Taiyin Peak, Patriarch Hall.
Grandma Yun, who was sitting on the Taiyin cold light cloud bed, suddenly opened her eyes.
She felt the two great powers from the Heavenly Immortal Realm fighting each other.
Countless paths collided in the void, causing countless qi machines to collapse and affecting less than half of them.
Throughout Jiuzhou, countless cultivators were awakened from the wonderful realm of cultivation.
"What's going on?"
Grandma Yun whispered to herself, got up and walked in the direction of Li Haocheng.
After entering, she saw that Li Haocheng's face was pale, and she immediately stepped forward to help him sort out the magic power in his body.
Surprised: "What's wrong with you?
Why is your soul so weak?"
"I just felt two Celestial Realm monks fighting each other.
I was curious about the magic induction.
I didn't expect that one of them was an outsider and was accidentally plotted against me."
Li Haocheng explained half-truthfully, and then said with a wry smile: "I need I will be in seclusion for a while, but during this period, I need your help, mother-in-law, to guard Taiyin Peak."
"It doesn't matter."
Granny Yun sighed and asked Li Haocheng to cultivate first, and then go out to take charge of the overall situation of Taiyin Peak.
After Grandma Yun left, Li Haocheng gave a bitter smile.
He didn't expect this great sage to be so domineering.
He just came to the door and before he opened his mouth, the other party just started to attack.
Facing such an experienced monk in the Celestial Realm, Li Haocheng initially Just being pressed and beaten.
Later, he finally found an opportunity to counterattack with the blessing of the will of heaven and earth, but was tricked by the opponent again and received a curse.
If he hadn't used the power of the jade talisman's clear light in time to weaken the power of the curse, it would be diverted to In various incarnations and deities, the first battle of the Xuandu Heavenly Master is probably going to end in failure.
Now, although the incarnation of Xuandu Celestial Master relied on "ignoring" the opponent's curse, he created another moment and successfully defeated the Great Sage Celestial Master, and even broke through Huang Tiandao's main altar afterwards.
But the losses on Li Haocheng's side were also very heavy.
Among them, Taiyin Peak's deity suffered the initial impact because he immediately mobilized the jade talisman Qingguang to resist the curse.
This impact was really a huge blow to the Yuan Shen who only had 10% left.
The heavy burden, coupled with maintaining the operation of his Tao body, meant that I would have no fighting power for several years.
Monk Zhenru of Jiuhua Pure Land suffered part of the impact of the curse in a very short period of time without knowing it.
His soul was also shaken, and he was unable to take action in a short period of time.
As for the Sushu Shinto incarnation of Jiuzhou , is even more unlucky than the first two, because 99% of Su Shu's power has now been transferred to Da Da In the ancient world, the thoughts left in Jiuzhou were only enough to maintain the movement of the god.
Now, being hit by the curse, the god almost collapsed.
As a result, Su Shu had to let the incarnation in the ancient world fall into a deep sleep.
Nearly half of the energy was transferred to Jiuzhou to maintain the existence of his own divine status and fight with the Jiuzhou Moon God.
"Huang Tiandao" Li Haocheng whispered the name.
At the same time, the Xuandu Heavenly Master on the other side looked at the small nine-section cane in his hand angrily.
This cane is a sacred object of Huang Tiandao.
According to Huang Tiandao's teachings, it can control the will of heaven and make the nine qi harmonize and the nine people share the same heart, so it can bring peace to the emperor.
Among them, the so-called nine people are clearly stated in Huang Tiandao.
They are gods and men who are divided into invisible qi.
Their duty is to sort out the vitality; the duty of the great god is to manage the sky; the duty of the real person is to manage the earth; the duty of the immortal is to manage the four seasons; the duty of the great person is to manage the four seasons.
The duty of the sage is to manage Yin and Yang; the duty of the sage is to manage documents and all teach words; the duty of ordinary people is to manage vegetation and grain; the duty of slaves is to manage wealth and goods.
The next nine qi, in Huang Tiandao's teachings, are also referred to as the nine degrees of Tao.
Together with the nine people, they form eighty-one changes, condensed on the nine-section cane.
The branches and leaves derived from the eighty-one changes on the cane are divided into three grades.
Among them, the top three, nine and twenty-seven represent the foundation of saving the world and benefiting people; the middle three, nine and twenty-seven represent the authority to drive the true God. ; The next number 3927 is the general outline of Huang Tiandao Taoism that uses many Taoisms.
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What fell into Li Haocheng's hands at this time was the vine branches and leaves derived from the fifteen changes among the twenty-seven.
They were the core authority of Huang Tiandao to control the golden seals of all evil gods, which he knocked down with the Pantheon of the Gods in his hand. .
According to Li Haocheng's investigation, this small section of the cane contains countless blasphemous incantations.
The countless incantations merge with each other to form a power that specifically targets the gods and robs them of their authority.
Under this power, Generally, the Red Emperor gods have no ability to resist at all, and most of the Golden Emperor gods will have a hard time resisting without any defense, and 80% of them will be directly robbed of their divine power.
"This is a blasphemy against Shinto."
Because most of the jade talisman Qingguang is guarding the deity, and with the residual influence of the curse impact, Li Haocheng's incarnation of Xuandu Tianshi is inevitably somewhat affected by the power of Shinto.
For such blasphemous Shinto in his hand Things with instinctive rejection, he had some impulse to activate the power of the Ten Thousand Gods Diagram and hit the broken staff.
Yellow light rose up, wisps of treasures emerged, and the small half of the cane slowly transformed into a A third-grade yellow lotus in bud.
The lotus trembled slightly, and countless black and yellow auras flew out, and a grand scene of the yellow sky evolved around Li Haocheng.
Countless people lived and worked in it, and countless saints were there to save the people.
However, after these qi flowed out of the scene, they turned into All kinds of unwillingness, injustice, and reluctance condensed into a big flag in mid-air, with a black pole and a yellow background, and large red characters exuding the power of innovation.
"Is it a magic weapon specifically aimed at heaven and humanity?"
As Li Hao in Taiyin Peak sealed his body in Taiyin Peak's mountain-protecting formation, and with the help of Lingfeng's spiritual charm and charm that had continued for thousands of years, he repaired his body and almost All consciousness was transferred to Xuandu Celestial Master, and nearly half of the jade talisman's clear light was also blessed on the incarnation of Xuandu Celestial Master, overcoming the influence of the divine decree on Li Haocheng's will, and being able to rationally analyze right and wrong.
Reaching out a little, Taixu's mana surged and poured into the lotus.
He continued to analyze the Tao and principles contained in it.
Relying on the characteristics of the jade talisman's clear light and Taixu's mana, Li Haocheng gradually figured out the origin of those blasphemous incantations.
Behind the seeming blasphemy is actually the absolute control of the high-ranking gods over the lower-ranking gods.
Although logically speaking, it is difficult for gods directly under the system who do not have a direct causal relationship to influence each other.
But there are always exceptions.
High-level gods also have strong enough influence on non-directly subordinate low-level gods of the same attribute.
For example, Su Shu, as the Golden Emperor Moon God, has relatively high lunar authority in Jiuzhou, so most of the Red Emperor Moon Gods in Jiuzhou will be suppressed by him, and may even be unable to exert their divine power in Su Shu's domain.
Even more serious, Su Shu can directly seize the opponent's divine power.
In a sense, this is also a blasphemy against Shinto
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