When going out and walking the rivers and lakes, there is a complete set of guidelines and taboos, and every person in the rivers and lakes will imprint it in their hearts and dare not forget it in the slightest.
These are the experiences and lessons of countless ancestors in exchange for blood and life, and they are the foundation of the people in the rivers and lakes to save their lives.
Among them, the most important thing is the word "eat", how many heroes and heroes are planted in one mouth.
The so-called poison comes from the mouth, as long as you eat something you shouldn't eat, you are likely to be silently tricked by others, and in an instant, you will become a lamb to the slaughter, without the power to resist.
Therefore, people in the rivers and lakes do not eat strangers' food and drink, and it is also a taboo to invite people who meet in Pingshui to share food, and ordinary people will not rashly do it in order to avoid suspicion.
And the predecessors have also concluded that the most dangerous people in the rivers and lakes are not those who look strange and look vicious, and they are fighting and killing people as soon as they open their mouths, but several kinds of people who seem harmless to humans and animals: monks, scholars, sick people, and people who seem to be loyal and honest.
Most of the strange-looking and vicious people are some powerful and middle-class people, but because they have no goods in their stomachs, they pretend to be such a hideous and terrible appearance, so as to take the lead and overwhelm the momentum of the other party, so that the people who are also lacking in confidence cannot afford to resist, so as to obtain some benefits.
Most of these people are market rangers, that is, what the folk call gangsters, and there are also those bandits who gather in the mountains and forests, and they have to do the cultivation when they block the road and rob their homes on weekdays.
And why are the monks terrible?
Since they are monks, they should have "jumped out of the Three Realms and are not in the Five Elements", chanting scriptures all day long, communicating with the gods, and should be compassionate and universal to all sentient beings, how could they be listed as the most dangerous people by their predecessors, or in the first place In fact, it has nothing to do with whether or not to become a monk, but a matter of inheritance.
As we all know, since the ancient times were buried, most of the world's inheritances have passed with time, and most of the rest are incomplete.
Even these few and incomplete inheritances are all in the hands of the ancient holy places outside the world, that is, the so-called "people in the mountain gate", and these people live in seclusion in the deep mountains and rivers, living an isolated life, and do not easily enter the world.
In this way, in the eyes of the world, they are undoubtedly monks.
Such a group of monks who hold the most powerful lineage in the world are listed as the most dangerous people in the world, which is understandable and well-deserved.
And the scholars mentioned by the Jianghu people do not refer to those scholars who study hard in the cold window and are bent on becoming officials, but those who have bad tastes and like to travel the world as scholars and take charge of the injustices of the world.
These guys are neither the children of the poor family, nor the heirs of those Shandong families, but from the mountain gate, but they are not willing to be lonely and can't stand the constraints in the mountains, so they sneak out and do the chivalrous and righteous things.
As for the listing of patients as dangerous people, it seems unreasonable, some people may say: "A sick and crooked person has to work hard to stand, and I can slap him with a slap to make his soul fly, where is the danger?"
However, if you think about it, you can see it.
People who are struggling to stand and who are already terminally ill will walk the rivers and lakes and wander around the world This kind of patient is either a cunning person who pretends to be sick when he is not sick, or a villain who has a secret disease but will not die for a while.
In short, it's not easy to mess with, and it's better to take a detour when encountered.
The last type of people are those who are loyal and seem to be sincere, and this kind of person is the most deceptive, making people mistakenly think that they are honest and good people, and they accidentally fall into the way.
In fact, there is another type of person who is also extremely dangerous, and that is women, especially beautiful women.
Throughout thousands of years of history in the rivers and lakes, whenever there is a heroine who is born to bring disaster to the country and the people, all of them will make the rivers and lakes at that time bloody and bloody, with countless casualties, which is tantamount to a catastrophe.
However, just like the court, the rivers and lakes are also men's rivers and lakes, and the history of the rivers and lakes is also written by men.
Now, Da Zizi treats each other with wine and meat, but in fact, it has violated the taboo of the rivers and lakes, which makes Zhao Wudi quite embarrassed.
And Da Zizai and the old Hu monk Kumashh are both monks, or a pair of wine and meat monks who do not respect the Buddha, whether they are sincere friends or have ulterior motives, who can say clearly As the saying goes, "You can't have the heart to harm people, and you can't have the heart to defend people", Zhao Wudi is not stupid, how can he easily do it Da Zizi heard Zhao Wuyi's words of shirk, couldn't help but smile, glanced at him, put his left hand on his chest, intersected his thumb and index finger, and stretched out the other three fingers obliquely, making a flower, and said slowly: "The little monk saw that his brother was dignified and heroic, so he was introduced as a confidant, treated each other with wine, a sincere heart, and could be learned every day.
"This" Da Zizi's words have all been said to this, which can be said to have forced Zhao Wudi into a corner, and he couldn't retreat anymore, so he could only agree with his head: "The master's words are serious, so Xiao Ke will thank the master for his kindness first." ” "Hahaha That's right, don't hide it from Brother Tai, the little monk left the Great Snow Mountain this time, and he didn't want to come to Middle-earth, one is to admire the endless prosperity of the Shendu and the treasures of the Tang Dynasty, and on the other hand, he also wants to get acquainted with the strange people of Middle-earth.
I didn't expect that when I just arrived in Guanzhong, I made friends with a young hero like Brother Tai, which was really worth the trip. ” Da Zizi waved his hand and asked the old Hu monk Gu Moshi to prepare wine and meat, and then, with Zhao Wudi, the two sat on the ground in front of the Buddha, talked eloquently, and talked about the purpose of his trip.
Zhao Wudi listened with a smile, secretly thinking in his heart: "This Da Zizi is really not a citizen of the Tang Dynasty, but from a foreign land, going to the Shendu, but I don't know what the purpose is, as for where it is, from the perspective of not far away, it is not from the West Tianzhu."
However, this is not necessarily, you must know that people in this era do not have an accurate score to speak, and they like to exaggerate.
For example, a thousand miles a day, infinite power, heaven and earth, killing countless people, such ambiguous language can be described as innumerable, car and ship.
The great freedom is not far away, and it is likely to be thousands of miles, that is, the Western Regions, including Tibet, which is now Tibet.
In this way, it is very likely that this big snow mountain is the big snow mountain in Tibet, and Da Zizi is a Tibetan person.
And the relationship between Tubo and Datang is not very good, and it stops and fights, just like a child playing at home.
Dazi went to the Shendu this time, could it be that as an envoy of Tubo, he went to the Shendu to meet the Empress Wu, and asked for a Tang princess for Tubo Zampu":