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Chapter 39: Cramming Teaching


After that, the third master asked me to let go of my evil spirit.

But in order to let go of the evil spirit, the energy must sink into the Dantian and tighten the muscles all over the body.

This is exactly the opposite of the routine that Master San just taught me.

As soon as I let my breath sink into my Dantian, the Third Master saw the problem and immediately said to me: "Inflate your Qi."

I couldn't help but wonder: "Second Master clearly said before that if you want to let go of evil spirits, you must let your anger sink into your Dantian.

Now you ask me to raise my energy.

Isn't this inconsistent?"

The third master picked up an ink stick from the writing desk and said to me: "You have to learn to use your mind to control evil spirits.

Do you still remember the calming technique I taught you?"

I blinked: "Calm down technique" Third Master: "It's the Eight Diagrams Song Jue."

"Remember."

Third Master opened my mouth, pressed the ink stick under my tongue, and said to me: "Jingxin Kung Fu and Concentration Technique, these two techniques are the foundation of the basics.

Last time I only taught you the Concentration Technique.

Halfway through, you can feel the aura, which shows that your mind is very strong and you have to have confidence in yourself.”

The ink stick pressed against the base of my tongue, and I couldn't speak.

I could only look at the third master silently.

Third Master asked me to close my mouth, bite the ink stick, and use the method he taught me to relax my body and mind.

At the same time, he asked me to recall the feeling of evil spirit flowing out of the body surface, and told myself in my heart that this feeling was not I imagined it, but it really happened.

I followed his instructions step by step, but no matter what, I couldn't get rid of the evil spirit.

I only felt that my mouth was filled with the fishy smell of ink, which made me want to vomit.

The third master was not in a hurry and just let me try it over and over again.

I don't know how many times I tried to raise my breath, relax, and press the tip of my tongue against the roof of my mouth.

The evil energy in my body was finally released.

The third master seemed to be able to feel the evil energy flowing out of my body, and raised his chin towards me: "How are you, do you feel calm now?"

While talking, he also took out the ink stick from my mouth.

I originally wanted to spit out the ink in my mouth, but the third master waved his hand towards me: "Don't spit it out, it will be useless if you spit it out.

This kind of ink stick is made from the old rice from our family, and it dissolves into After the black juice is applied, your ability to perceive the Qi field can be stimulated in a short period of time.”

I stuck out my tongue: "This tastes terrible."

The third master ignored me and asked again: "Do you feel calm in your heart?"

I couldn't help but frown: "Jing has calmed down, but I still have the urge to hit someone."

The third master nodded: "It seems that the second brother is right.

There is a lot of hostility in your true nature, but it doesn't matter.

As long as you can calm down, you can remain violent but not angry."

I asked the third master: "What does the second master mean by authenticity?"

The third master said: "True nature is a special energy field generated by the evil spirit in your body combined with your birth date.

The nature of this energy field represents your nature.

Now it seems that your nature is The word "violent" is not common in our old family, because the evil spirit of the Jin family is originally capable of suppressing violence. " After he said so much, I also understood.

The "violence" in his mouth meant violent violence.

Although I have often fought with people since I was a child, I feel that I am not violent, and every time I fight with someone, I feel violent.

Others start trouble with me first, but I never take the initiative to cause trouble.

In my understanding, violent should be used to describe those who have a bad temper and especially like to bully the weak.

But the third master also said that I am violent but not angry, which is hard to understand.

At this time, the third master said to me again: "In our family, all people with a violent nature belong to the category of Guan Gong's statue."

I scratched my head: "Guan Gong looks like the third master.

I have to say, sometimes I feel like I can't understand what you and the seventh master say at all."

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The third master thought for a while and said, "I don't know how to explain these four words.

Have you ever heard of the saying that if Guan Gong doesn't open his eyes, if he opens his eyes, he will kill someone?"

I said, "I seem to have heard of it somewhere."

The third master put the ink stick back on the table and said to me: "Guan Yu, like you, is born with a violent spirit in his heart.

Although Guan Gong's words about not opening his eyes are made up by later generations.

Yes, but there is a certain truth to it.

From our perspective, this sentence means that when you keep it, When you exercise restraint, you can make people think you are gentle and elegant, but once you lose restraint, the murderous spirit in you will burst out.

Another thing I have to remind you is that people like you are very easy to be proud.

Complacency makes it easy to hold grudges, so you should be careful in the future.”

I thought about it and said, "But I'm not a person who gets proud easily.

Besides, there's nothing worth being proud of."

"That's because your true nature has not been stimulated yet," Sanye said to me: "Everyone has both good and evil natures.

As for whether the good overpowers the evil or the evil overpowers the good, it all depends on your cultivation."

How deep it is.”

Just as I was about to speak, Mr.

San picked up another ink stick and stuffed it into my mouth.

After that, I endured the stench in my mouth and practiced meditation exercises repeatedly under the guidance of Third Master.

In fact, meditation skills are far more than just raising the breath, relaxing, and touching the roof of the mouth with the tongue.

