Regarding Xu Longtu's appreciation, Xuanzhen smiled and said nothing. \ Li Haocheng glanced at Master Xuanzhen and knew that he was very satisfied with Ruan Zheng's performance at this time.
As a swordsman of the Celestial Immortal Way, Ruan Zheng's performance at this time had already demonstrated his control over magic power and his understanding of the Tao principles.
In contrast, although the disciples of the Wutai Mountain lineage are no less powerful than Ruan Zheng, most of the monks of the Spiritual Seed lineage have their roots in the Spiritual Seed.
Although the monk from Wutai Mountain below used the power of the Nine Sons Mother Yinhun Sword in time to spray sword energy from the acupoints all over his body and defeat Ruan Zheng's fatal blow, the scattered sword energy also revealed that he had no control over himself.
Power control, and the fact that mana is limited by the Nine Sons of Soul Sword.
And this is also one of the things that the Shushan Sword Sect looks down upon in Mount Wutai.
In fact, this kind of contempt is the inherent concept of the Celestial Immortal Dao towards the Spiritual Seed Dao.
For example, the practice method of the Wutai Mountain lineage starts with the sacrifice of the flying sword.
When in the ghost fairyland, the flying sword is integrated into oneself, refined with mana and energy, and then the true spirit of the Yin God is placed in the flying sword.
On the sword, you can gain immortality through this, and when you survive the calamity in the future, you can achieve the realm of earthly immortality.
But in this situation, from the perspective of most human race Celestial Immortals, the subject of the individual has been transferred from oneself to the flying sword, and it is difficult to distinguish this person from the Immortal of the Immortal who attained Taoism after the magic weapon gave birth to spiritual wisdom.
In the same way, one uses spiritual talismans to enter the Tao, and finally the soul is integrated into the spiritual talisman.
What is the difference between it and various magic spirits or vitality elves?
Using spiritual trees and strange stones as the foundation, what is the difference between spiritual enlightenment and spiritual enlightenment in the future?
Even those who have swallowed spiritual pills to achieve enlightenment, unless they are of the Alchemy lineage, those who simply swallow pills to attain enlightenment are essentially integrating their soul into the pill, and using the power of the pill to forcibly Breakthrough, but if he cannot perfectly transform the alchemy energy, what is the difference between his concept of existence and the alchemy spirit?
To put it bluntly, in the eyes of these people, there is no essential difference between the spiritual cultivation concept and the methods of transforming oneself in the witch and demon ways, or the methods of half-demon purifying blood in the demon ways.
They are all beings who gave up their human identities, transformed into immortal species, and continued to practice.
However, this method also has many benefits.
In the Ghost Fairy Realm, the monks of the Spiritual Seed Path are much stronger than the Ghost Fairy Realm monks who practice other Taoist traditions in terms of longevity and Yinshen.
At the same time, according to the things they entrust, Different, you will also get various special magical powers.
The shortcomings are also very obvious.
In the future, the path will be basically limited by the objects of sustenance, and in the later stages of cultivation in the Earthly Immortal Realm, one can only rely on water-milling skills.
Many human cultivation systems are no longer applicable, and when the essence, energy and spirit are integrated and mixed into one, It also requires a lot more trouble than normal monks.
It's no wonder that for so many years, the spiritual lineage has never entered the orthodox path of immortality.
Li Haocheng, whose interest was piqued by the Wutai Mountain monks, briefly calculated the path forward for the spiritual lineage and found that it was not that this path could not lead directly to the realm of immortals, but that it was difficult to find a method suitable for the general public and suitable for popularization.
Shaking his head, Li Haocheng shifted his gaze to the bottom again.
At this time, Ruan Zheng had already gained an absolute advantage.
The monks from Mount Wutai could not do anything when they saw it.
They just left two harsh words, recalled nine sword lights, and jumped down.
Yue merged with the Jiuzimu Yinhun Sword, and turned into a jade fire sword light more than ten feet long.
Like an arrow from the string, it shot southward and disappeared in the clouds in the blink of an eye.
"Fellow Taoist, don't stop me," Li Haocheng said, looking at Master Xuanzhen.
"You didn't stop me."
Master Xuanzhen looked at Li Haocheng with a playful tone: "I don't understand your thoughts, but you just want to drag Mount Wutai down.
But your heart is big enough, and you are not afraid of it when the time comes.
Losing control" "What are you afraid of if you lose control?"
Li Haocheng said with a smile: "Even if the sky falls, there will be tall people holding it up.
This matter itself is the matter of Xuandu Tianshi.
I helped him make the shop bigger.
He can't control what it has to do with me. " "Then you are not afraid that your disciples will be affected."
"I gave up hundreds of magical embryos just to give him a chance to make his own choice.
If he doesn't want to do it anymore, I will naturally help him pull him out of the mud.
If he is still willing to continue doing it, then I will also help, and the few of us watching will not let him have any big problems."
After Li Haocheng finished speaking, he seemed to be joking: "If I really don't want to do it by then, I think Ruan Daoyou will do it.
Can I inherit his position?”
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Master Xuanzhen glanced at Li Haocheng, as if he wanted to see what he was thinking when he said this, and nodded: "Of course."
Li Haocheng's expression remained unchanged, but the depths of his pupils dimmed faintly.
He turned his head and looked at Xu Longtu, and began to change the topic again.
On the other side, after what happened to the Wutai Mountain monks, Lin Dai also realized that there was a flaw in the defense system of the capital of Faxiang Ming.
She did not think of relying on psychology to complete such a huge project, but chose to join forces with Liu Qingyuan and Yue Ji.
Based on the Humane Law Network, it assisted the Immortal and Shinto power systems to build a new Ming Dynasty defense system.
During the establishment process, Lin Dai also unexpectedly used the power of the high platform on Purple Mountain.
But before the defense system was completed, someone came to look for trouble.
The person who came to find trouble, Taoist name Huo Ya, was a casual cultivator who practiced near Wutai Mountain.
He had a third-level cultivation in the Ghost Fairy Realm.
He also practiced Taoism of the spiritual lineage.
However, his cultivation of this lineage was not as good as From the orthodox spiritual path, it is a little more biased.
His method requires collecting spiritual crows and collecting the essence of the sun and the moon for continuous refinement.
After cultivating it into an ancient alien fire crow, he took it with him to breath in and out vitality, and through the exchange of vitality day after day, he transformed the fire crow into a part of himself and integrated it into his own acupoints.
These fire crows can be regarded as magical weapons or incarnations for the real fire crows.
They usually hide in their orifices to warm up their bodies, and release them when necessary.
Hundreds of fire crow elves that are difficult to kill form a formation, which is so powerful that most real people in the ghost fairyland cannot resist it.
The reason he came to Ruan Zheng's trouble this time was because he "accidentally" heard that someone in Wutai Mountain wanted to trouble him.
However, there had been problems with the inheritance of Taoist Fire Crow.
The method of breaking through the Earthly Immortal Realm was too dangerous.
He had always wanted to find someone.
The seniors of Mount Wutai can give some pointers.
This time he heard the news that Wutai Mountain was looking for help and immediately came to the Ming Dynasty.
However, he was also smart and knew that he would not be Ruan Zheng's opponent if he fought alone, so he approached Ruan Zheng in the name of fighting and set up a trap outside the capital of the Ming Dynasty.
Formation
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