthood, and then refine themselves with divine power and transform into gods.
At the same time, it allows Shinto monks to condense their own divine decree and convert hundreds of The method of refining the divine body into a Tao fetus and giving birth to a Tao body.
Half gods and half immortals, the gods follow their hearts, so it is called the way of the gods.
"Of course it was successful."
Su Shu, who had transformed the newly condensed flesh body into a divine being bit by bit, said congratulations: "As long as you complete the transformation from immortal to god, the process of transforming from god to immortal will not only be completely perfected, The process of accumulating and refining the five elements can also speed up the process of gathering the three flowers into a cauldron.
At the same time, your Taiyuan Dao body can go a step further and turn into an innate Dao body.
Finally, and most importantly, with the perfection and spread of the method, you can You can also gain the status of an immortal ancestor.”
Free novels bring you joy and joy ---> storyskyline.net
"Impossible."
Li Haocheng shook his head and sighed: "The first three are easy to say, but the last one is impossible.
The most important problem of the way of gods has not been solved.
It has no core of its own.
Now what Jiuzhou said None of the Three Vehicles, Five Immortals and Seven Methods has its own core theory.
Whether it is the Qi of the Immortal Dao or the authority of the Divine Dao, the Immortal Dao is involved, but it is not the core."
After hearing this, Su Shu thought for a moment and realized that what Dharma Minister Li Haocheng said was true.
The Three Vehicles, Five Immortals and Seven Dharmas mentioned by Jiuzhou now indeed still retain the core of Qi.
Although the Human Immortal Dao overlaps greatly with the Martial Arts, this Dao itself still maintains the core concept of Immortal Dao Qi refining, but specializes in the changes of Qi, allowing those who have achieved the Immortal Dao to become extremely powerful.
Although the True Immortal Way has only been around for a short time, it still has its own core of Qi refining.
Generally, it is based on all phenomena of the Taixu and combined with the way of the soul.
The so-called cultivation of the truth through fakes actually means to use all the Qi in the world to distinguish the true from the false.
Create your own natal Qi.
The Earth Immortal Way adds the evolution of Qi on the basis of Qi refining.
All the methods of cultivating the cave heaven and blessed land can actually be regarded as the innate wonders of the evolution of Qi from the future, and are the actions of creating heaven and earth.
The Heavenly Immortal Way has evolved the word "Lian" in Qi refining to the extreme, refining Qi to transform, refining Qi to transform into spirit, refining spirit to return to void, and refining void to combine with Tao.
They progress step by step and reach the sky step by step.
Although the Sanxian method is difficult to enter the true flow, it uses the vitality of heaven and earth, in addition to the Yin Shen Yuan Shen, to train the pure Yuanying Dharma body and re-enter the path of cultivation.
It is also an evolution of Qi, and this The reason why the Dharma will be incomplete after attaining enlightenment is also because there is a problem with the condensation of Qi.
Moral law, a practice method that uses one's own virtue to realize the Tao and fruit, has declined in Jiuzhou, but its core concepts overlap greatly with those of hundreds of humane schools.
The only difference is that while they dissolve their thoughts into heaven and earth, They also try every means to grow their own vitality, but the reason why they do this is to prevent themselves from being swallowed up by the heaven and earth.
Naturally, there is no systematic way to practice it, and the resulting Qi is inevitably affected by the heaven and earth, and is naturally inferior to other methods.
The spirit seed method was originally a branch of the immortal method.
The core concept is to borrow foreign objects.
However, according to the core theory of the immortal way that everything in the world is formed by Qi, in the future, the monks of the spirit seed method will eventually need to return to the core of Qi refining.
At the same time, in the immortal way, see Come on, the reason why this method is It is difficult to achieve because the proportion of temporary residence of one's own vitality is too low.
If one's own vitality can gradually cover the external vitality, there will be no big difference between the monks of the spiritual seed method and the monks of the Celestial Immortal Way, and their future achievements may not be the same as those of the Celestial Immortal Way.
Mighty.
After such a comparison, you will find that the Immortal Way does not have a core related to Qi, and it is difficult to classify it into the Immortal Way system.
But it is not right to say that the Immortal Way is the Shinto.
The core of the Shinto lies in gathering people, authority, and protection.
When the Immortal Way was first created, it was not for protection.
This way was to unite the two ways of immortals and gods.
In terms of aspects, it is better for immortals to master divine decrees, or to perfectly transform into gods.
On the other hand, it is a way for Shinto monks to break away from the shackles of Shinto and turn to immortality.
This in itself is a betrayal of the concept of guardianship, and it is not in line with the so-called gathering of people.
It can only be said that it is It barely conforms to the concept of authority, and naturally cannot be attributed to Shinto.
As for the two independent paths, it is not impossible, but this thing itself does not conform to the concept of the two paths of immortals and gods.
If it is independent and evolves on its own, I am afraid there will be no room and room for spread.
If it is sown reluctantly, it will inevitably be strangled in the cradle by the power of the immortals and gods when it has just sprouted
.
: