Chapter 104 Three Yuans and Three Treasures Although Yuantongjun follows the path between illusion and reality, changing between dreams and reality, the overlap rate with Li Haocheng's Taixu method is not very high.
But the two also have a lot in common.
The Taixu method was the core of the True Immortal Way at the beginning, and the concept of the True Immortal Way itself is to use the fake to cultivate the true, and to make the fake become the real.
This point greatly overlaps with the path of Yuantong Jun.
No matter how confident Li Haocheng was about his death-free medal, he would not dare to place such a thing on the other party's thoughts.
"You don't know yet?"
Mr.
Yuantong was a little surprised.
"What do you know?"
Li Haocheng asked.
"What does Shixuan Yuan's three Qi represent?"
Lord Yuantong deliberately reminded him and stopped explaining in depth.
Li Haocheng was silent for a moment.
He already knew that in addition to the inheritance, the jade talisman he controlled also contained three profound energies sealed.
These three profound qi are derived from the three qi of the Shixuan Yuan, which are the ancestral qi of the Jade Emperor, the ancestral qi of the Jade Emperor, the ancestral qi of the Hundong Taiwu Yuanshi Gao, the ancestral qi of the Chihun Taiwu Xuanhuang Xuan Shang Zixu, and the supreme mysterious Xuantong.
The ancestral Qi of Xuanbai Qingxu.
These three types of Yuan Qi originate from the Three Pure Ones, but they cannot represent the Three Pure Ones.
They only correspond to a person of the Three Pure Ones, that is, Gao Shang Da You Yu Qing Tian Bao Jun, Shang Qing Xuandu Yu Jing Ling Bao Jun and the Three Emperors Cave God Taiqing Shenbaojun.
There is a golden book in the Three Treasures of the Three Treasures of the Nine Heavenly Divine Chapters: "Although these three numbers are different in years, they are basically the same.
They are divided into three Qi and ruled by Xuanyuan Shi.
The three treasures are all respected gods of San Qi.
The number is San Qi.
The combination of the three elements and the Nine Qi are not nurtured by the Three Elements.
They are guided by the Nine Qi, so nothing can be born.
The Three Qi is the honor of heaven and earth, and the Nine Qi is the root of all things.
Therefore, the three combined virtues are the ultimate of heaven and earth."
Therefore, the Three Treasures are also three elements, and the three elements are also three holes, namely Dongzhen, Dongxuan, and Dongshen.
Therefore, Lord Tianbao is also the leader of Dongzhen, Lord Lingbao is also the leader of Dongxuan, and Lord Shenbao is also the leader of Dongshen, and they correspond to Tao, Sutra, and Master respectively in the Immortal Dao inheritance system.
From a certain perspective, the Holy Emperor of Creation went too far towards Shinto.
Such an important inheritance of immortality was not left in the multiverse, but was stored outside the universe, allowing Shinto to take the lead.
This was a devastating blow to the diverse immortality here.
Similarly, from this perspective, the realm of the Creation Holy Emperor back then was also lofty and somewhat terrifying.
Li Haocheng, who has opened up the world, knows very well that the God of Creation has different control over the world.
For example, in the world of gods, the creation god was quite unlucky, because during the evolution of the world, he either occupied the absolute mainstream, or was attacked by another will, the will of heaven and earth, and finally ended up dead. .
But even if you have absolute sovereignty, it does not mean that the future development of heaven and earth will still obey you.
Among the heavens and universes, there are not many cases where the Creator God and the subsequent direction of the movement of heaven and earth conflict, and then part ways.
I don’t know how many creation gods chose to destroy the world and reshape the world in anger; I don’t know how many creation gods were plotted by heaven and earth because of their soft-heartedness, and turned into further resources for heaven and earth.
But what is the situation of the Creation Holy Emperor?
When he left, he only divided the chaos and inspired Heavenly Father and Earthly Mother.
In the subsequent evolution of heaven and earth, and the creation of all things, most of the credit was actually attributed to Heavenly Father and Earthly Mother.
But even under such circumstances, the jade talisman left by the Holy Emperor of Creation can still determine the highest level of immortality as one of the three major mainstreams of spiritual practice in the universe today.
It is conceivable that the Holy Emperor of Creation is diverse in this aspect.
There are many powers in the universe.
Although the other party clearly did not interfere too much in the evolution of the universe, it could still hold such terrifying power after such a long time.
Li Haocheng couldn't help but think of his relationship with the will of the God's reborn world.
