Chapter 947: The Mystery of Canonization Canonization, for all the monks in the world, is a very sacred and very distant word.
Even if it is a sub-sage like Kong Xuan, who is only one step away from the sage, the sage is still a distant symbol, unlike Guang Chengzi, or even Master Xuandu, Kong Xuan broke through very early, but after breaking through six times of power transformation into a sub-sage, Kong Xuan doesn't know how many years he has wasted, but he still hasn't broken through.
Why is Master Xuandu, whose strength is not inferior to Kong Xuan, unknown in today's turbulent world?
Part of it is because of Master Xuandu's character, and part of it is also because Master Xuandu, like Kong Xuan in the past, is delusional about going further!
But as a person who has come over, Kong Xuan knows very well that all the efforts of Master Xuandu will eventually be exchanged for useless work.
Kong Xuan also made a fool, it was Guang Chengzi's most awesome period, Kong Xuan at that time obviously had the strength to defeat Guang Chengzi, but compared to becoming famous, Kong Xuan wanted to be able to reach the level of a saint.
Why does Kong Xuan often bully Guang Chengzi?
Part of the reason is that although the relationship between everyone's masters is very good, the relationship between the exposition and the interception of the disciples is very poor, and the two sides cannot be regarded as enmity, but they can barely be regarded as unpleasant to each other.
Another part of the reason is because Kong Xuan thinks that Guang Chengzi has stolen his limelight, if he hadn't been so obsessed with breaking through the saint back then, there would be no Guang Chengzi now!
Kong Xuan didn't think that Master Xuandu could break through, just as Kong Xuan didn't think that Ye Qingshan could break through.
In his opinion, saints and sub-saints are two different levels.
If you can break through to the sub-saint, it means that you have talent and fate, but this does not mean that you can break through to the level of a saint.
Even if Ye Qingshan said that the reason why he couldn't break through was because he was missing something, Kong Xuan didn't think so, although he did feel this way, but he never took it seriously.
Because from beginning to end, Kong Xuan didn't think that Ye Qingshan could break through to the sub-sage.
As for what Ye Qingshan said, I want you?
It's over with a smile, if it's really yourself who is bad, then Kong Xuan, who has his own, why can't he break through?
Unlike Kong Xuan, during the time he was talking, under Ye Qingshan's honest appearance, he had actually been looking at Kong Xuan, he was observing Kong Xuan's expression, as well as some subtle expressions that were not easy to detect.
In the end, Ye Qingshan sighed in his heart, he stared at Kong Xuan, the two looked at each other and smiled, skipping the topic.
How do I do it?
This is a conundrum that plagues all monks.
Of course, for most monks, this has nothing to do with them, and in fact, the mystery of canonization is meaningless to nine out of nine sub-saints.
Because they simply don't meet the requirements for canonization.
Canonization requires two prerequisites.
The first condition is the sub-saint of the six power transformations.
This is a hard indicator, and it is the biggest difference between a saint and a sub-saint.
If you want to withstand the seventh power transformation, you must have a strong enough physique and a strong enough soul, if these two items do not meet the requirements, then you will be torn apart by the same violent power as Ye Qingshan before!
Why Ye Qingshan regrets Lao Niu is also because of this.
The old cow has a talent on the path of physical sanctification, and he also has an amazing talent on the path of soul sanctification.
A person's limits come from your ceiling, not your shortest.
Why is someone's limit a secondary power transformation, and someone's limit a quadruple power transformation?
It has to do with everyone's talent and persistence.
In general, the first person to complete the transformation of power must be the field you are best at, and how far you go in this field represents how high your limits are in other fields.
Therefore, if a single aspect completes a power transformation, his limit is generally the second power transformation.
And if he completes the second power transformation in a single aspect, his limit is the four power transformations.
Lao Niu, Nezha, and Monkey, their physical bodies have all completed three power transformations, which means that it is possible for them to enter the realm of the sixth power transformation.
But it's a pity that the old cow is useless, and with the talent of Nezha and the monkey, if you want to reach the sixth transformation, you don't know how many years you have to wait.
And at present, from the known powerhouses, there are only three who have met this requirement, one is Ye Qingshan, then Kong Xuan in front of him, and the last one is Master Xuandu who has only heard of his name and has not seen him.
And the second influence requirement is the most mysterious "qi" avenue involving the essence and spirit!
What is Gas?
At first, Ye Qingshan thought it was the aura of heaven and earth, but Taiyi Zhenren, or the action of expounding the teaching, coupled with the appearance of Kong Xuan, made Ye Qingshan suddenly realize that his idea was actually wrong.
The so-called "qi" is not the "qi" of the aura of heaven and earth, but the "qi" of the more mysterious and untouchable qi luck Saints, high up, with their strength, they don't need to have any connection with those "mortals" at all.
