"This is natural."
As a dual sage of Taoism and military strategism, Zhang Zifang, although his strength was unable to reconcile the legal conflict between the two sages, resulting in incomplete control of both personalities, and had to rely on the Qi of the Han Dynasty to suppress him.
But Zhang Zifang's own wisdom has not been affected, and he naturally knows what kind of choice is the most correct thing.
It can be said that he was already prepared to deal with it as early as when he planned to use Liu Qingyuan's identity to drag Li Haocheng into trouble.
Although the relationship between Li Haocheng, Xuandu Tianshi and Taiyin Emperor was somewhat unexpected.
But this did not affect his original plan, and it was even more conducive to his calculations.
"As for the compensation to fellow Taoists, please rest assured.
We have been prepared for a long time."
"We" Li Haocheng deliberately repeated this word and said with a smile: "It is said that your Zhang Zifang was plotted by the emperor of the Han Dynasty, but it seems that is not the case now.
The connection between you is much more complicated than most people imagine."
"Fellow Taoist, as the Taiyin Emperor of Heaven, would also believe this kind of thing."
Zhang Zifang smiled.
"Let's talk first.
I am me and Su Shu is Su Shu.
Don't think of us as the same person."
Although Li Haocheng knew that Zhang Zifang might not believe his explanation, he still said it and then answered the other party.
Question: "As for belief, doesn't that mean that the play you two acted together was exciting and real enough, and it deceived us all?"
After speaking, Li Haocheng asked again: "Speaking of which, what happened to you back then was true or false?"
"What do fellow Taoists think?"
Zhang Zifang asked with a smile.
Li Haocheng did not reply.
The matter between Zhang Zifang and the Han Dynasty was quite big back then.
After Zhang Zifang stabilized the Han Dynasty, he saw the tragic endings of many meritorious ministers and realized deeply that "the cunning rabbit dies and the lackeys are cooked; the birds are gone and the good bow is gone" Hidden; the enemy's country is destroyed, and his advisers are destroyed" philosophy.
That means resigning oneself, abandoning everything in the world, concentrating on cultivating Taoism, cultivating essence, living quietly to circulate Qi, hoping to use Taoist theory to purify one's own foundation, or turn to the immortal way and become an immortal, or abandon the military strategist and specialize in Taoism.
Unfortunately, fate is not as good as fate.
In his later years, the founder of the Han Dynasty doted on a concubine.
When the prince became an adult, the sense of loss of power made him fearful.
The idea of replacing the prince came up, but Zhang Zifang strongly disagreed with this.
Under the persuasion of the queen at that time, he went down to help the prince stabilize his position.
As a result, Zhang Zifang's prestige was even greater.
However, the founder of the Han Dynasty hated him for helping the prince to stabilize his position and threatening his own rights.
At the same time, he was worried that no one would be able to convince the adviser who followed him.
After knowing that Zhang Zifang wanted to use the secret method of fasting grains taught by immortals to purify himself, he persuaded him not to suffer himself with "good words".
After repeated "persuasion", Zhang Zifang was finally forced to continue to accept the fireworks of the world.
This swallowing destroyed his previous bigu practice, which made him unable to purify himself in the end.
In addition, the reputation of seeking saints spread later, which put him in the current situation of neither better nor worse.
It may seem like a ridiculous reason, but upon closer inspection, there is a hidden mystery behind it.
In the immortal way that Li Haocheng practiced in his previous life, there is a saying that "it is difficult to obtain a golden elixir without killing three corpses, and it is difficult to obtain a Yang Shen without killing seven souls."
Although this world is not so absolute, killing three corpses is indeed a secret method of immortality, and the method of killing three corpses is divided into two types in immortality.
The first type is widely spread in the world.
These three corpses are also known as three insects, three pengs and three poisons.
They live in the upper, middle and lower dantian respectively.
Among them, the upper corpse is luxurious and makes people want to think about it; the middle corpse is good and makes people sad and angry; the lower corpse is good, making people love and like to kill them.