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He has little relationship with the God Descendants World, but after establishing the underworld and winning the legal inheritance rights of Heaven and Earth, he can directly override the will of the new world and pressure the will of Heaven and Earth to recognize his highest status in the God Descendants World.
Although the specific situation of the Creation Holy Emperor is not known, Li Haocheng believes that it should not be much different.
The reason why Li Haocheng himself was able to suppress the Divine Descendants World was that he relied on the innate wisdom he understood, and relied on the power of the origin that was essentially higher than the will of the Divine Descendants World to force the other party to recognize his own identity. .
Calculating this, the status of the Holy Emperor of Creation should be half a level, or even one level, higher than that of the multiverse.
I didn’t realize it without thinking about it carefully in the past, but now I think about it carefully, and calculated according to this relationship, the Hundong Taiwu Yuanshi Gao Shang Jade Emperor’s Ancestral Qi in my hand, the Chihun Taiwu Xuan Huang Xuan Shang Zixu Ancestral Qi and Mingji The power of Xuantong's supreme Xuanbai Qingxu's ancestral Qi in the multiverse may exceed his imagination.
Thinking about it, Li Haocheng brought out a little bit of Jade Talisman Qingguang, and Lord Yuandong suddenly frowned.
The attributes of Jade Talisman Qingguang are biased toward morality, representing the variables of destiny and the teachings of humanity.
In a sense, it is also a derivative of order, and it is the same as him.
The road has certain conflicts.
And because the core of Qingguang originates from the Three Paths of Xuan Qi, in terms of quality alone, the person of Yuan Dao Jing may not be as good as Qingguang, so naturally he is not adaptable to its appearance in his own universe.
But Mr.
Yuantong also knows that this is a way for Li Haocheng to protect himself, that is, watching him rely on the clear light to arrange layers of protection around himself, and then watching him think out a little bit and throw into a red spiritual light. among.
This red spiritual light was evolved from a monk in the Celestial Realm who practices fire-attribute Taoism.
According to the level of heaven and earth, this world is probably equivalent to the peak of earth-level heaven and earth.
After Li Haocheng's consciousness enters it, even without the jade Fu Qingguang's blessing did not have any impact.
As soon as he entered it, Li Hao realized what the greatest danger in these dream worlds was.
This dream evolved based on the monk's life experience.
It should also be mixed with some soul auras of other monks, or dream fragments, but the main body of the dream, or the Tianmen in it, is definitely the corresponding monk's life experience.
People who enter it will experience the lives of others with their first sense.
This way of directly interacting deeply with the subjective consciousness of others can easily cause changes in their own personality.
For example, Li Haocheng is now experiencing the life of a monk in the Earthly Immortal Realm, and he feels that he has been slightly affected.
Although this influence will be digested by Li Haocheng in the next second, the meaning of it makes Li Haocheng think deeply.
However, whether these heavens and earth can be integrated with each other, Li Haocheng thought in his mind, and cautiously asked Lord Yuandao, who smiled and said: "I am free to experiment with the many dreams in this universe, as long as you do not destroy the immortal dreams, and Just give me three immortal-level dreams afterwards."
Li Haocheng nodded.
He carefully selected two dreams that should have evolved from the monks in the Earthly Immortal Realm, tried to fuse the two, and then put his own will into them.
This time, the evolution of the dream was very interesting.
The life experiences of the monk who carried Li Haocheng and the other monk were like two parallel lines.
Without Li Haocheng's direct intervention, although the two could get each other's feelings, News, but no one saw anyone.
But when Li Haocheng controlled the monk who carried his own will to find another monk, it directly caused a significant overlap in the life experiences of both parties.
The two began a life-and-death fight, and in the end the monk who carried Li Haocheng's will died in the hands of the other party.
The dream world suddenly converged inward at the moment Li Haocheng's will left, with the intention of swallowing up his will.
Frowning, Li Haocheng stretched out his hand and broke through the dream, returning to the void.
"Will the fusion of dreams cause changes in destiny?
In other words, a dream can only have one owner."
Li Haocheng frowned and thought for a moment, and then brought in several more dream worlds to start testing.
The second test ended in failure.
There was a problem at the last moment when the destiny of several dream worlds was re-integrated.
The originally stable number of days collapsed instantly, and even the dream worlds turned into dream bubbles and disappeared into the void.
In the third experiment, Li Haocheng chose a fairy-level dream world to assist several earthly fairy-level dream worlds, and used the ethereal universal picture to evolve a moral bridge and activate the destiny in the dream world.
