“Self-denial requires sweeping away everything and leaving nothing behind.
Lin Ying was holding a volume of Confucian classics, and the pure air was lingering three feet above his head.
There was a faint and strange aura that was not close to ghosts and evil spirits.
According to Jiuzhou, it was a sign of success in psychology and the beginning of literary talent.
As Lin Ying gradually comprehended the two psychological scriptures presented by Li Haocheng, her literary spirit gradually condensed, and an ancient tree gradually grew up on the long river where Li Haocheng was.
The trunk of the ancient tree is tall and straight, with luxuriant branches.
Its branches are like pines and cypresses, and its roots are like ancient banyan trees.
Every leaf on the treasure tree blooms with a faint light of wisdom.
On the veins of the leaves, there are also ink-colored lines emerging one after another.
The entanglement turned into Confucian scriptures.
This treasure tree is actually the spiritual root cast by Li Haocheng with his innate moral energy, imitating the sacred tree in the hundreds of schools in Jiuzhou.
It represents the fundamental teachings of Confucianism in this world.
In the future, as long as someone steps into Confucianism and Taoism in this world, new seedlings will grow under this tree.
According to the improvement of cultivation, the seedlings will continue to grow and eventually turn into a Confucian forest.
The moment the treasure tree took shape, Emperor Huang Tian, who was far away in the south and had closed his eyes, opened his eyes.
As the incarnation of the will of heaven and earth, he could feel the energy of heaven and earth being lost, which belongs to the concepts of morality and wisdom, education and inheritance.
It has been torn apart and is condensing towards something else.
"Has the moral energy started to change?
It seems that I also need to speed up my pace."
Emperor Huang Tian stretched out his hand, and the originally chaotic Tianji suddenly separated into a tributary, and there was a change in God's will.
Suddenly, a cloud of light rose above him.
The light was golden.
There was a cyan canopy in it, and a purple orb was inlaid on the top.
Countless white energy gathered from all directions.
After falling into the golden cloud light, it transformed into It has red lines and is inlaid on the golden cloud light.
Gold clouds and red patterns, green cover and purple beads, and a treasure tripod rises among the dazzling lights.
As soon as the cauldron came out, the originally flowing white energy gathered towards Emperor Huang Tian at an even faster speed, and the destiny in the dark world also shifted.
"If you want to completely distort the destiny, you want to be beautiful."
Standing on the long river, Li Haocheng saw that the Qi of Emperor Huang Tian was about to break free from the chaotic destiny.
He flicked his long sleeve and directly disrupted the world.
Qi, but that moment of mistake still made some people realize that something was wrong.
"This is" among the Buddhist and Taoist temples such as the Wat Pho, Sakyamuni Pagoda, and Tiger Hill Temple, Buddhist and Taoist sages who have obtained the golden body of Arhat stood up one after another.
Then the Buddha's light surged and they started communicating with each other.
"What on earth is going on?"
In the Temple of the Reclining Buddha, the old monk with white eyebrows was lying on the lotus platform again and expressed his doubts with the help of Buddhist magical powers.
"The destiny actually deviated from the destiny we had previously calculated.
It was clearly that Dayan's destiny was not exhausted.
Although Emperor Huang Tian had a moment of energy, it could not last long.
After the three expeditions, Emperor Huang Tian's energy declined, and at most he was The result of a north-south division, but now, Emperor Huang Tian's Qi has skyrocketed, and there is still dragon Qi condensed in it.
With his posture, the probability of him succeeding is more than 30%."
The tall monk in Huqiu Temple, who looked like a general, clasped his hands together, and the Buddha's light appeared behind his head, revealing the shadow of the Crouching Tiger Arhat, with a trace of golden light in his eyes.
He looked powerful, but the aura he leaked showed that his cultivation was not as good as that of the old monk of the Temple of the Reclining Buddha.
Finally, in the Sakyamuni Pagoda, the skinny monk who looked like an ascetic closed his eyes again, slowly moved his beads, and the strands of Buddha's light flowed, trying to see the truth through the layers of fog covered by Li Haocheng.
However, part of Li Haocheng's Taixu Yuan Qi is already entangled with the core of this world, and the two influence each other.
The will of heaven and earth restrained Li Haocheng from letting him leave, and Li Haocheng used Taixu Yuan Qi to influence the will of heaven and earth.
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It can be said that Li Haocheng is only a few steps away from harmonizing the heaven and earth in this area.
His interference in the world is second only to the Emperor of Heaven who has not yet seen his shadow.
Coupled with the various secret skills that Li Haocheng possesses, the fog he evolved is more troublesome than the miasma derived from the calamities of heaven and earth.
Not to mention the ascetics, even the immortals and Buddhas working together can't find anything.
But being unable to find out does not mean that Buddhism does not take a stand.
The ascetic moved the beads in his hand faster and faster.
