"Hey" Li Haocheng, who was sitting in Taiyin Peak, sighed and looked back at Mingguo.
Regarding Liu Qingyuan's arrangement, it actually involves the newly born treasure of the Heavenly Palace, the Ten Thousand Gods Map.
As for the ranking of the gods in the Ten Thousand Gods Map, it is obviously to unify the power of the gods and integrate Jiuzhou Shinto into the heavenly system, but secretly there are also some other reasons.
For example, by integrating Jiuzhou Shinto, it can stimulate the tribulation energy.
Regarding this issue, it comes back to the Destiny Plan.
According to the original calculation of Heavenly Court, the children of destiny in Jiuzhou should have grown up now, and each child of destiny should have a corresponding role.
The best scenario originally deduced by the Heavenly Court was that during the battle, the immortal sons of fate took away several sects with heavy karma.
At the same time, they fought with the human destiny sons, causing turmoil in the dynasty, and then took away a few sects.
The aristocratic family that had accumulated a lot of karma, and then the lucky son of Buddhism and Taoism, joined the battle at this time, causing a conflict of faith between the gods and immortals, and dragging down most of the monks in the fairyland of Jiuzhou.
Through such a violent but within-limited conflict, the purpose of venting the tribulation energy of the Nine Provinces can be achieved.
At the same time, it can also stimulate the acceleration of the will of the Nine Provinces of heaven and earth and absorb those things that have been suppressed in the core of the world and cannot be digested.
Those origins of heaven and earth obtained from other heaven-level heavens and earth.
But what is the current situation?
Because of the powerful self-regulation capabilities of Jiuzhou Immortalism, Buddhism, and Humanity, as well as the prediction and regulation of heavenly secrets and situations, except for some unconventional forces who were exterminated because they could not keep up with the information.
Ninety-nine percent of the third-rate forces used various means to transfer their own karma and avoid the possibility of annihilation.
Although these third-rate forces still inevitably lost a lot of foundation, the most powerful monks in their forces survived.
For heaven and earth, this only alleviated part of the consumption of vitality and did not play a fundamental role. role.
Therefore, God Miluo was so anxious to ask Li Haocheng to collect information about the gods.
Otherwise, given the efficiency of Heavenly Court in the past, such an important matter would not be officially started without a buffer of seven or eight years.
The completion of the Ten Thousand Gods Diagram means that nearly 90% of the Shinto monks in Jiuzhou have been completely integrated into the heavenly system, which makes the originally complicated relationship between the gods simple and clear.
But this simplicity and clarity does not represent the approval of others.
The most typical example is the relationship between the humanistic gods of the subject country and the humanistic gods of the suzerain country.
In the past, some of the humane gods of the suzerain country had the ability to influence, seal, and even seize the authority of the humanistic gods of the subordinate countries.
However, now everyone is unified under the banner of Heaven and belongs to different branches of the human-sage system.
So under the influence of the heavenly order, the original influence of the suzerain's Shinto on the subordinate countries' Shinto changed from legal interference to illegal interference, which greatly weakened the power of the suzerain's human gods, and at the same time strengthened the influence of the subordinate countries or the gods of the family. power.
And between this weakening and strengthening, it will naturally cause changes in the human spirit.
The Tang Dynasty, which has 800 vassal states, and the Han Dynasty, which has many aristocratic families, can't sit still.
In order to reduce their own losses, they choose to turn the conflict into a conflict.
Move outward, or pull people into the water.
Anyway, their actions will eventually collapse the situation that was originally tightly controlled by the three realms of immortals, Buddhas and humans, causing all changes to develop towards the original speculation of Heavenly Court.
As for resistance, it is a joke.
After all, Shinto was the winner thousands of years ago.
Even if it was just a tragic victory, the strongest God Milo was restricted in the heaven.
But it is undeniable that God Milo occupies the ninth place in the Nine Continents.
