Wu Lin looked at several stone statues repeatedly and saw that the things carved on each stone statue were the same, so he turned to me and asked: "Do you recognize the things carved on them?"
I nodded: "The mountain on the stone statue is called Zhongshan, and the human-faced snake coiled on the mountain is Zhulong, the mountain god of Zhongshan.
Some people also call him Zhujiuyin."
Nowadays, most people's understanding of Zhu Jiuyin is probably limited to the records in the Classic of Mountains and Seas: "The god of Zhongshan, named Zhuyin, sees it as day, looks down as night, blows it as winter, calls it as summer, and does not drink it. , does not eat, rests, and breathes like the wind.
It is a thousand miles long.
It is a creature with a human face and a snake body.
It lives at the foot of Zhongshan Mountain.
In fact, in ancient times, many tribes used the candle dragon.
Consider it your own totem.
This is actually a very strange phenomenon, because most of these tribes are far apart, and transportation was extremely underdeveloped at that time.
It is impossible for the tribes on one side of the mountain to know what kind of totems the tribes on the other side of the mountain use, but they actually use the same totems.
If you choose a creature as your totem, then there is only one reasonable explanation left, that is, this kind of creature did exist, and many people in the tribe have seen it.
Long before I got the bone refining vessel, my understanding of Zhulong was actually very limited, until I saw Huo Ling'er in the illusion of the bone refining vessel.
Sun Luyuan once said that Huo Ling'er was transformed into a scale on Zhulong's body.
Therefore, I became interested in Zhulong.
After returning home, I read a lot of ancient books, only to find that many ancient books believed that Zhulong really existed, and " Various tribes offered candles as sacrifices , Or pictures thousands of miles away, sacrifices thousands of miles away."
Many tribes use the candle dragon as a totem.
Some tribes are thousands of miles apart but use the same totem.
Some tribes are thousands of miles apart but use the same sacrificial rituals.
This has become the most powerful symbol of the candle dragon's existence. evidence.
Each stone statue depicts Zhongshan and Zhulong, which seems to mean that the god enshrined by the Nuwa clan is also Zhulong.
At this time, Huang Yuzhong suddenly reminded me: "There are words on the stone wall in front of me."
Wu Lin and I turned our flashlights to the road wall in front of us at almost the same time.
We did see dense potholes on the stone wall dozens of meters away, but we couldn't tell whether those small potholes were carved on the stone.
Word.
Huang Yuzhong spoke again: "The words carved on the wall are very similar to the words on the ghost gate." ghost writing First it was the door slot of the ghost gate, and now it is the ghost text.
There seems to be some connection between the immortal cave and the underworld that I cannot see through.
I immediately approached the stone wall with a flashlight, and Wu Lin followed closely behind me.
While I was looking at the stone wall with a flashlight, he also asked the people behind to stay alert.
Huang Yuzhong is right.
The stone wall is indeed covered with ghost writings.
Looking at the content depicted in these words, I can't help but tremble in my heart.
I can't tell what the connection between the Immortal Cave, the Immortal Tomb and the underworld is, but I am now certain that there is indeed a very deep connection between them and Mount Buzhou.
Some of these ghost writings were left by Luo Chengji.
He was not dead at all when he was sunk into the Longshan Pond.
He was just trying to send him to the immortal tomb with the help of villagers.
The other part was left by Yao Guangxiao.
He once went deep into the tomb of the immortal and saw the ultimate secret hidden there.
After coming out, he wrote down what he saw and heard, which was a kind of supplement to Luo Chengji. at the end of the inscription , is Yao Guangxiao's advice to outsiders.
He said that if outsiders can understand the ghost writing on the stone wall, it means that the other party is a destined person.
Since the destined person already knows the secret of the immortal tomb, "If you have no intention of entering again, retreat quickly.
If If you stick to it, you will die ten times without rebirth."
There is no point in going any further, so leave as soon as possible.
If you insist on going deep into it, you will definitely die.
Luo Chengji wrote at the beginning of this ghost article that after he entered the Immortal Tomb, he immediately placed the ninety-eight Yin corpses left in the tomb by Buzhou Mountain.
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Then he went to the top of the corpse guarding tree and released The thousand-year-old corpse in the coffin was pressed, and the stone lid of the coffin was re-covered to prevent evil spirits from escaping.
Ordinarily, Luo Chengji should have entered the Immortal Tomb alone back then.
How did he move such a heavy stone cover?
Why was he still safe when he released the ancient corpse?
Where did the ancient corpse go?
These are all my questions.
An unsolvable mystery.
Later, the content carved by Luo Chengji became more confusing.
Combining the other half of the content carved by Yao Guangxiao, I made a general summary of the information in the entire text.
However, because this information is very fragmented, even if you deliberately summarize it, the summarized content will still be somewhat scattered.
It is mentioned in the text that the Nuwa clan, Luo Chengji, and Yao Guangxiao all made decorations in the Immortal Cave.
The Hui Su Stone and Corpse Mirror were written by Yao Guangxiao, and the ghost-backed dung beetle was created by Luo Chengji who lived in seclusion in Longshan.
They were raised at that time, and the last corpse-keeping tree and corpse-keeping coffin we saw were arranged by the Nuwa people five thousand years ago.
The gold-leaf cup I found before was actually a keepsake left by the Nuwa priests who were worried about the ancient corpses escaping from the Immortal Cave.
