"Low-grade, medium-grade, top-grade, top-grade" Li Haocheng couldn't help but correspond to the division of Jiuzhou's magic weapons.
Ye Jiangli's eyes wandered and looked into the void.
Ye Jiangli, who was fighting on the Exploring Zhouguang River, was stunned for a moment when he heard the words.
Then he realized that Jiuzhou's magic weapons were subdivided into six grades: lower, middle, upper, extreme, absolute, and heaven. , but most of the time, as top-grade magic weapons, they are also the best in some aspects and have similar unique characteristics, as well as top-grade magic weapons that are insufficient in quality but capable of leapfrogging battles.
Because of their special properties, they are not Applicable to innate spiritual treasures.
Therefore, there seems to be no problem for Li Haocheng to classify the innate spiritual treasures into low-grade, medium-grade, high-grade, and top-grade.
But Ye Jiangli shook his head and said by name: "The correct names should be the lower, middle, upper, and extreme grades, as well as the innate treasures that surpass the innate spiritual treasures.
There are three origins of the innate spiritual treasures.
He was the Holy Emperor who created the world back then Among the original holy objects left behind, one is a crystal formed by the accumulation of innate Yuan Qi in the process of the evolution of heaven and earth, imitating the holy objects from Heaven and Earth Mother.
The last one is the natal magic weapon and the path of enlightenment refined by monks in the Immortal Realm. ” Speaking of this, Ye Jiangli paused for a moment, seeming to see that Li Haocheng had a fleeting thought when he mentioned the second situation, and explained the second situation in depth: "When the world first opened, everything The innate Yuan Qi is in chaos.
Although Heavenly Father and Earth Mother enlightened the gods to sort it out, the gods also need corresponding time to gestate.
Therefore, Heavenly Father and Earth Mother imitated the original holy objects of creation and condensed the innate Yuan Qi as the core.
The corresponding crystal At first, they seemed to just want to use this crystalline body and the innate sacred aura and charm to suppress the corresponding chaotic Taoism.
However, they did not want these crystals to absorb the god's Taoism and naturally evolve into the first heaven and earth.
A batch of innate spiritual treasures were conceived, and this characteristic was also recorded in the laws of heaven and earth, so that many saints would have corresponding companions when they were conceived. " "So, the innate spiritual treasures and the cultivation of the immortal realm are actually somewhat similar.
The essence is innate, and a bit of the innate immortal Tao is condensed inside.
The innate spiritual treasures that suppress the current Tao principles can be called low-grade; but they can span the long river of time.
Those who suppress all the laws of the future on a timeline can be called middle-grade; those who go back in time to the beginning, return to the beginning of the creation of the world, and are tainted with the glory of creation are top-grade; and those who go further can be called top-grade.
A step that can cover the entire life in the long river, occupy billions of parallel spaces in the universe, and everything that changes corresponding to the Tao is the best.
Of course, you can also understand it this way, the immortal magic weapon that carries his own immortal Tao Qi or the treasure that proves the Tao. , can be regarded as low-grade, Dao Lord's can be regarded as medium-grade, Dao-Jun's can be regarded as high-grade, Dao Ancestor-level can be regarded as top-grade, and as for the innate treasure, it is the combination of the top-grade innate spiritual treasure and the legacy of creation."
"Together" Li Haocheng thought thoughtfully, recalled the information revealed by Ye Jiangli's will, and speculated: "So, the essence of the innate treasure is actually not much higher than the top-grade innate spiritual treasure.
The biggest difference between the two is The legacy of creation, or the authority given by the origin of the heavens, can I understand that any innate spiritual treasure that has the same authority as the legacy of creation can be called an innate treasure?"
"Absolutely."
Ye Jiangli nodded: "As long as that innate spiritual treasure can gather enough energy to allow the origin of heaven and earth to give up part of its own authority and be able to carry the corresponding authority, but you also have to know, it's like There are only so many places for gods in the heavens, and there are also countless innate treasures.
Except for the Tao principles and powers derived from certain avenues, which can create innate treasures, general Tao principles cannot create the name of innate treasures. " Li Haocheng nodded, the moral divine pattern in his hand was mostly perfect, and the aura around Xuandu Celestial Master was also much weaker.
He hurriedly mobilized some of the moral source from the deity to supplement it, and at the same time asked: "You have been talking about heaven just now.
Father and Mother, but I don’t seem to have seen any information about them.
I don’t know what these two are called now.”
Li Haocheng was not foolish enough to think that the gods who created the heaven and earth would be wiped out of existence.
Since there is no spread now, it can only be that their names have changed.
Heavenly Father and Earthly Mother were just the initial titles, not the later honorifics. .
"The Heavenly Father is the later Emperor.
As for the Earth Mother, because she fell relatively early, not many names have been passed down.
In addition, the two saints she gave birth to after her death are so famous that some of her myths have also been forced by people.
Attached to His two daughters.”
"Those two are" Ye Jiangli heard the words and said vaguely: "One is in charge of the earth's veins and the power of the land's death, and the other is in charge of the vitality of the earth and the prosperity of all things.
It's just that the latter sublimated the way of creation from the vitality and specialized in it.
At this point, he also transferred his power to his sister, allowing her to gather the power of the Earth Mother, and assist her in opening up the final underworld, allowing her to achieve the throne of the Earth Emperor."
Hearing this, Li Haocheng secretly thought about the information revealed by Ye Jiangli, but soon he thought of His Majesty the Human Emperor, and asked curiously: "It is said that the Human Emperor is of humble origin, is this true?"
This time, Ye Jiangli did not hesitate and said bluntly: "It depends on who you are targeting.
His Majesty, the Emperor, was also enlightened by Heavenly Father and Earthly Mother.
Although the path corresponding to Him was at the beginning of heaven and earth, and his status was low, but That is only for the innate divine, and for the acquired beings, they have the status of an immortal king as soon as they are born.
His Majesty the Human Emperor is still the most noble innate god.
Then, by the way, among the three emperors and five emperors of Shinto, except for the human emperor, the other seven divine origins are all the same.
The five directions and five emperors are the origins of the five elements.
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Transformation, such as Qingdi, according to your immortal teachings, is the embodiment of innate wood Qi."
Li Haocheng was secretly surprised.
He didn't expect Ye Jiangli to tell him such an important thing.
He also understood that the innate wood Qi in Ye Jiangli's mouth did not simply refer to the innate A and B wood Qi.
There is a habit in immortality or Shinto, that is, the higher the status of a person, the more complicated the title.
The full name of a heavenly realm is recorded in the immortality classics at least twelve words, and the most may be A whopping sixty-four.
For example, the full name of Xuandu Celestial Master in the immortal Tao classics is eighteen characters, Taishang Daode Xuandu Qi Jiutian Zifu Huangting Miaodao Celestial Master.
But when one reaches the immortal realm, this habit begins to reverse again.
For example, the name of an Immortal Lord may have more than a dozen or twenty characters, but when it comes to a Dao Lord, there are generally only seven or eight left, or Eleven or twelve, even if there are more, most of them are titles from the past, rather than new ones added after entering Daojun.
There are even fewer when you get to Daojun.
There are only three or five words as honorifics.
The first-level Daozu directly uses the last name.
Use simple and clear language to address someone.
One or two words are enough.
Therefore, the innate wood Qi mentioned by Ye Jiangli refers to the essence of wood in the operation process of all things in the heavens and the universe, whether it is the current A and B wood, or all material plants, or even the so-called Zhenxun, Suixing, Spring, Mu De and all derivatives related to wood can be regarded as subordinates of this innate wood Qi
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