The variables in the dark were aroused, and several dreams that originally conflicted with each other gradually stabilized under the influence of Li Haocheng.
A new dream world was born from Li Haocheng's hands, but to Li Haocheng's disappointment, this dream world did not advance upward with the richness of its origin like the normal world.
There are obviously more origins, but this new dream world seems very mixed, and the quality seems to have been reduced.
What is the difference between the dream world and the normal world?
Li Haocheng continued to experiment.
After dozens of experiments, Li Haocheng's exploration of the world of dreams became more and more profound, and he also gained new insights into the existence and non-existence of reality and reality, and the moral principles of Taixu.
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Wisps of Taoist rhyme emerged around him, and bits and pieces of thoughts flowed out, vaguely forming a world.
Li Haocheng didn't pay attention to this.
He thought for a while, and directly used his own telepathy as the basis to smash the experimental dream world around him into a hazy mist, and then cut it open with the clear light of the jade talisman.
That hazy mist is actually the chaos before the creation of the universe.
Chaos represents the need for something.
It is everywhere, has no specific concept, cannot be divided by matter and energy, and there is no so-called earth, sky, or even living beings.
Everything is in an indescribable and wonderful state.
Such chaos makes it impossible for all magical powers to derive the power of confrontation, but unlike Jade Talisman Qingguang, the chaos of dreams is always false, and the essence of Qingguang is even more absolute.
In addition, the Tao contained in Qingguang represents order.
The clear light passed by, and the clear and turbid were suddenly separated, and heaven and earth were formed.
Li Haocheng's thoughts were mixed in the clear light, and as the world opened up, they were divided into three parts, each containing a bit of the characteristics of the clear light, and derived in the heaven and earth.
The first thought was mixed with Shiqing's energy, and turned into a god holding a pearl, surrounded by seventy-two colors of divine light, waving his sleeves to collect the remaining chaos, then a god holding a yin and yang mirror, derived from Tai Chi, and finally a god The gods holding banana fans separate yin and yang, straighten out the pure and turbid, so that heaven and earth are born and all things grow.
After educating all living beings, the three gods went deep beyond the heaven and earth, using the remaining chaos to evolve into a three-level holy realm, looking down at the world and educating all living beings.
In this way, more than 300,000 years later, a deity suddenly had a question in his mind: Who am I?
Who am I?
This is a very simple yet very difficult question.
Anyone can define you, so who you are is easy to answer.
But after excluding external factors such as name, identity, gender, race, etc., the question of who are you, has always troubled countless monks who practice the spiritual path.
They will ask "Who am I, where do I come from, and where do I go?"
"It's called the Three Passes of the Soul.
Theoretically speaking, if a person truly solves these three problems, he can basically touch the immortal realm of the soul.
At this time, the god faced with a problem, obviously unable to solve his own confusion.
His confusion naturally led to changes in the world, and the evolution of heaven and earth took another path.
With the change of the god's thoughts, the other two The supreme god also underwent new changes.
The pursuit of the true self made the three gods fall into confusion, and the deeper and deeper exploration gradually made them clearly discover the similarities between themselves.
In order to pursue their own existence, the three gods fell into seclusion for a long time, and the world without the three people's coordination also broke out in a great war.
Countless gods fell, which eventually led to the collapse of the world, and the three gods had to come out to clean up the mess.
It was also in this hazy era that the world and the world suddenly recalled something, especially the clear light that opened up the world.
The memories that had been blinded for a moment gradually recovered, and they said in unison: "So you are me."
After finishing speaking, the three gods merged into one, turning into a pale-faced Li Haocheng standing in the void.
"It's a risk, it's a risk.
The information recorded in the jade talisman's clear light is really powerful.
I just extracted part of it as an experiment, but I don't want to be assimilated from the beginning.
If the power of the activation is not relatively weak, I don't know how long it will be."
It takes time to wake up from it."
Li Haocheng couldn't help but feel grateful that he had the foresight.
At the same time, he was impressed by the mystery of the jade talisman and the magic of Yuantong Jun Dao.
After what he had just experienced.
The immortality of will has been taken a step further.
Now, compared with the will of the Immortal Lord, Li Haocheng only has the last bit of acquired impurities that have not been cleared away.
In comparison, the innate Taixu Qi, which is the natal Qi, is inferior.
A lot.
Perhaps, I can try to evolve myself and use the continuous reorganization of dreams to directly mix my own life energy and immortal will into one.
Li Haocheng couldn't help but have such an idea in his mind
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