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Chapter Twenty-Nine: The Twenty-Four Gods


First update "Namo Amitabha" Just when Xu Longtu was thinking about whether to take action, a Buddha's trumpet sounded, and then bursts of Buddhist sutras came from the void.

Then I saw golden Sanskrit characters emerging from the clouds in the sky, and then turned into a nine-grade lotus platform surrounded by thousands of leaves.

Thousands of rays of light were shining in all directions.

On the lotus platform, sitting on the lotus platform, a woman with a face as white as jade and as delicate as a woman was sitting. , a young monk dressed in white monk robes and decorated with seven treasures, his face full of compassion and his eyes as clear as a child's.

An aura of great compassion flowed from his body, opening towards Xu Longtu softly but without any corrosiveness.

Countless Buddhist information related to the immortal way made Xu Longtu lose his mind for a moment.

On the other side, the Buddha's light that Li Haocheng had finally suppressed was also affected by this aura and began to flow towards the acupoints around his body.

Dots of Buddha light flowed out from the acupuncture points of his body that had been blurred for a long time.

The physical body that had begun to transform into vitality once again appeared in a solidified posture.

The phantoms of Arhat, Vajra, Bodhisattva, and Buddha sat in the acupoints.

In the film, Li Haocheng's physical body was transformed by a method of cultivation that was close to that of heaven, human, martial arts, acupoints, and body.

At the same time, three huge magic wheels were laid flat behind Li Haocheng.

The white, blue, and red three-color magic wheels overlapped and were independent of each other.

At the intersection, there were seven smaller magic wheels slowly rotating vertically downwards.

The seven treasure wheels are red, orange, yellow, green, blue, purple and white.

Seven colors, the appearance from top to bottom, may be like a thousand-petal lotus, or a parallel lotus, or a sixteen-wheeled treasure, or a twelve-grade lotus platform.

Various phenomena complement each other, and are constantly performing complex operations in the three-layered treasure wheel. , the cycle is not cultivated, has no beginning and no end.

With every cycle, there is a supreme and subtle meaning of Buddhism flowing out.

Li Haocheng felt that the Taixu magic power of his own Hunyuan body began to separate Yin and Yang.

At the same time, there were countless mysterious and unspeakable Buddhist teachings about life, death, glory, death, Nirvana and so on.

The rhyme blends into Taixu's magical power, attracting the Buddha's light in the world of mental images and flowing into it.

Li Haocheng, who has become a Buddha in the physical body, has three chakras and seven chakras, while suppressing the Buddha's light in the world of mental images, while observing his own changes.

The Buddha's light originating from Amitabha has been suppressed under the clear light.

At this time, the Buddha's light flowing in the world of mental images is just him.

Although the derived inferior goods are difficult to deal with, they are not impossible for Li Haocheng to deal with.

Therefore, he just allowed the other party to induce his own changes, hoping to take a peek at the three chakra system that is unique to Buddhism in Jiuzhou.

The so-called three chakras and seven chakras are the yin chakra, the central chakra, the yang chakra, the crown chakra, the eyebrow chakra, the throat chakra, the heart chakra, the navel chakra, the bottom chakra, and the brahma chakra.

They are located near the human spine and dominate the human body respectively.

The body and spirit, physiology and psychology, are a major Tantric argument for the circulation of vitality between the human body and the outside world.

It is also the key for Tantric disciples to condense the relics and cultivate the mortal body into a Buddha body.

As the ten Dharma Defense Wheels rotated, the light of the Buddha's wish began to gather in Li Haocheng's body.

After several reshapings, the three chakras and seven wheels that did not originally exist were gradually derived.

The top of the head, the center of the eyebrows, the throat, the chest, The six places of navel and perineum, corresponding to the core position of the chakra, gradually rose up with thick Buddha light.

Sanskrit sounds rang all over him.

After flowing along his three meridians three or four times, they reached the top of his head and four fingers away.

Above, a round of thousand-petaled treasure condensed.

In an instant, immeasurable Buddha light poured in, and the phantoms of Buddha, Bodhisattva, Arhat, and Vajra in the acupoints all over Li Haocheng chanted sutras toward the seven wheels and projected them there, as if there were seven levels of Buddhist kingdoms opened up in Li Haocheng's body.

At the same time, the shadow of the Tathagata Tathagata, the Twelve Light Kings, suppressed by Jade Talisman Qingguang, also showed faint signs of movement and seemed to be blending into it.

It turned out that Li Haocheng's eyes lit up and he had already seen the mystery of these methods.

He introduced the power of faith and belief, regarded himself as a temple, and used incense to support himself.

