"It's still restricted."
Li Haocheng was surprised.
Based on his observations of fights in the Immortal Realm over the years, as well as his experience in participating in a fight in the Immortal Realm, a monk in the Immortal Realm really wants to fight against a monk in the Celestial Realm.
Unless this monk in the Heavenly Immortal Realm understands the true meaning of innate immortality and can obtain a certain foundation of existence in the long river of time and destiny, similar to the master of the Zizui Demon Palace in the past, or Li Haocheng who is now gradually innate to the true meaning of Taixu, otherwise It is impossible to have the slightest ability to resist.
But even if you really understand the true meaning of innate immortality, you only have the slightest ability to protect yourself or the possibility of escaping when facing immortal monks.
To resist, it is impossible without the corresponding innate spiritual treasure.
As for counterattack Kill, that's even more of a joke.
However, according to Emperor Wa, such monks in the immortal realm are still subject to restrictions.
Emperor Wa saw Li Haocheng's doubts and asked: "You already know how powerful the immortal realm is, but I'm afraid you haven't truly felt the power of the immortal realm."
As he spoke, a round of precious light appeared behind Emperor Wa, and the pressure belonging to the immortal realm condensed on him.
The vast aura made Li Haocheng tremble all over, and a clear light like perfection appeared between his eyebrows, which kept fluctuating under the pressure.
"Do you think I am real, phantom, immortal, or imperfect at this time?"
It was obviously just a mental projection, but Li Haocheng's pupils still shrank slightly due to instinctive reaction, and wisps of clear light flowed in his eyes, and he whispered: "I don't know."
Li Haocheng really didn't know.
Even with the help of Jade Talisman Qingguang and his moral authority, Li Haocheng couldn't tell whether it was true or false that Emperor Wa fell to the ground in front of him.
The aura is perfect, true and true, and the divine light is divine, penetrating the heaven and earth.
Everything tells Li Haocheng that the person in front of him is real and immortal.
But the spiritual sense blessed by the clear light of the jade talisman told him that the vision in front of him was actually just an illusion, not a real existence.
In fact, this is the scariest place.
In terms of combat effectiveness, or destructive ability, it is not the most important thing for practitioners.
The monk's pursuit of immortality is true and true.
And the premise of immortality is that the physical body is not destroyed, the soul is not destroyed, and the original heart is not destroyed.
Regarding this, monks on different paths have different choices.
Nowadays, as far as Li Haocheng knows, the ways to achieve breakthroughs and achieve immortality can be roughly divided into four types, namely Qi, body, heart, and spirit.
Among them, Qi is basically the core of the Immortal Way.
The Immortal Way gradually rebels against the innate nature by tempering the original energy time and time again, refining and sublimating its own immortal core, and then uses this core as the basic point to stand above the long river of time and destiny, and then evolves itself.
Form an independent system and achieve a supreme level that is both mysterious and mysterious.
Relying on this person to achieve immortality, the immortal monks can return to their origins, trace back to the beginning of chaos, and bring all other incarnations of the universe with the same essence as their own into their own control, achieving the uniqueness of the multiverse and transcending conventional constraints; next It can control all the acquired qi, transform everything, and once again open up an independent universe in the void, explaining all the phenomena and forces in it.
Specializing in the body, most of them are martial arts monks, or top-notch divine beasts.
They base their foundation on the body, but breakthroughs are somewhat similar to the immortal way.
For martial arts monks, whether it is by implanting foreign blood into their own bodies, or by implanting their own blood It is the first step to break the original restrictions and sublimate the originally ordinary bloodline to the point where it can form a circulation of vitality through the self to the heaven and earth, and continuously strengthen one's own extraordinary bloodline.
Then, the blood and Yuan Qi generally continue to be sublimated and tempered, until the energy in the blood can circulate freely and infinitely with the energy of all things, self-derived, so that every drop of blood can be stabilized and immortalized in its own memory and will. characteristics is the second step.
When this step is reached, it is converted to the realm of immortality, which is similar to the realm of heaven, and then goes one step further, that is, innate immortality.
At that time, the monks who specialize in the body need to be able to swallow all matter while sublimating the vitality just like the immortal realm.
It can also create the characteristics of all materials, and let its own life characteristics transcend the boundaries of time and space, trace them back to the opening of heaven and earth, and backup them into it.
It makes personal consciousness and even life information perfectly fit into the laws of the universe.