A powerful god who has been on the throne for ten thousand years, Shinto has always occupied the mainstream of Jiuzhou.
Unless the immortals, gods, Buddhas and demons unite, no matter whether they are immortals, gods, Buddhas or demons, they cannot compete with him alone.
Now, without a defensible reason, going against His will is tantamount to challenging the authority of heaven.
The price you need to pay must be very heavy, and when your own losses reach a certain level, it will also affect your status.
When the Destiny Plan begins to operate, the substantial decline in its own status and strength means that when the Destiny Plan reaches its later stages, it becomes the first batch of victims of the Destiny Plan.
This is a naked conspiracy.
Even if the three dynasties know the plan, they can only follow the idea of God Milo.
In addition, the perfection of the Ten Thousand Gods Diagram also needs to face some more important issues, such as the relationship between the laws and gods.
Because in the past, immortals, Buddhas, humans, demons, and demons cooperated openly and covertly to deliberately tear apart the personalities of some Qingchi gods.
As a result, a large number of gods with Qingchi potential in Jiuzhou were divided into several parts, or even more than ten parts.
Taking the Taiyin God as an example, there is currently no Green-Emperor Taiyin God in Jiuzhou, but there are dozens of Golden-Emperor Gods with Taiyin as their main authority.
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Among them, the highest-ranking Taiyin Gods have even reached the rank of Green Gold.
But they were not convinced by each other, and they could not conquer the remaining Taiyin gods.
So when everyone becomes the ministers of the heaven, the gods of the Taiyin series need to face a problem.
Who should be the supreme god of the Taiyin series?
Even if there is no supreme god, then in the heaven, who can speak on behalf of the gods of the Taiyin series?
People, who should they be?
It’s impossible for everyone to act independently like in the past.
When speaking in heaven, everyone should put forward their own opinions.
This is obviously impossible.
Therefore, after the Ten Thousand Gods Diagram is completed, it must undergo an overhaul.
And this is what Li Haocheng wants Liu Qingyuan to do.
With the help of the changes in human and divine ways in this main battlefield, he can assist in sorting out the map of the gods, and at the same time help Su Shu perfect his Taiyin authority and win over the Taiyin Star Lord and even the Taiyin Emperor. person.
If this plan succeeds, then Liu Qingyuan will not have to do anything in the future, and he can rely on his achievements in sorting out the Ten Thousand Gods Map to obtain a status from heaven that is not inferior to that of the Golden Emperor.
Even if the operation is good, he might not be able to become the second Heavenly Master from Taiyuan Immortal Sect after Li Haocheng.
And with the status of the Shinto and the immortal Tao that Li Haocheng gradually perfected, there is no need to worry about Liu Qingyuan's longevity in the future.
The Immortal Path itself is a path that can rely on accumulation of resources to slowly climb up.
Some top forces in Kyushu can still provide the resources to support several or even a dozen Celestial Immortal Realm monks if they are willing.
Even though there are various calamities in the practice of immortality, the Qingxu method practiced by Liu Qingyuan is best at dealing with various calamities of inner demons, and the heavenly status can weaken some calamities.
As long as Liu Qingyuan is given enough time, he can slowly realize the Qing Dynasty.
Pure and true meaning, smooth out some of your own emotions that are not in line with the pure and true meaning.
So logically speaking, the probability of him achieving the realm of immortality is not low.
Of course, most things in Jiuzhou are relatively fair.
Usually, how much benefit a person can get from a certain thing will usually mean how much cause and effect he has to bear for this thing.
If Liu Qingyuan really chooses to accept it, then the first thing he needs to do is to bind the energy of a country and join in this transformation of gods and humans with the help of hidden connections.
By participating in Shinto battles again and again, and cooperating with a special secret method deduced by Li Haocheng, he will gradually sense the existence of the Ten Thousand Gods Map, attract the attention of the gods in the dark, and then gain the right to act on behalf of the gods
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