These steps are just to help me release the evil spirits.

That afternoon, I ate up two ink sticks, and finally I could release the evil spirit with my thoughts.

However, once the ink sticks were removed, the evil spirit in my body seemed to be held back by something, and it could not be released no matter what. .

However, Mr.

San was still very satisfied with my performance.

He said that at this rate, I could master the meditation and concentration skills within a week.

But I have not forgotten what Master Qi said.

He said that I should master more than twenty kinds of spells and more than thirty kinds of formations in one month, but just two basic courses will take up a whole week of my time. time.

The third master didn't seem to be in a hurry at all.

At six o'clock in the evening, he let me go out to look for food as usual.

At nine o'clock in the evening, when I returned to the second master's house, Qi Liyan had already adjusted the water temperature for me and asked me to take a bath before going to bed.

There is something I need to explain here.

On the third day of my practice with Master San, when I was checking the surveillance video, I found that seven or eight cameras in the old alley were broken.

I went to the alley with him to check, and found that all the cameras had been smashed by rocks.

You don't need to think about it to know that the person who destroyed the camera must be Li Huaishan.

Later, Qian Liyan checked all the videos in recent days and found that Li Huaishan only appeared once the night before and never appeared again since then.

No one knew where he was hiding.

Master Qi became very interested in Li Huaishan.

He felt that Li Huaishan was a very extraordinary person.

If it were anyone else, he would definitely not be able to hide in the Jin family for so long without being discovered.

What's more, during this period of time, Li Huaishan Not only must they avoid surveillance, but they must also try to find food and water for themselves.

Originally, I planned to investigate the whereabouts of Li Huaishan, but Third Master and Seventh Master stopped me and told me not to meddle in other people's business and put all my energy into the practice of magic.

To be honest, I thought the attitude of the two of them was very strange at the time, as if they wanted to keep Li Huaishan in the old house of the Min family.

Li Huaishan's incident can be regarded as a harmless episode.

After that, I was so tortured by the Third Master and the Seventh Master every day that I completely forgot about the existence of Li Huaishan.

If the previous month's training only tortured my body, then this month's practice has left me physically and mentally exhausted.

Every morning at five o'clock, Master Qi would wake me up on time and ask me to practice various techniques of three lobes of money over and over again.

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The craft of making three coins requires "one exploration, one meal, one collection, one thought, one thought, one effort."

The so-called "tan" refers to "walking money to detect force", relying on the power of the wrist and fingers to throw the copper coins.

When the coins fly out of the hand, it should feel like flying a kite.

The thin string tied to the copper coins Must be kept straight.

A meal refers to the fine control of thin wires with fingers to change the flight trajectory of copper coins.

Every time you move your fingers or close your fingertips, you must ensure that the copper coins change their flight direction immediately without any stagnation.

Once it is closed, it is to quickly pull the thin thread and let the copper coin fly back to the palm.

If the copper coin falls ten meters away, the time from pulling the thin thread to the moment the coin flies into the palm cannot exceed tenths of a second.

Regardless of whether you are throwing out copper coins or withdrawing coins, you must stare at the face of the money and be highly concentrated.

As long as your mind moves, the movements of your hands will change accordingly.

Once the copper coins fly out of your palms, the power on your fingers will change.

There can be no pauses and all actions must be completed in one go.

This is all about one thought and one effort.

Master Qi prepared a bamboo tube with a diameter of less than five centimeters for me.

When I threw out the copper coins and took them back, I had to ensure that the coins passed through the bamboo tube and did not touch the wall of the tube.

On the first day, Master Qi placed the bamboo tube about one meter away from me.

Three days later, one meter became five meters, and one week later, five meters became fifteen meters.

After I could successfully pass the copper coin through the bamboo tube fifteen meters away, Master Qi got a steel pipe with a diameter of only three centimeters, and the diameter of the copper coin was already close to three centimeters.

Master Qi still asked me to let the copper coins pass through the steel pipe without touching the wall of the pipe.

This was as difficult as climbing to the sky for me.

In order to improve my accuracy in a short period of time, Master Qi obtained a large amount of herbal medicine from the pharmacy.

He mixed more than a dozen medicinal herbs in proportion, mixed them, and then boiled them into a plaster and applied it on my hands and arms. .

In addition, I have to wash my eyes with concoction every day, which makes my eyes feel sticky all day long and my upper eyelids cannot open normally.

The seventh master gives me additional training from five to seven every morning.

After breakfast, I have to go to the third master's house before eight o'clock to practice the techniques under his guidance.

To learn twenty kinds of spells and thirty kinds of formations in thirty days is an impossible task for anyone.

For this reason, Mr.

San simplified the course and only taught me meditation skills, concentration skills, exorcism formation, Qingming Jue, Jisha, Bagua Xuanshan, Dingyang Suo and Wu Dou Rice Formation.

The third master said that in addition to the meditation technique and the concentration technique, several other techniques and formations are the essence of the family's family learning, and the five buckets of rice formation is the essence of the essence

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