"For the Lord" There was an angry shout, and a dazzling white sacred light fell from the sky.
As it fell, it gradually turned into a huge sword.
Under the sword is a very bloated suture monster that is nearly three meters tall, with a chest and waist circumference of four to five meters.
It has six hands and four legs, but the ten limbs are of different sizes and colors.
It is obviously taken from corpses with different physiques and genders.
Three heads were sewn on the neck with silk thread, one male, one female and one baby.
The man's eyes were dark red, the woman's eyes were pink, and the baby's eyes were sewn shut with silk thread.
At the same time, there is no patch of complete palm-sized skin on the whole body of the Stitch Monster.
Countless fair, dark, delicate, or rough skins are staggered all over its body, just like an old piece of clothing that has been patched with countless patches.
The clothes are full of twisted, worn and sinful atmosphere.
Threads of dark red light, mixed with the turbid aura of green, turned into fly ash under the lightsaber.
But as the baby's eyes opened, under the broken eyelids, the ignorant eyes condensed a faint clear light, Delaying the arrival of the lightsaber.
"It's useless.
This body is made of thirty-three good people, sixty-six villains, and a newborn baby.
It represents the chaos of the human heart.
It does not belong to good or evil.
Your Holy Light Fighting Qi In Yao Yan, what can you do to me?"
There were sounds from the three heads at the same time, and at the same time, countless vicious words as thin as insects and ants were crawling on the skin of the suture monster.
This was not pure matter and energy, but highly condensed rules and specifics.
"Don't believe him.
The power of the King of Lies will become stronger and stronger with your trust."
The young man holding the scepter stood up and shouted loudly.
His words full of holy power shook away the magic power gathered around him.
He comforted the Paladin: "We just need to hold on for a while."
After saying that, the boy just stared at the sewing monster in front of him.
In order to correspond to Li Haocheng's moral and glorious way, the will of heaven and earth gave rise to seven demon kings.
Among them, the queen of lust, pain and depression represents the indulgence of desire and the degradation of self-spirituality.
This suture monster is a subordinate of the Demon King of Greed and Lies, representing the desire for things that do not belong to oneself and the distortion of reality.
"I understand."
The paladin nodded, guarding the young man carefully.
At the same time, Li Haocheng, who was hiding in the dark, felt several other obscure auras and sneered: "Finally, can't you bear it anymore?
It's not too late.
Now the world of Egypt is about to intersect with the world here, and the battle at the will level of heaven and earth has begun. , and the blessing on you is also disappearing.
If you can't take the bait I threw this time and successfully merge into one, you will be just a grasshopper in the autumn, and you won't be able to jump around for long. " Li Haocheng actually didn't attach much importance to the seven demon kings.
These seven demon kings seemed to be powerful.
When they were fighting, each of them could take Li Haocheng's move.
If he hadn't scrupulously cared about the will of heaven and earth, he would not have let these seven go.
Guys got to where they are now.
But now, the departure of the will of heaven and earth has also made the seven demon kings know that something is wrong.
Even if they know that what Li Haocheng throws at this time is bait, they still have to take the bait and rely on swallowing the bait to go further.
Therefore, after taking a few glances at those obscure auras, Li Haocheng focused his eyes on the five people he chose below.
Needless to say, the young man and the brown-robed man who was entangled by a monster were the former.
They were priests, not much different from the Kyushu Shinto people who were favored by the gods.
The latter were druid, originating from Li Haocheng’s work in Kuhl in the past.
Kan's experiment now has a relatively complete system and a corresponding theory.
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Different from the practitioners' unity of heaven and man, the druid's natural way is closer to the body's integration with heaven and earth.
Both have their own advantages and disadvantages.
The focus of the former is to use heaven and earth as teachers, understand the natural creation, and then use the position of heaven and earth to harness the power of nature.
It needs to rely on the external environment to exert perfect strength.
In some heavens and earth, the vitality is full and abundant, and you are familiar with it. environment and its implications In the world where man and nature are united, a person can exert unparalleled power to move mountains and seas.