In this way, even if someone really kills all the blood and roots of his existence, he can still use the life information that remains in the laws of the universe. , in a long time, reunited and returned from the long river of history.
Next, the heart is mostly the specialty of Buddhism, and the immortality of the mind is also the most troublesome.
The mind is different from Yuan Qi and the body.
The body is a real existence, and there is a complete path system for the cultivation of the body.
Although Yuan Qi is not as real as the body, it still has certain real characteristics.
It is not completely useless to practice.
Only the power of the mind is the most elusive.
Being able to achieve immortality with the mind all depends on the state of personal consciousness.
Fellow practitioners It has nothing to do with strength at all.
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It is even possible that the higher the cultivation level, the harder it is to break through.
Therefore, the first Buddha to achieve spiritual immortality at that time made a great vow to call all Buddhas one body and share the brilliance of his own soul, so that more Buddhas with immortal souls could gather in their own souls and condense Vairocana.
Chana Buddha.
Many Bodhisattvas and Arhats have been able to understand the Buddha's mind again and again, and gradually cut off the shackles of the mind, reaching the state of no obstacles.
How big the heart is, how strong the power is.
The best proof of this is the six supernatural powers and epiphany.
Divine Realm Tong, also known as Body Tong, Body Ruyi Tong, and Shenzu Tong, that is, the ability to appear freely and unimpeded, as one wishes; Celestial Eye Tong, the ability to see the six paths of life and death, the pain and joy of living beings, and to see all forms and colors in the world without any obstacles. ; Heavenly ears are piercing, and can hear the words of pain, joy, sorrow, and joy of sentient beings in the six realms, and All kinds of sounds in the world; his mind can know what is thinking in the hearts of sentient beings in the six realms; fate pass, also known as residence pass, can know the fate and actions of oneself and all sentient beings in the six realms for hundreds of millions of lives; the connection between leakage and all the connections can be cut off Eliminate all the confusion of thoughts and thoughts in the three realms, and be immune to life and death in the three realms, and gain the power of supernatural powers.
These six supernatural powers, in some original Buddhist scriptures, have always been regarded as the abilities that humans are born with, but they cannot be used because their minds are dusty.
Therefore, many scriptures declare that the Buddha was never a god, but a human being.
He is the highest achievement of human beings, a sage, a wise man, and an enlightened one.
Of course, the immortality of the soul does not mean cutting off the seven emotions and six desires, but it is a wonderful state similar to the supreme forgetfulness of emotion.
It represents the perfection of the soul, which can carry all emotions but is not hindered by all emotions.
It can feel everything in the world without being hindered by all emotions.
It will not be saved by anything.
Its immortal characteristic lies in the fact that the soul transcends the limitations of time and space, and is no longer bound by time and fate.
It runs through the front and back of the universe like Qi, and spans multiple systems.
The last god is also very interesting.
The word god here is derived from Shinto and represents the innate holiness.
For the acquired creatures, god represents the three souls and seven souls.
However, the seven souls are more closely connected with the physical body, so God's breakthrough actually focuses on the three souls.
In the three-soul system, the heavenly soul corresponds to a bit of natural aura generated in heaven and earth.
It can be said to be a person's initial archive and origin in heaven and earth, representing a person's initial beginning and the foundation of his previous life.
The earth soul corresponds to the underworld.
It is a collection of all good and evil consciousness of a person, as well as all the causal relationships in several reincarnations.
It represents the connection between a person's past and present lives.
The final human soul is the solidification of self-consciousness, as well as the collection of all blood connections, marriages, and even family energy in this life, which represents the foundation of a person's life.
The division of the three souls is clear and clear, pointing directly to the essence of the soul.
At the same time, it also clearly explains some of the characteristics of God, which is the embodiment of laws, just as gods can be regarded as the aggregation of laws in heaven and earth.
If the human body is compared to a small world, then the heavenly soul is the innate sacred and innate holy spirit that was born together with the heaven and earth, or even before the birth of heaven and earth; while the earth soul represents the laws and spirits that maintain the laws of acquired heaven, recording the history of the small world of the human body.
The laws of all operations control its direction of progress, as well as survival and destruction; the final human soul is similar to the incense god or the human spirit, condensing the emotions in heaven and earth, and recording the present.