Finally, he sent a message: "Although there is no definite answer on this matter, since the destiny has been deviated, there must be a reason, and it happens to be a big one."
If Yan Cun can't be inferior to us, Emperor Huang Tian's side may not be an option."
"But what if Emperor Huang Tian fails?"
The white-browed old monk in the Reclining Buddha Temple breathed evenly, put one hand on his abdomen, and a budding lotus grew from his fingertips.
With each breath, traces of Buddhist rhyme circulated, and behind him also appeared the shadow of a sleeping Arhat.
The Arhat's Qi changed, connecting with the Temple of the Reclining Buddha, and communicating with a pure land in the dark.
This is the Buddhist practice method of this world.
Just like the immortal way, because it cannot rely on external forces and the limitations of heaven and earth, it cannot go further, and chooses to rely on the earth's veins to create a blessed land and cave to gain immortality.
Because the Buddhist monks in this world were suppressed by the immortal way in their early years, they did not have access to many of the superior land lines of the Three Mountains and Five Mountains.
Although they later occupied part of the Lingshan treasure land with the help of Wuhu Luanhua, compared to the vast number of Buddhists, they were still Far from enough.
Therefore, the great Buddhists created the Pure Land in Buddhist legends based on the incense of Shinto and the spiritual realm construction methods of immortality.
More than half of the power of these pure lands comes from the corresponding Buddhist beliefs, more than 20% of the power comes from the blessings of practitioners, and less than 20% of the power comes from the earth lines.
Compared with the blessed land of immortality, the good thing about this kind of pure land is that it can only move, and its wisdom and faith are not exhausted.
Even if it loses the support of the earth's veins, it will not be shattered so easily.
The disadvantage is that relying too much on the power of faith and will, the power of the Pure Land cannot be lightly used.
Every time it is used, it means a large amount of will power is consumed, and it will take longer to make up for it.
However, at this time, for the old monk of the Reclining Buddha Temple, it was obviously the deviation of destiny that was more important.
He used the method of Buddhist cause and effect deduction, combined with the method of dream fortune-telling unique to his lineage of sleeping Arhats, to deduce that he and others chose Huang Tian.
The emperor is either bad or good.
This roundabout method of exploration can play some role in the will of heaven and earth, but for Li Haocheng, it is just a joke.
Standing on the long river, he looks at the Buddha's light rising in the long river, and there is something in the Buddha's light.
A lotus flower with an Arhat in the flower.
The Arhat's eyes were closed tightly, and he was in trouble among the lotus flowers.
He supported his head with one hand and held the lotus flower with the other hand.
The flowers were half-open, and threads of cause and effect flowed out of them.
Following the direction of the river, they were derived towards the future, from the ever-changing In the future, good or bad luck can be analyzed.
Li Haocheng looked at the tripod representing Emperor Huang Tian, then at Dayan's Qi, and at the same time at the Qi of the northern nomads and several surrounding affiliated countries.
Except for Emperor Huang Tian, whether it is the northern nomads or several affiliated countries, their luck can only be sustained for a while, and cannot last long.
With Yan Taizu's unsatisfactory promotion in the underworld to suppress several of their underworld forces, and the assistance of some immortal monks in the army, the offensives of the northern nomads and several affiliated countries have declined.
According to this posture, the few of them can cause harm to several places on the border of Dayan at most, and there is no possibility of going deep into the hinterland of the dynasty.
In comparison, Emperor Huang Tian is much stronger.
Of course, it is still much worse than the Dayan Dynasty. .
It's no wonder that the Qi of the Dayan Dynasty was derived from the will of heaven and earth here.
Although Emperor Huang Tian is the incarnation of the will of heaven and earth, as he said himself, he is the will of heaven and earth, but the will of heaven and earth is not him.
If I have to give a vivid description, the existence of Emperor Huang Tian is close to that of Li Haocheng after he completely merged with the Tao.
Just like Li Haocheng's desire to derive Confucianism and Taoism to suppress luck requires consuming innate moral energy, even if Emperor Huang Tian is more closely connected with the will of heaven and earth, it is undeniable.
Emperor Huang Tian himself can no longer be regarded as part of the will of heaven and earth.
Even the will of heaven and earth has completely lost 99% of its selfishness because of his departure.
The seemingly impartial will of heaven and earth has too many things for Li Haocheng.
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It can be deceived, so that the power currently held by Li Haocheng may not be worse than that of Emperor Huang Tian.
So, Li Haocheng needed to consume his innate moral energy to evolve Confucianism and Taoism to suppress luck.
Emperor Huang Tian also had to consume a lot of energy to establish another dynasty before Dayan's energy was exhausted.
Since he had spent so much effort to reverse his destiny, he naturally would not allow Li Haocheng to interfere.
Even though Li Haocheng was originally not prepared to intervene.
