Jiuzhou, within the territory of the Tang Dynasty.
On Mount Tai, a grand sacrificial ceremony is being held.
The Emperor of the Tang Dynasty stood in front of the Huanqiu Altar, wearing a large fur coat and a Gong suit, with patterns of the sun, moon, stars, mountains, rivers, dragons and phoenixes.
He wore twelve crowns on his head, a big gui on his waist, and a gui in his hand. , the altar as a whole is It is round, divided into three floors and four sides, and the whole body is mainly built with dark blue glazed bricks made of the clear air of the sky.
It is surrounded by Wan Zai white jade as railings and pillars, and the altar is paved with sky sapphire, which condenses the rich sky. power.
There are illusory portals appearing in all directions, among which the east gate is inscribed with Taiyuan, the south is inscribed with Zhaoheng, the west gate is inscribed with Guanglimen, and the north gate is inscribed with Chengzhen, which are combined into "Yuan, Heng, Li, Zhen".
Among them, Yuan means the birth of all things, and the creatures of heaven and earth are impartial; Heng means the growth of all things, flourishing and prospering; Benefit means the harmony of heaven and earth, and each has its own suitability; Zhen means the impartiality of heaven and earth, which is solid and lasting.
The four combined into one, implying the way of heaven.
In addition, the upper level of the three-story altar has a diameter of nine feet, which is the number of one and nine.
The middle layer is fifteen feet, which is the number of three and five.
The bottom layer is twenty-one feet, which is the number of three and seven.
The three are combined into one, and the number is forty-nine, which is exactly the number of nine-five, implying the dignity of people.
There is also a circular stone slab embedded in the center of the top layer, called Tianxin Stone, also known as Tongtian Jade, which is the hub of the mortal world and the heaven.
The Tianxin Stone is surrounded by nine layers of stones.
The first circle is nine fan-shaped plates, which is one layer. ; The second circle is eighteen pieces, which is a multiple of the first circle, and then it is increased in multiples of nine, until the ninth circle is eighty-one pieces, which is called the Nine Heavenly Tower, which means the nine heavenly palaces between heaven and man.
In addition, there are steps on all four sides of each floor, nine steps each.
There are 72 railings on the first floor, 108 railings on the second floor, and 180 railings on the third floor, a total of 360 railings, which are exactly in line with the sky.
At 360 degrees, the railings are engraved with the sun, moon and stars, the wonderful appearances of the heavens, implying the meaning of the sky.
The Emperor of the Tang Dynasty walked in from the Zhengdong Taiyuan Gate and slowly walked up the steps.
The Dragon Qi of the Tang Dynasty reacted, and wisps of clouds emerged from the top of the Emperor of the Tang Dynasty.
Countless golden lights flashed, and a divine dragon emerged from it.
The Divine Dragon The body is huge, and the shape is illusory and uncertain, The head and tail are not visible, only the long body of the dragon is hovering in the clouds and golden light.
As the emperor slowly advances, the shape of the dragon becomes clearer, and the dense dragon scales also reflect countless images, including people farming, women weaving, Confucian scholars teaching, and ministers governing. , general's conquest Countless scenes of the prosperous age of the Tang Dynasty disappeared and appeared, strong human energy gathered, and terrifying power descended.
Above the nine heavens, the eyes of the gods in the heaven could not help but shift to this place.
"What does the Emperor of the Tang Dynasty want to do when offering sacrifices to the heavens at this time?"
The remaining will of Master Xuandu was awakened.
He looked down and frowned.
Sacrifice to heaven is not an ordinary ritual, but an important part of the agreement between heaven and man thousands of years ago.
Thousands of years ago, gods and men played chess, and humanity was defeated by Shinto.
Since then, the dynasty leaders have to regularly hold solemn sacrificial rituals to heaven to express their gratitude to "Heaven" for nourishing and nurturing all things, and to pray for "Heaven" to bless them.
People of the country.
This is actually a downgrading ceremony similar to transformation, transforming the originally perfect ninety-five personalities of the dynasty into the personality of the Son of Heaven, which is close in personality but relies on heaven and earth.
