"Taiyuan, why did you summon us here?"
The first person to speak was a ball of fire.
In that ball of blazing light, there were many exquisite and beautiful flame elves.
As the fire danced, they were constantly derived.
Coming out, surrounding the center of the fire, a young Taoist priest wearing a golden and red Taoist robe chanted.
The young man in the fire is the first of the second generation of Taiyang Peak.
He is revered as the True Monarch of Yanghua, a great master of the Celestial Immortal Realm.
He is also a practitioner of the True Immortal Way and the Celestial Immortal Way.
Although the person who descended on the Taiyuan Hall at this time is only an incarnation, he also has The combat power is close to that of the Heavenly Immortal Realm.
Taoist Taiyuan did not dare to neglect the senior in front of him and said hurriedly: "Qi Zhenjun Yanghua, today I summoned several Zhenjun to come here, but it is for the matter of Fangcun Mountain."
After saying that, Taiyuan Taoist informed all the Celestial Realm powers present about the information brought back by Li Haocheng and Granny Yun.
Several great masters from the Celestial Realm communicated with each other.
Senior Taiyin Peak, surrounded by moonlight, looked at Li Haocheng and said: "You have a good relationship with Xuandu Celestial Master.
Have you obtained more detailed information from him, such as the Lingtai?
Patriarch and Wu” When talking about Wusheng Old Mother, the Taiyin Peak senior paused, and did not directly name that person, but said by name: "When that person took action, the founder of Zhoutian Xing Palace did not take action. "?"
"This" Li Haocheng looked at the people around him pretending to be confused, but he was constantly thinking about various information in his heart.
The founder of Zhoutian Xing Palace, together with God Mi Luo and the founder of Chunyang Dao Palace, worked together to hold back the First and Last Emperors and destroy the Immortal Qin Dynasty.
In later rumors, Mi The reason why God Luo has been in heaven for ten thousand years and unable to interfere with everything in the world is because of his influence.
Finally, there is also the powerful Immortal Master in the Heavenly Palace, Taiwei Tianzhou Sanyuan Zhoutian Lieyao Jiuchen Star Master.
But now according to the seniors of Taiyin Peak, it seems that the founder of Zhou Tianxing Palace has some other identity.
Thinking about it, it is rumored that the founder of Zhoutian Xing Palace had already half-stepped into the ranks of Immortal Lord and Dao Lord ten thousand years ago.
Now, as long as there are no problems, 80% of them have been successful.
Logically speaking, it is impossible for him to not sense the changes in Jiuzhou Zhouguang.
But when Mother Wusheng and Patriarch Lingtai took action, he didn't react, which was indeed a bit abnormal.
When the senior from Taiyin Peak saw Li Haocheng looking at him for a moment and not responding, he said softly: "It doesn't matter, just say it."
"Not really."
After Li Haocheng finished speaking, he seemed a little worried about being disbelieved, and added: "At least from the information I know, Patriarch Zhou Tianxing Palace did not take action."
"Didn't you take action?"
Zhenjun Yanghua looked a little strange.
He thought for a while and did not continue to speak.
At that time, the senior from Taixiao Peak spoke up: "Brother Taoist, there is no need to worry.
The founder of Zhoutian Xinggong has not taken action for thousands of years, but Heavenly Court There has never been any change in the god position that belongs to him.
It seems that he just went out to travel. " "Doesn't it mean that nothing happened?"
Zhenjun Yanghua said with a bitter smile: "Although the laws of heaven are mysterious, if I have the intention, I can still cover up a few things, not to mention that if the person who does it is the master of heaven, you know that the founder of Xinggong was The relationship with the one in Heaven is not very good."
"This" The Heavenly Immortal Realm expert from Taixiao Peak was silent for a moment and did not continue to answer.
The senior from Taiyin Peak said: "Even if there is something wrong with the founder of Xinggong, it is not a problem we should think about.
Now we need to face That's right" While several Celestial Realm experts were communicating, Li Haocheng also found an opportunity to ask Granny Yun and the seniors of Taiyin Peak about the First and Last Emperors.