But in a world where vitality is poor, or full of harmful energy, or where the rules are weird and unfamiliar, then the unity of heaven and man will become a constraint on strength.
An obstacle to performance.
In comparison, the Druid's way of nature is a bit similar to worshiping nature as a god, using the power of nature's universal will to integrate oneself into it, reaching a level similar to the unity of heaven and man, at the same level as heaven and earth.
In a state of compatibility, and a powerful druid is itself the darling of nature, so no matter how the environment is changed, as long as the environment they are in still has the existence of natural will, they can be accepted by heaven and earth in extreme times.
In comparison, the "fighting spirit" practiced by the Paladins and female archers is a bit crude.
The "fighting spirit" is derived from the "sacred fighting spirit" derived from Li Haocheng's copy of the path of the Lord of Glory.
In Li Haocheng's view, without the restrictions on doctrines and precepts, fighting spirit is actually the product of the direct fusion of essence and vitality under the control of one's own will.
This thing has very high requirements on the body of the practitioner, and it is completely different from internal strength, true energy, and magic power.
Fighting energy does not go through the eight extraordinary meridians and the twelve regular meridians.
It specializes in the physical body.
In the initial stage, the attack power and The explosive power is far stronger than the internal and external techniques of the East.
At the same time, because this thing originates from self-will, essence and the vitality of heaven and earth, fighting spirit is very overbearing and has strong exclusiveness and uniqueness.
Without the guidance of precepts and teachings, the attributes of Dou Qi will be fused with corresponding elements according to the tendency of one's own physique.
For example, the female archer's physique is biased towards the fire attribute, and what she awakens is also the fire attribute Dou Qi.
And because of the early dependence of Dou Qi on the physical body and its own repulsive characteristics, in Li Haocheng's deduction, Dou Qi does not have the so-called practice method in the early stage.
It only needs to rely on hard training, and then at the intermediate stage, people will start to try.
Qi meridians similar to meridians are built inside the body.
After the Qi meridians are perfected, it is the so-called advanced stage.
This stage is the most important stage that separates elites from ordinary people.
Nowadays, the so-called cultivation techniques and secret techniques spread in the western world are actually the construction and perfection of Qi meridians, making one's own attributes more extreme or unique, and allowing the body to explode with more power.
After the advanced stage, the so-called legendary status is higher than the peak of the ghost fairyland in Jiuzhou, slightly lower than the earthly fairyland, and almost close to the pseudo-earthly fairyland.
Its characteristic is that the fighting spirit condenses a domain similar to the legal domain of the monks in the Jiuzhou Immortal Realm.
However, according to Li Haocheng's speculation, the domain and the legal domain should be two extremes.
The essence of the realm is the sympathetic phenomenon derived from the incompatibility of the laws of operation between the monks in the earthly immortal realm and the laws of heaven and earth.
However, the essence of the realm should be the unique power generated by the extreme condensation of fighting spirit and the high degree of conformity between its attributes and self-will. , has a very strong repulsiveness.
This kind of rejection is not only a rejection of forces that are not one's own, but also a rejection of the order of the heaven and earth's operation.
It is almost like artificially creating a small world of its own unique principles in the heaven and earth.
To sum up, this is a training system specially designed for fighting, and it is seriously inconsistent with the laws of heaven and earth.
Therefore, before today, Li Haocheng had never had a legendary paladin.
But today, Li Haocheng saw hope.
Under the oppression of the devil's incarnation, the Holy Knight's spirit began to be highly consistent with the holy light revealed by Li Haocheng.
He whispered: "Humility, honesty, compassion, bravery, justice, sacrifice, honor, soul."
Li Haocheng copied the eight virtues of knights from the mouth of the paladin.
The vast holy light gathered, and finally condensed an angel-like halo above the paladin's head.
At the same time, a pair of wings completely condensed by the holy light emerged behind him.
The holy breath lingered in the void, and a faint hymn sounded
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