By cutting out three corpses, you can achieve the superior state of tranquility, tranquility and clarity of nature. realm.
These three corpses originate from the human body.
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According to the immortal theory, each person has both form and spirit.
The form is the body, which is formed by the blood of the father and the mother; the spirit is the nature, which is born from the innate Tao Qi.
After birth, the various acquired behaviors of mortals cannot be acted upon directly, but need to be operated through various qi, two of which play a very important role, called the two qi of Ying and Wei.
What is Yingwei?
Ying refers to the nutrients absorbed from the diet, which have the functions of biochemical blood and nutrition for the whole body.
Wei refers to the body's function of resisting the invasion of diseases and pathogens.
Therefore, the two qi of Ying and Wei are in the human body.
They are constantly moving and have strong mobility.
They are prevalent in all organs, meridians and other tissues and organs of the body.
They are everywhere, constantly promoting and stimulating various physiological functions of the human body.
But does the Yingwei Er Qi exist from the beginning?
Obviously not.
According to the immortal theory, at the beginning of a person's birth, that is, in the mother's womb, it is a ray of creation energy mixed with the father's sperm and mother's blood.
Depending on the gender of men and women, this ray of creation energy will also change during the embryonic formation process, and it may be true yin or primordial yang.
In addition, depending on the body constitution, this ray of innate energy may also be Other properties.
But no matter what, this ray of creation energy will not be borrowed by ordinary people normally.
Therefore, some kind of medium is needed to convert this creation energy that cannot be used by ordinary people into various kinds of energy that can be used by ordinary people. , and the things that carry out this transformation are the three corpses in the Three Corpses Theory.
It is understandable for ordinary people that ordinary people provide energy to the three corpses by eating grains, thereby prompting the three corpses to transfer the energy of creation to the energy of camp and guard.
However, the energy of creation that a person brings from his mother's womb is countless.
The transformation of the three corpses will gradually exhaust this energy of creation.
At this time, people will suffer from birth, old age, illness and death, which is unacceptable to practitioners. things.
Therefore, killing the three corpses and consolidating the vitality of creation has become the most important way of practicing the three corpse path.
And because the three corpses maintain themselves through grains, they are doing the work of "converting" their vitality.
Therefore, the key to killing three corpses lies in two points: one is to cut off all kinds of grains, which is often called fasting and fasting; the other is to achieve the twelve less, that is, to think less, think less, desire less, and live less.
Things, less talk, less laughter, less sorrow, less joy, less joy, less anger, less good, and less evil.
The second type is the true secret of immortality.
It is a special breakthrough method, suitable for breaking through from the human fairyland to the ghost fairyland, to the celestial fairyland to break through the immortal realm.
The three corpses of this secret method do not refer to the three corpses residing in the human body, but generally refer to the miscellaneous qi in the body, which can also be called the three corpses of vitality.
By cutting out the mixed aura in one's body again and again, with the help of different emotions, the concrete form becomes the corresponding incarnation.
After the two are purified to a certain extent, return to the original body, strengthen the origin, and purify your own will.
Zhang Zifang's choice at the beginning was to practice mainly the first method.
By practicing the art of fasting, cutting off the influence of five grains on oneself, and then killing the three corpses in the physical body, achieving the purpose of physical purification and spiritual purity, so that Jean, who was already infinitely close to the status of Taoist sages, can gradually get rid of the military principles influence.
Therefore, the founder of the Han Dynasty ruined Zhang Zifang's practice, and the two would fall out.
In the minds of most people, this is a normal thing.
After all, the sayings that "the struggle for the Dao will never end" and "obstructing people from realizing the Dao, and even killing their parents" are quite popular in Jiuzhou.
But now it seems that there is some secret in it.
Li Haocheng thought for a moment and put it aside.
He really had no interest in the big man.
Standing in front of Li Haocheng, Zhang Zifang saw that he didn't pay much attention to his questions, so he did not continue to explain too much on this matter.
Instead, he began to explain various compensations, among which Liu Qingyuan was assisted.