Li Haocheng, who is entangled with Taixu Yuan Qi and the core of heaven and earth, knows very well that his current situation is close to that of a god.
If he had acted against the will of heaven by destroying Emperor Huang Tian at the beginning and completely reversing the destiny, it would be fine.
What Emperor Huang Tian is doing now is Being recognized by heaven and earth, he was acting against heaven and earth, which would inevitably cause a backlash from the will of heaven and earth.
Although he did not care much about this backlash, he did not want to be implicated in too much cause and effect.
After all, he came to this world in the hope of using this world to purify his Taixu Yuanqi, which condensed part of his innate true meaning.
For Taixu Yuanqi, the most suitable way to purify and sublimate is to integrate into a world, replace the will of heaven and earth, and become the core of heaven and earth.
And this is also the biggest contradiction between Li Haocheng and this world, the will of heaven and earth.
The will of heaven and earth allows, it can even be said that they are happy to allow Taixu Yuanqi controlled by Li Haocheng to become the core of heaven and earth.
However, as Emperor Huang Tian said at the time, heaven and earth hope that Li Haocheng will stay, or in other words, they hope that Taixu Yuanqi will stay.
Stay here forever.
However, Li Haocheng himself only hoped to use this place to purify Yuan Qi and rise up.
Afterwards, after using the movement of heaven and earth to purify Taixu Yuan Qi, he would inevitably escape and it was impossible to hang himself in the same heaven and earth.
Therefore, the will of heaven and earth separated Emperor Huang Tian, hoping to use the increasingly strong karma to entangle Li Haocheng and prevent him from leaving easily.
Although this method is a bit naive, it has to be said that it is very useful for Li Haocheng.
This kind of entanglement of cause and effect is doomed, as long as a practitioner cannot be so ruthless as to directly collapse the world and annihilate all things, he can only calm down and slowly resolve it.
It was precisely because of this situation that Li Haocheng agreed to Emperor Huang Tian's bet.
According to his plan, if he wins and Dayan seizes the Qi derived from Emperor Huang Tian, the country's destiny can be increased by more than a hundred years in the future.
With the new Confucianism spread by Lin Ying, it can provide Li Haocheng with a large sum of money.
Human nature.
Lin Wan, on the other hand, was also able to step into the Immortal Path, assist the Lishan lineage to reach its peak again, and receive a huge amount of Immortal Dao Qi feedback.
The will of heaven and earth will inevitably be affected after the death of Emperor Huang Tian, and the battle between the two armies will inevitably affect many gods.
With the fall of a large number of gods, the already turbulent will of heaven and earth will naturally fall into greater chaos.
At this time, Li Hao can easily expand the authority of heaven and earth occupied by Taixu Yuan Qi.
There is no need to choose to accept the self-opening of the will of heaven and earth, and then form a cause and effect.
Even if the purification of Taixu Yuanqi is completed in the future, you cannot leave easily.
Without Li Haocheng's obstruction, the old monk of the Reclining Buddha Temple would naturally get a large number of futures opened up by Emperor Huang Tian.
Although these futures were less than one-third of the total future, the good fortunes far outweighed the bad ones.
The lotus flower in the hand of the sleeping Arhat opens, with twelve petals, nine of which are shining with golden light, and three of which are filled with blood.
At the same time, the lotus in the hand of the white-browed old monk of the Reclining Buddha Temple slowly bloomed, just like the lotus in the hand of the sleeping Arhat.
"Good luck outweighs bad luck."
The abbot of Huqiu Temple, who was also watching this place from a distance, clasped his hands and said, "That's enough.
Senior brothers, please don't express your stance for the time being.
Our Huqiu Temple lineage happens to be in the hinterland of Emperor Huangtian's territory.
I want my lineage to check it out.
If something can be done, you will follow closely and increase your investment in Buddhism.
If I fail, please ask a few senior brothers to preserve the inheritance of my lineage from Huqiu Temple. " "Junior brother, great virtue, your journey is extremely dangerous.
It is our duty to preserve a sliver of life for your Dao lineage.
Please rest assured."
A Buddhist sect who had been silently watching the three monks spoke was the first to speak, followed by With seven or eight responses, it was obvious that the other Buddhist and Taoist sages had expressed their attitudes.
"Although this statement is very good, it also has shortcomings.
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We still need to be prepared for emergencies.
Several senior brothers whose ancestral lands are near the capital of Dayan Dynasty, you also sent disciples to assist Emperor Dayan and transfer the destiny by the way.
Once the news is conveyed, it will disturb the inside of Immortal Dao.
Stability, and secondly, it also lays the foundation for the future of Buddhist warriors like us who will lose their arms."
The voice of the white-browed old monk from the Reclining Buddha Temple came out.
His breath was a little weak now, and his originally well-proportioned breathing was also a little rapid, and wisps of Buddha's light flowed into him. nasal cavity, relieving his fatigue.
"good" "As it should be":