Senior, the founder of Lingtai is preparing to resurrect the first emperor and the last emperor.
Is the first emperor and the last emperor really dead?
Isn’t it about the realm of immortality?
It can be said that he is dead, or he can be said that he is not dead.
The senior of Taiyin Peak gave an ambiguous answer, and then explained: Now you should have a certain understanding of the Celestial Immortal Realm, and understand that the essence of the Celestial Immortal Realm is actually the spirit.
The three talents merge into one, turning into the original Qi, but it goes one step further The realm of immortality is rather special.
The realm of immortality can be roughly divided into two steps, one is the immortality of will, and the other is the immortality of Tao Qi.
Most of the time, we monks choose to reverse the innate Tao Qi and turn it into innate Tao Qi.
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Afterwards, the will is nourished and brought to the level of immortality.
However, the realm of immortality only means that you are no longer restricted by the will of the heavens and will not die naturally from old age.
It does not mean that you will not die.
The immortal will can be sealed, swallowed, or even erased when encountering a higher level of power.
Although the First Emperor and the Last Emperor entered the realm of immortality, he failed in the end.
The collapse of the Immortal Qin Dynasty had a great impact on him.
His immortal will and body were destroyed by several top heroes who participated in the battle at that time.
Can work together to seal.
So although he is not dead yet, from a certain perspective, there is no difference from death. " "Then how to resurrect?"
Li Haocheng thought of his origins.
Although he had some vague guesses in his heart, he did not say it.
Instead, he waited for the senior's answer.
Senior Taiyin Peak, who also knew about Li Haocheng's identity, thought for a while and did not say it bluntly, but said tactfully: "As the leader of Taiyin Peak, you know the resurrection method of Jiuzhou."
"Yes."
Li Haocheng nodded, and then began to tell in detail the method of resurrection he knew.
Resurrection is a miraculous thing for mortals, but for a person of Li Haocheng's level, it is nothing.
There are even many methods of resurrection, but some methods may not meet the needs of people.
Depending on the direction in which it is performed, resurrection can be roughly divided into three types: the life and death side, the cosmic light side, and the creation side.
Among them, the life and death side is the most common, and it is also the method of resurrection that ordinary people understand.
This method is to use the existing principles of life, death or reincarnation to resurrect the dead.
The method is simple and clear, but it has corresponding restrictions, such as the integrity of the physical body and the integrity of the soul. extent, and time of death, etc.
On the next Zhou Guang side, this method of resurrection is very simple and crude, which is to directly save people who died in the past by directly interfering with time.
Of course, this method also has limitations, because the heavens and universe are affected by the influence of Taoist ancestors, deities, god emperors, and Buddhas.
The past cannot be changed much, even if it is really possible to trace time and interfere with the past. , but you must also pull the person to the present moment at the moment you save it, ensuring that the person being saved is in a state of "death" from the moment the person "dies" to the moment you save it.
The last creation-side resurrection method has the largest span and is also the most controversial.
The weaker creation-side resurrection method is to create a physical body and resurrect a body that is exactly the same as the deceased's physical body.
In the absence of the opponent's soul, this kind of resurrection Resurrection can hardly be called resurrection.
The powerful creation-side resurrection method is to directly deduce the traces of the other party's life through the induction of the other party's breath, and reshape a creature with the exact same body, soul, and even mind.
From all angles, this creature can be called that person, but this method of resurrection is still taboo, because when the person dies, this kind of resurrection can be called resurrection, but when the person is not dead, In this case, it can only be called copying.
"Then do you know that among the resurrection methods, there are actually three methods that are performed alternately."
Taiyin Peak's seniors heard that in Li Haocheng's words, he intentionally or unintentionally ignored the resurrection method that combines the three methods.
He said with emotion: "Through tracing the bloodline, , or through the induction of blood, or through special blood as a carrier, this method of resurrection, according to the division, belongs to the fusion of the creation side and the life and death side, or the creation side and the Zhouguang side, and the first emperor and the last emperor. situation, what do you think is the most suitable way to return?"
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