However, after so many years, the aura on the gold-leaf cup has disappeared and no longer possesses it.
The function of suppressing corpses.
The three groups of people before and after each made large-scale arrangements in the Immortal Cave, with only one purpose, which was to prevent the treasures in the Immortal's Tomb from being stolen.
Luo Chengji said that there were originally two branches within the Nuwa clan, one called "Slough" and the other called "Centupite".
The Centipede line mastered the witchcraft passed down from generation to generation by the Nuwa clan.
This line lurked in the At the junction of the Qiong clan and the Youshang clan, the Shedding clan guards the treasures passed down from their ancestors.
They are hidden in the west of Huaiyi.
Youqiong and Youshang are both ancient clans from ancient times.
Their junction happens to be near Mount Tai.
I remember Zuo Youdao’s hometown is in that area.
Wu Lin also said before that Zuo Youdao’s hometown There is a mountain of mass graves, and there are indeed traces of the Nuwa people living at the foot of the mountain.
And west of Huaiyi is where we are now.
According to the article, the treasure guarded by the "slough" system is a jar of candle dragon blood.
Zhulong was originally the god in charge of the yin and yang of the world.
When he opened his eyes, it was daytime.
At this time, Zhulong's whole body was filled with pure yang energy.
As soon as he closed his eyes, the world entered night, and at this time, Zhulong's whole body was extremely yin. cold.
The Zhulong blood guarded by the Nuwa tribe is the blood of the Great Yin that is extremely cold and yin.
At the end of the Eastern Han Dynasty, the Buzhoushanmen successfully entered the Immortal Tomb and found the blood of Zhulong there.
They believed that the blood left by the god could make people immortal, so they brought a hundred slaves into the Immortal Tomb and forced them to The slave drank the blood of the candle dragon.
In the end, only two of the one hundred slaves survived.
The other ninety-eight people died instantly after drinking the blood of the Zhulong.
The two lucky ones who survived were enshrined as gods by the Buzhoushanmen.
They did gain immortality, but they paid a huge price for it.
The article says that immortals must continue to drink human blood and eat human flesh in order to remain human.
As long as they do not drink blood and eat flesh for a period of time, their bodies will grow long hair, and eventually they will lose their minds and become monsters like hairy zombies. .
Although the descendants of immortals can maintain their human form without eating human flesh, their life span is the same as that of ordinary people without eating human flesh.
Every descendant of immortals has some special abilities that are different from ordinary people.
Luo Chengji is the descendant of the Immortal.
Back then, Langshan was actually a "human farm" prepared by Buzhou Mountain for immortals.
They used various methods to gather a large number of lawless people here, and raised a large number of animals soaked with evil spirits in the mountains.
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The area around Langshan The soil is not suitable for farming, so the locals can only survive by hunting.
They eat too much meat with evil spirits, and naturally evil spirits are spread all over their bodies.
Buzhoushan felt that the evil spirits in the residents of Longshan were saturated, so he secretly changed the local Feng Shui and allowed a large number of birds and beasts to migrate in the mountains.
Just when the residents of Longshan were about to run out of food, the Immortal transformed into a grain merchant and came ostensibly.
To help, in fact, he came to collect "human food".
Luo Chengji had never been crazy.
He knew the identity of the grain merchant early on, and it was precisely because he was afraid of Luo Chengji that the immortal who pretended to be a grain merchant had not taken action against human grain.
Later, Luo Chengji used his skill of painting people into ghosts to forcibly take away the souls of the immortals.
As a result, the immortals died, and Luo Chengji actually suffered the divine punishment.
He had expected that the divine punishment would come early, so he used an old car to Wood and cowhide made a Yin coffin for himself, so that he could use the Yin coffin to transform into a dead body after his death.
I said before that Luo Chengji was not completely dead when he was sunk into the Longshan Pool.
In fact, his life span was over at that time.
However, during the process of sinking into the Immortal Tomb, Luo Chengji successfully transformed into a corpse.
After all, he had With Zhulong's bloodline, even if he becomes an evil corpse, he can still maintain a complete mind within a year or two.
After Luo Chengji entered the Immortal Tomb, he began to make various arrangements to prevent Buzhou Shan from returning to the Immortal Tomb to find the ninety-eight Yin corpses.
The article said that the ninety-eight Yin corpses still had residual Zhulong blood. , Buzhoushan will most likely come back to find them.
As for the immortal who pretended to be a grain merchant, since he knew Luo Chengji's identity and abilities, why didn't he strike first?
How did Luo Chengji know about the existence of the Immortal Tomb and the ninety-eight Yin Corpses, in order to do justice for heaven?
The article does not give answers to questions such as whether Luo Chengji will suffer divine punishment, so I cannot make any assumptions.
However, the article also mentioned two things that really concerned me.
The article says that whenever an immortal dies, the Ghost Gate will appear.
The reason why there were large-scale geological changes in Langshan was because the Ghost Gate suddenly appeared underground.
The huge copper gate broke through the underground rock formations and caused earthquakes.
The majestic Yin Qi pouring out from the Yin Cao affected the Feng Shui in the Longshan area, which caused a sudden change in the Feng Shui structure on the surface.
The second geological change was due to the sudden disappearance of the ghost gate buried underground, which led to another sudden change in the rock structure and Feng Shui general trend
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