From this perspective, the prerequisite for God's immortality is the perfection of the three souls and the perfection of the law, so that the God of the self can be integrated with the universe itself, without distinction between inside and outside, and the inner "I" can be completely and truly integrated with the outer universe. , is also no longer bound by time and fate.
In the terminology of immortality, it means that God and heaven and earth are the same as Tao.
From this perspective, it is actually normal that Incense Shinto will become the largest foundation of the Shinto system after the Innate Sacred Era.
Because theoretically speaking, if an incense god has a large enough number of believers and carries countless believer souls, by reading the lives of hundreds of millions of believers and using their hearts and souls, it can deduce the foundation of the three souls and everything in the world.
After reading all the changes in history, this god will naturally break through the barriers of the soul from thousands, even trillions, of billions of different perspectives, perfect his own soul, harmonize with the heaven, earth and universe, and achieve immortality.
However, no matter how you say it, no matter what the situation is, the immortality of Qi, body, mind, and spirit still has limitations.
The most typical one is that the immortal state should be the only one among all realms.
In other words, there should be only one in the multiverse.
True self.
For example, when Wusheng Old Mother was fighting, even if she summoned the projections and incarnations of other universes, it was impossible to really condense the second immortal monk.
All his incarnations and projections could only reveal the realm of immortals. of power.
If you want these incarnations to have immortal power, even Wusheng Old Mother has spent a lot of effort, so that she was plotted by God Milo and others.
However, Emperor Wa's current situation is different.
The power he displays is very special.
Li Haocheng can be sure that it is the power of the immortal realm.
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At the same time, it should be a derivative of the creation line, but it is definitely not the way of creation itself.
Of course, this may also be a characteristic of the Taoist Heavenly Lord who is above the Immortal Tao Lord.
However, according to what Emperor Wa said before, this possibility is not high.
On the contrary, it may be the ability that the immortal realm itself should have.
After Emperor Wa saw Li Haocheng pondering for a moment, he could not give an answer, but told him the truth: "According to the immortal way, the person who condenses the innate energy and integrates it into the operation of the universe to achieve the immortal base point is the immortal king.
Before and after the base point Derived, become an indispensable part of the universe and become the Lord of Dao, and further occupy the long river of fate of the universe, straddle the fate of it, achieve absolute coverage, and reach the level I am now, I am called the Lord of Dao."
"One of the things you need to know is that although the Immortal Lord has only established the foundation of immortality and condensed one point, he is the only one among the many, so he can already affect the rest of the universe.
Therefore, as long as he lives long enough, The immortal kings, more or less, will have some incarnations of the immortal realm, and even more Further Dao Lords have begun to trace the beginning of their destiny and occupy the infinite future.
Their influence on the parallel universe has begun to strengthen, they can transfer their own characteristics, and they continue to compete for the number of incarnations of the Heavenly Immortal Realm. , in fact, it has been able to differentiate its own immortal essence.”
"Dividing the Immortal Essence" Li Haocheng thought of one thing when he heard this.
The "One Qi transforms the Three Pure Ones" inherited from his own jade talisman.
According to the inheritance from the past, one Qi can transform the three pure beings, which cannot be called a magical power.
It is a top-notch skill in itself.
Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things.
The third one is still too much to talk about.
The essence of its practice is to integrate its own original energy into all things in the world and sentient beings to achieve the wonder of "three lives and all things".
These derivatives have independent characteristics.
Only when their life span is exhausted, or their own The moment you enter the immortal realm, this bit of Yuan Qi will break away, carrying all the previous memories and insights, and return to the place where you practice.
But here comes the problem.
Since the one Qi transformed into the three pure beings can be transformed into thousands of incarnations in the past, present, and future, billions of parallel universes, reincarnated in the past, present, and future, and practiced and studied, then those immortals can What should I do with my feelings?
At the same time, according to legend, one Qi transformed into three pure beings can evolve into three incarnations equivalent to the moral deity.
Although they can only exist for a short moment, it is undeniable that the plurality and uniqueness of the immortal realm does not seem to be absolute.
Sex, in other words, is not so absolute.
At least one Qi can transform the three pure beings, and it can be eradicated.
Even at the level of Dao Ancestor Tianzun, it can also work.
He thought for a while and briefly expressed his understanding to Emperor Wa.
Regarding Li Haocheng's confession, Emperor Wa was first surprised by the mystery of how one energy could transform three pure beings, and then he spoke
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