At four o'clock in the evening, the setting sun hung in the sky, and its afterglow fell into the dense forest, casting long shadows on the ground.
A group of deer-like beasts who were about to take a rest had just squatted down when they saw a wooden spear with a sharp tip flying out from the bushes.
The surface of the javelin exuded a faint divine light and rich blood energy, causing the deer to run around in shock.
The deer king headed by "Yo" stayed at the end.
It raised its head and roared, and its horns similar to those of a goat emitted a faint light.
It rushed forward and turned into a barrier in front of the javelin.
The air waves roared and a wave of wind blew on the ground.
Strong wind.
"Whoosh", another javelin flew out, pierced the Deer King's neck, and fixed it on a big tree.
Then, a group of people with oil paint on their faces appeared from the place where the javelin flew out.
They were exposed.
On the surface of the skin in the air, there are large totem lines painted with various dyes.
These totem patterns are very abstract, and their meanings are also all kinds of strange.
Some are birds and animals, some are flowers and trees, and some are close to the eight extraordinary meridians and the twelve main meridians.
The most powerful one among these people also wears a A crown with three bright bird feathers as the main body.
"Elder please," said the warrior wearing a bird feather crown, who was protecting an old man wearing a robe made of fiery red feathers, wearing shoes made of gum, and holding a deadwood cane as he walked to the fallen prey.
He squatted down and took a photo of his prey with a bone bowl.
Little bits of light flew out and merged into the bone bowl.
Then he nodded to the people around him and said, "That's enough."
"Oh oh oh" the surrounding soldiers immediately surrounded the soldier with joy and shouted after hearing this.
Li Haocheng, who was hiding in the dark, saw this and nodded with satisfaction.
More than sixty years have passed since he recovered Kulkan.
The people at the original gathering place also changed into two groups, and the area of area also expanded outwards.
Ten times more, approaching the city-state in the Spider Queen's memory.
The expansion of the gathering area naturally requires a larger hunting circle, and the expansion of the hunting circle will inevitably cause conflicts with the surrounding tribes.
After several battles, Kulkan established his dominance in the vicinity.
At the same time, with the expansion of territory and the increase of believers, some primitive orders are gradually established.
For example, the believers of Kulkan hope to prove their status based on the number and brightness of their feathers.
The three feather warriors headed by him at this time are the backbone among Kulkan's believers, similar to the Nine Continent Centurions.
As for what they are doing now, it is an upgrade assessment similar to a trial.
According to the current laws of Kulkan, each warrior needs to pass a trial before he can obtain a bird feather.
The elder in the red feather robe collects souls to make totem tattoos.
Regarding the existence of totem tattoos, although there is a reason for Li Haocheng's intervention, the root cause is still a cultivation system born from the self-rotation of heaven and earth.
This kind of totem tattoo, which is made of dyes made of various special and rare materials, combined with the outline of animal spirits, forms a meridian system similar to that independent of the body surface.
With the buffering of this external meridian system, the warriors not only mobilize the world Yuanqi can be practiced simply, and at the same time, you can also use the various beast spirits contained in the totem to give yourself various unique abilities.
This is Kulkan's unique ability.
Kulkan, who received the priesthood of the Spider Queen, under the guidance of Li Haocheng, separated the reproduction and birth rights of the Spider Queen according to his own characteristics, integrated them into his own plant growth system, and derived Similar to the power of life, through the cycle of life and death, the spiritual realm successfully opened by Li Haocheng has the characteristics of Hades or Underworld to a certain extent.
Therefore, after most of the surrounding beasts die, they will not wander around in the world as ignorantly as in other places.
Instead, they will instinctively gather towards the spiritual realm, and then under the control of Kulkan, they will become part of the spiritual realm.
In addition to living in the spiritual realm, these beast souls serve as the defense system of the spiritual realm and are also part of the spiritual practice system of Kulkan believers.
If they have a high resonance with a certain warrior, they can also be integrated through similar spirits and totem induction. , allowing them to distort reality in a short period of time, achieving an effect similar to transformation.
In addition, there is a third practice system in Kulkan's place of belief, that is, the wizard system that relies on his divine power.
As for the reason why Li Haocheng did not get involved in these cultivation systems, he discovered a very interesting thing, that is, when he guided Kulkan to establish a new order, an invisible aura similar to morality would gather on him and inspire The slight fluctuation of the jade talisman.
Li Haocheng, who knew very well what his foundation was, immediately gave up his experiments with the Immortal Way and concentrated on assisting Kulkan in establishing order.
Now the surface of the jade talisman in his body was filled with a large amount of aura, condensed into a rich black and white brilliance.
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It is the breath of morality and the glory of morality.
The so-called morality is the virtue of Tao, which can be regarded as the external embodiment of the Tao of educating the common people and the spiritual Tao of all living beings.
If it corresponds to the authority in Shinto, including but not limited to knowledge, wisdom, inspiration, etc., and all areas of authority involving humanity, they are all derivatives of morality.
Generally speaking, the moral energy of Jiuzhou is condensed through educating all living beings and relying on the humane morality that was born based on humanity.
Like Li Haocheng, in a world without moral principles, he assisted others to establish the initial humane order and condensed it into the world.
There is really no record of the first trace of morality.
Therefore, the path Li Haocheng is taking now does not have a model that can be used as a reference.
As he goes further and further on the moral road, there are more and more questions in his heart.
Although morality, merit, holy virtue, yin virtue, and merit are also They are called the five virtues, but why are these five virtues comparable to the five virtues of metal, wood, water, fire, and earth.
The path of the five virtues of metal, wood, water, fire and earth has never only referred to the five elements of metal, wood, water, fire and earth, but the five virtues derived from metal, wood, water, fire and earth.
They can be integrated into heaven and earth and run throughout, from the beginning of creation to the universe.
Ending, an existence that runs through everything in the universe and is decomposed and reorganized with the universe, but is not affected.
The combination of the five can even independently support a universe, serving as the most basic core of the operation of the universe.
Jin De refers to all changes, opening up and renewal, including fighting and killing, and also contains some constant and unchangeable meanings; Mu De refers to the life map of growth and creation, similar to the way of creation. , but it is more inclined to the cycle of life and death; fire virtue is civilized and orderly Concreteness is a positive and bright expression, with the highest overlap rate with human nature; water virtue is more interesting.
Although people say that water moisturizes all things without struggle, in virtue, water has no normal state, but corresponds to changes and opportunities, dangers and Unknown; in the end, Tu De represents the virtue that benefits the common people and is the foundation for stabilizing the world
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