To put it bluntly, the ultimate pursuit of body training in the lineage of tantric body cultivation is Thinking of oneself as a human-shaped Buddhist kingdom, like the Immortal Lord and the Dao Lord, and turning one's own natal Qi into the innate Dao Qi has the same effect but different approaches.

Of course, compared with the Immortal Lord and the Taoist Lord after they achieve immortality, the innate Dao Qi in the body wants to open up the world and repeat the innate, but it is just a thought that is mysterious, and the three chakras of Tantra are still slightly more obvious.

"Supreme Heavenly Lord" Li Haocheng shouted softly, and the Taixu Vientiane Picture, which was originally suspended quietly on the spiritual platform, shook.

The two qi of yin and yang flowed into the two meridians of yin and yang, starting from the crown chakra, flowing through the eyebrow chakra and throat.

The wheel, heart chakra, and navel chakra reach the root chakra and then reverse, the yin energy enters the yang channel, and the yang energy Entering the Yin channel, it surges upward from the Muladhara chakra, passes through the Navel chakra, the heart chakra, the throat chakra, and the eyebrow chakra.

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After reaching the crown chakra, it rushes out from the Brahma chakra.

The two black and white qi turn into Tai Chi illustrations.

The incoming Buddha's light was twisted and decomposed by it, turning into pure vitality, which was absorbed by Li Haocheng.

The original images of Buddha and Bodhisattva in the acupoints of the body changed again.

In addition to the first time, there were also three parts of eight scenes and twenty-four gods evolved.

Among them, the god Xuan Wenhua, named Dao Heng, appeared in the head; the brain revealed the god Jueyuan.

Zi, named Daodu ; The eyes are deficient in supervision, the word is Daotong; the nose is Chonglongyu, the word is Daowei; the tongue is Shiliangzhi, the word is Daoqi; the skin is Tongzhongzhong, the word is Daolian; the neck marrow is Lingmogai, the word is Daozhou; the spine is the word Daozhou.

Yi Lifu, also named Daozhu; throat Baiexi, also named Daotong; lungs When Su Ling is born, the word is Daoping; when the heart is bright and Yang is strong, the word is Daoming; when the liver is open, it is called Juntong, and the word is Daoqing; when the gallbladder is filled with dragon virtue, the word is Daofang; when the left kidney is Chun Yuanzhen, the word is Daoqing; when the right kidney is like earth, it is called Daoqing.

Wu, the word is Daosheng; the name of the stomach is the same as Laiyu, the word is Daozhan; the poor intestine is Zhao Teng Kang, the word is Dao Huan; the large and small intestines are sent away and left, the word is Dao Chu; the body is thick and vigorous, the word is Dao Xu; the chest and diaphragm are Guangyingzhai, the word is Daozhong; the two flanks are flawless, the word is Daocheng; the left yin and left yang are Fuliuqi is named Daogui; the name Bao of Youyin and Youyang indicates that it is named Daosheng.

Li Haocheng of the Twenty-Four Body Gods understood the three major immortal Taoist traditions of the gods, heaven and earth, and combined with some theories of the earth and stars, derived a method of internal visualization of the body gods, which just limits several joint points of the three chakras and seven wheels.

In addition, the Brahma acupuncture chakra, which is the only one outside the body, was suppressed by the innate yin and yang qi.

Li Haocheng's own vitality circulation system suddenly recovered.

At the same time, Taixu Tu suppressed and dissolved the small half of the Buddha's light accumulated in the body, and all kinds of strange phenomena in Li Haocheng's body were coming one after another.

Calm down.

The separated Taixu magic power merged again, and it was much stronger than before.

This solidity is not a change in physical properties or purity, but a conceptual change, which can only be understood but cannot be expressed in words. miraculous transformation.

"Hey."

Seeing the changes in Li Haocheng's aura, the beautiful monk like a woman sighed and waved his monk's robe.

The surrounding Buddha's light, which was stimulated by the Brahma acupoint chakra on top of Li Haocheng's head, and continued to flow towards this place, immediately dissipated.

At the same time, the Buddhist aura that originally circulated around Li Haocheng simultaneously turned into fragments of glass and scattered down.

Buddha light evolved in countless houses around him, and Buddhist verses were faintly heard in the void.

"Well, you bald donkey, you are really a good calculator."

The changes in the outside world woke up Xu Longtu.

He opened his eyes, and the light flowed through him.

It was obvious that the insights he had just made made him make great progress, but he did not have a good look towards the monk. , his body swayed, and he came to Li Haocheng.

Divine light surged behind him, and countless magic weapons appeared.

He said to the monk from a distance: "Tell me, what exactly did you do to fellow Taoist Mingwei?"

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