He inherited the throne of Xuandu Celestial Master.
As the separated incarnation of Li Haocheng, Xuandu Tianshi already has his own spirituality, but what is interesting is that this incarnation's perception of Tao is not harmonious with morality.
Therefore, he has the idea of re-entering reincarnation and cultivating, and the throne of Xuandu Heavenly Master is also ready to be passed down.
Although Zhang Zifang does not know the inside story, he knows about the inheritance of this Qingchi-level divine throne.
Apart from the idea of the inheritor, there are also certain requirements for the successor itself.
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According to Li Haocheng's own idea, he should first use the merits of rearranging the Nine Continent God's Tables to condense a statue of honor, and then after practicing for a period of time, after he has completed the practice of endless life and the five Qi Chaoyuan, he can transfer the God's Table to the original position.
Pass it on.
Zhang Zifang's compensation for Liu Qingyuan was to package things that had a strong tendency to cultivate disciples in a more perfect way.
The Han Dynasty provided a venue to help promote his reputation, allowing Liu Qingyuan to gather a lot of moral energy and lay the foundation for inheriting the throne in the future.
The compensation for Li Haocheng was some lost classics and inheritance from Mrs.
Taiyin and some Taiyin Peak ancestors.
Li Haocheng is quite satisfied with these things.
At his current level, even in a country like the Han Dynasty, where the dynasty has reached its peak, the assistance to him will not be that great.
On the contrary, the inheritance of those ancestors of Taiyin Peak who were lost due to accidents, and the inheritance of Taoism left in various places before Mrs.
Taiyin established the Taoism, are more meaningful to him.
After discussing the "price" with Zhang Zifang, Li Haocheng's will to return to Jiuzhou was almost exhausted, and turned into little bits of vitality in front of Zhang Zifang.
After Li Haocheng disappeared, a palace appeared above the nine heavens of the Han Dynasty.
Golden clouds and purple auspicious clouds surrounded the palace, strange flowers and fragrances surged, countless auspicious auras spread across the sky, and many golden lotuses held golden lanterns hanging from the sky tower, with a plaque in the center On it, write the words "The Residence of the Miaodao Celestial Master in the Purple Mansion of Xuandu".
In the palace, there sat a sacred statue surrounded by cyan flames.
He stretched out his hand towards Huang Tiandao Kingdom, and activated his moral authority to attack the humanity of Huang Tiandao Kingdom.
The humane order belonging to the Huang Tiandao Kingdom instinctively resisted, and Zhang Zifang let out a long roar.
Many humane monks in the Han Dynasty took action.
The humane order belonging to the Han Dynasty then materialized and crushed against the Huangtian Dao Kingdom.
"Useless work" In the underworld, the great sage heavenly master, who was surrounded by the outstanding emperors of the Han Dynasty, sneered in his heart.
He looked at Xuandu above, feeling slightly annoyed in his heart.
He held the nine-section cane in his hand and pointed it lightly at the void.
A light tap.
In an instant, the power of human order in the Huangtian Dao Kingdom began to distort, and a scene of Huangtian's prosperous age emerged.
Countless shadows of people living and working in peace and contentment appeared in the mid-air, and countless images of divine beings saving the common people changed back and forth.
At the same time, when these phantoms collided with the human order rising above the Han Dynasty, they evolved all kinds of unwillingness, injustice, and reluctance.
These thoughts condensed into a big flag in mid-air, with a black pole, a yellow background, and red The big colorful characters exude the power of innovation.
The flag flickered slightly, and the chains of humane order condensed above the Han Dynasty were severely impacted.
The surface of each chain was covered with cracks, and then they broke one after another.
The humane order of Huangtian Daoguo that broke free immediately reacted.
Xiang Chong rushed to Xuandu Tianshi.
Looking at the human orders surrounding them, Xuandu did not dare to be careless.
When Li Haocheng had just inherited the title of Xuandu Celestial Master, he once fought with the Great Sage Celestial Master.