Why did the pilgrimage have a relationship with the saints?
Why did Yuan Shi Tianzun support the Western Zhou Dynasty?
As a saint, with the strength of Yuan Shi Tianzun, can there be anything in the Western Zhou Dynasty that can impress the other party?
Even if there is, as a small country divided into Chaoge, everything that the Western Zhou Dynasty has, the Chaoge has it, and it is better and richer than what the Western Zhou can provide!
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So why did Yuan Shi Tianzun support the Western Zhou Dynasty?
What is the reason for the break in the relationship between Yuan Shi Tianzun and Chaoge?
At the beginning, Ye Qingshan didn't know what it was, but Ye Qingshan believed that this must have something to do with the saint.
But with the appearance of Taiyi Zhenren, the appearance of many disciples of the teaching, and even Kong Xuan, the first master of sectarianism and the first person under the sage of Chaoge, also appeared, and a thought suddenly appeared in Ye Qingshan's heart.
The "qi" of the avenue of qi really refers not to the qi of heaven and earth aura, but to the qi of luck!
What is Luck?
It is the mind of all beings, the will of heaven and earth, and the only power that transcends the individual.
The fundamental reason for the gods is the battle of luck.
Yuan Shi Tianzun wanted to support the Western Zhou, because if the Western Zhou defeated Chaoge, then he would have most of the luck of the Western Zhou.
And the reason why Nuwa and the sect leader support Chaoge is because Chaoge has these two large number of subordinates, and with their support, Chaoge can be stronger, his luck will be more prosperous, and they will get more.
And if Chaoge failed, Ye Qingshan guessed that even if they didn't fall under the saints, their strength would inevitably be damaged!
This is Ye Qingshan's idea, and it is the only reason that can explain why a saint is a saint and Yasheng is a saint.
Yasheng, after all, is only an individual, and their strength is limited strength.
But saints are different, they gather the power of sentient beings, so their strength is much more than that of sub-saints.
This is also the reason why no one knows the mystery of canonization, the cake is just such a piece, and the more one person, the less part of the cake they will get.
And if Ye Qingshan wanted to be canonized, he would have to absorb a large amount of Qi Luck under the condition of six power transformations.
Kong Xuan is right, Yuan Shi Tianzun will not give up easily, because the luck in the world is fixed, and Ye Qingshan's blocking of the Western Zhou Dynasty plan is equivalent to blocking, or even cutting off the path of Yuan Shi Tianzun.
In addition, each sub-saint represents great luck, and these saints accept disciples, not just to pass on the Taoist system, you must know that the sub-saint means immortality, means immortality, They have a lot of time to find the right apprentices.
But why did the saints who were more powerful than the Yasheng all establish their own Dao system?
The two saints of the West have Buddhism, and the song has three Qings, even if it is Nuwa, there is also the title of human ancestor.
Therefore, the plan of the Western Zhou Dynasty involved not only a struggle of will, but also a struggle of interests.
This is also the reason why the exposition is so aimed at Chen Tangguan Li Jing's family, because from the perspective of a saint, Chen Tangguan Li Jing's family must be in the bag!
Even if you can't get it, you must not let Chaoge get it, because this is the enemy!
Even Ye Qingshan guessed that it might not be Guangchengzi who came next time, it was very likely that it would be the saint Yuan Shi Tianzun!
What Ye Qingshan has to do is to reach the sixth power transformation in the shortest possible time, and at this time, gather a large amount of qi luck power and forcibly canonize himself.
In other words, Ye Qingshan wants to build a country!
Because only by building a country can we gather people's hearts.
Only by building a country can we gather luck from others.
Lao Niu's brothers, Chen Tangguan, Li Jing's family, and even Kong Xuan, the first person under the pilgrimage saint, are the key to whether Ye Qingshan can be canonized next.
In addition, the East China Sea outside Chentang Pass, to be precise, the Four Sea Sea Clan, they are Ye Qingshan's followers.
After all, the above is just Ye Qingshan's speculation, even if Ye Qingshan is already nine out of ten, but this is a realm that he has never stepped into after all, Ye Qingshan doesn't know how much luck he needs to step into the level of a saint.
And now, what he has to do is to pull Kong Xuan onto his chariot.
In order to complete the canonization, Ye Qingshan had been planning for a long time, and when he guessed that the key to canonization was luck, Ye Qingshan had already begun to plan all this.
But the difference is that it was Guang Chengzi who Ye Qingshan was going to pull into the car.
But unfortunately, Kong Xuan's appearance and exposure allowed Ye Qingshan to find a more perfect candidate!
Staring at the other party's peerless face, with a smile on the corner of his mouth, Ye Qingshan's black eyes became deeper and deeper.