Therefore, most dynasty leaders do not like to hold heaven-sacrifice ceremonies unless they reach the time limit agreed by gods and men.
Even the emperors of the Tang Dynasty, who had the most frequent rituals of worshiping the heavens, did so mostly because the next generation had not yet grown up, and they themselves were under the pressure of dynasty energy, almost to the limit, so they had no choice but to choose to worship the heavens in order to reduce their own burdens. pressure.
"The prince of the Tang Dynasty has been able to take charge of his own affairs, and he has not yet reached the critical point.
At this time, he chooses to sacrifice to heaven.
It is easy to associate the dynasty's energy with the heaven.
If one of them is not good, the Tang Dynasty will be catastrophic for ten thousand years.
Under the control of heaven, he should not be so stupid, then" Li Haocheng whispered softly, but before he finished speaking, he saw another bright light rising from the edge of Mount Tai.
Then the phoenix chirped loudly in the sky, and a multicolored phoenix flew in the air.
Among them, Hongqian, Linhou, Snake Neck, fish tail, dragon pattern, turtle body, swallow's jaw, chicken beak, gratitude, betrayal of benevolence, loyalty and righteousness, small sound gold, big sound drum.
Extend the neck, lift the wings, and prepare for the five colors.
The first text is called De, the wing text is Shun, the back text is Yi, the belly text is Faith, and the back text is Ren.
Li Haocheng was stunned for a moment, then turned to look at the Emperor of the Tang Dynasty, whose aura was gradually decreasing.
He saw that the Tang Dynasty Qi condensed in him was separated by 30% and merged into the colorful phoenix.
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He suddenly had merit, morality, saintliness, and blessings.
The auspicious clouds condensed with virtue and yin virtue surround him, and the vast aura reaches the sky and the earth.
Dragons and phoenixes chirped together, two different forces entangled with each other.
Li Haocheng watched the five-color phoenix gradually solidify, and felt the aura in it that was far better than that of ordinary monks in the heavenly realm.
He shook his head with a wry smile: "The living saints of the Xiu family plus the condensed great Tang Sancheng became the Empress of the Tang Dynasty who condensed her Qi.
In terms of combat effectiveness, the strength of this Empress has exceeded that of most monks in the Heavenly Immortal Realm.
At least several of the ancestors of my Taiyuan Immortal Sect have won less and lost more against her."
While speaking words of emotion, Li Haocheng's eyes showed a strong light of jade talisman, and his moral authority was turned on to explore the changes in the Qi of the Tang Dynasty.
Compared with the Qin Dynasty, which inherited the foundation of the Immortal Qin Dynasty, the human order of the Tang and Han dynasties is actually a bit crude.
As the head of the dynasty, unless he reaches a status equivalent to the immortal realm, he will have to bear a very heavy burden.
Human nature is oppressive.
Among them, the Han Dynasty chose to continuously entrust the territory to his brothers, and used the power of hundreds of families and aristocratic families to share the oppression of human nature on themselves.
In this way, the dynasty leader's ability to rule the country would inevitably have errors, but he himself could be able to rule the country for a long time. reign.
The Tang Dynasty chose to give up part of its territory and enfeoff it.
At the same time, it appropriately relied on the power of aristocratic families to maintain the strength of its royal power.
However, it was inevitably oppressed by human morality.
The emperors of the past dynasties usually did not reign for long.
But now, as 30% of the Qi of the Tang Dynasty has been separated, and the personality of the Empress of the Tang Dynasty has been condensed and blessed on the Five Virtues Phoenix, the burden on the Emperor of the Tang Dynasty has suddenly been lightened, and as a member of the Xiu family, the Empress of the Tang Dynasty has no choice but to After entering the status of a living saint, combined with the three levels of Tang Dynasty Qi, the influence on Tang Dynasty Qi was suddenly much stronger.
The wings of the phoenix danced gently, like a pair of jade hands, slowly sorting out the human order in the Tang Dynasty.
The human orders were like silk threads, forming a snare under the jade hands.
The flow of countless Qi of the Tang Dynasty was much smoother, and many of them were sitting on the human order.
The aristocratic families at the intersection began to let go of their influence on humanity, allowing the Tang royal family to control the dynastic order to a new level
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