He knew clearly that the staff in the hand of the great sage, Huang Tiandao's sacred object, represented in Huang Tiandao's teachings the rule of heaven's will, the harmony of the nine qi, and the unity of the nine people, so it could bring peace to the emperor.
At the beginning, he had snatched away a small section of the cane, knowing that there were countless blasphemous incantations hidden in that thing.
Those incantations merged with each other and formed a power that specifically targeted the gods and robbed the gods of their authority.
Under the power, generally low-level gods have no ability to resist at all, and it is difficult for the Jinzhi gods to resist without defense.
Now that the Great Sage Heavenly Master's cultivation has skyrocketed, and he seems to have a mysterious connection with a certain Taoist Lord, the power contained in the Soaring Staff is naturally more powerful.
Reaching out a little, the vast, grand and broad moral aura materialized in front of him, turning into large and small words, intertwined and integrated with each other, and finally turned into layers of mantras, and began to continuously analyze the Huangtian Shengjing.
The power of morality is enlightenment in the way of humanity, but it is a variable in the way of heaven.
But after Xuandu developed his own spirituality, his understanding of the Tao was not inclined to the moral aspect.
Therefore, his understanding of morality was naturally far inferior to that of Li Haocheng.
The kind of understanding that is above the heavenly way and is a variable is not enough.
In these years, in order to secure the position of Xuandu God and hold moral authority, while relying on the clear light of the jade talisman, I can only focus on understanding the power of human enlightenment.
Through the resources within the Heavenly Court, the development of psychology, and the privilege of the Taiyin Emperor to observe the heaven and earth, Xuandu also has a considerable understanding of the characteristics derived from moral authority such as education, wisdom, and academic analysis.
This allows him to deal with the attacks of most monks in the realm of immortals.
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Although he cannot be said to be able to do so with ease, he is not in a hurry.
"You just lost the protection of Milo, what are you going to fight with me for?"
After all, the Great Sage Heavenly Master is not an ordinary monk in the Celestial Realm.
He saw the loopholes in Xuandu's defense at a glance.
He sneered and shook his shoulders.
A ray of yellow light flew out, ignoring the distance of time and space.
Xuandu didn't even have time to react before he was hit by the light.
A burst of cyan flames burst out from Li Haocheng's body, streams of light flying, Xuandu's shoulder was pierced by a sharp arrow, and countless small spells full of blasphemy and distortion spread out from it, beginning to destroy his body .
"Finally I've caught your loophole."
Xuandu didn't care about the Great Sage Heavenly Master's ridicule, nor did he care about his own injuries.
He stretched out his hand to pull out the sharp arrow, analyzed it continuously with the help of moral authority, and then stretched out his hand to crush it, using the Tao principles in it.
As a pulling force, he stretched out his hand and patted down, and an even greater amount of moral energy surged out from the palace, filling the gradually expanding yellow sky below.
Countless Huangtian Dao were analyzed in the Huangtian Scenery, and then Xuandu relied on his connection with heaven and earth to be assimilated by Jiuzhou Heaven and Earth.
At the same time, a hole was opened in the originally perfectly functioning human order of Huang Tiandao Kingdom, which made it easier for many great scholars in the Han Dynasty to take action against it and follow this hole to dismember the human order.
More and more Huang Tiandao began to disintegrate, and the Great Sage Heavenly Master, who was close to integrating into the human order, was also affected.
His state that was close to being consistent with the human order was somewhat unsustainable.
"You are willing to give up?"
The Great Xian Tianshi looked at Xuan Du with a little surprise.
At this time, the Great Sage Heavenly Master has not fully accepted the inheritance of Daojun.
Although he has some immortal characteristics, many unclear things are still unclear.
Therefore, he did not see the abnormality in Xuandu and did not understand.
Why would Xuandu do this?
The radiance he just shot contained Huang Tian's secret technique that was specially designed to target gods.
Xuandu had to endure it forcefully, which was not easy for him.
Later, he chose to use the radiance to target himself.
It can be said that he injured the enemy three hundred and lost a thousand to himself. , is a very uneconomical thing
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