There are no years in practice, and in the blink of an eye, a month has passed.
In the past month, I have become accustomed to the current calm situation, and my heart has become more and more calm, and I have put all my mind on cultivation.
The situation within the Corpse Yin Sect is becoming more and more complicated, and if you want to save your life in this complicated situation, you still have to rely on your own cultivation after all, and there is no other way.
Of course, while doing penance, I didn't forget to ask the evil spirits about my practice.
The cultivation of sacrificing evil spirits is extremely high, although he has not personally said his cultivation, but according to the dialogue of the heavenly masters in the tomb of King Yin Shang, I probably know that the cultivation of sacrificing evil spirits seems to be in the realm of "Xiaju".
Whether this "Xiaju" realm is the so-called "Xiaju Ascension" or not, I still don't know, but whether it is or not, this kind of cultivation realm that is much higher than that of the Heavenly Master, not to mention that for ordinary people, even for cultivators like me, it is not much different from the ascended immortals.
Cultivation determines vision and insight, and the cultivation of sacrificing evil spirits, just a few words to me, can benefit me a lot.
With this in mind, I have been consulting with him a lot in the past month, but the result has made me a little dumbfounded.
The attitude of the evil spirits to me was very good, almost always answering, and sometimes even giving up the practice to discuss with me, but helplessly, the answers he gave me were all difficult and mysterious words, most of which I could not understand, and even if I did, they did not match the foundation of the Tao that I had been learning, so that I didn't know whether to take the answers he gave me or not.
Later, I slowly understood that the law of Taoism and Xuan, in the process of thousands of years of circulation, must have evolved and changed, and the sacrifice of evil spirits was a figure before the pre-Qin period, and the Taoism he practiced was fundamentally two different things from the Taoism of later generations, and it was normal for me not to understand.
After thinking about this question, I no longer asked about the things I encountered in my cultivation, but in my spare time, I talked to him about some ancient Taoist classics, such as the Three Changes.
The three changes refer to the three books of "Lianshan", "Guizang" and "I Ching".
Among them, the Book of Changes is the most respected and well-known by later generations, but in fact, the Book of Changes, also known as the Book of Changes, is only one of the three changes.
"Zhou Li" Zeng Yun: "Taibu palms the method of three changes, one is called Lianshan Yi, the second is called Tibet Yi, and the third is Zhou Yi." ” "Lianshan" and "Guizang", also known as "Xia Yi" and "Shang Yi", are the I Ching of the Xia Dynasty and the Shang Dynasty, which is a congenital change, which has now been lost, and only a few fragments remain.
Discussing the three changes with the sacrificial evil spirits, I originally thought that I could learn about the lost Xia Shang Eryi from his mouth, but I never thought that when I talked about these things, the sacrificial evil spirits had a blank and ignorant expression, and I didn't know what I was talking about.
He didn't know that "Zhou Yi" was just that, after all, it was the time of King Wen of Zhou when the book was written, but "Lianshan" and "Returning to Tibet", one for Xia Yi and the other for Shang Yi, were all written to sacrifice evil spirits before his death, how could he not know at all?
Especially the book "Returning to Tibet", which was originally Shang Yi, sacrificing evil spirits as a sacrifice in the Shang Dynasty, but not knowing Shang Yi, it is really incomprehensible.
I curiously asked the reason, but I obviously didn't want to say more, and I didn't want to ask again, so I talked about the witchcraft controversy instead.
Judging from the information provided to me by Nangong and the materials I have collected in other places, the dispute between witches and Taoists began in ancient mythology and even at the time of the famine, but the use of human sacrifice to start the witch extermination movement began in the Shang Dynasty.
As I speculated, the sacrificial evil spirits did know more about this aspect, but after talking about this topic, before I could ask more questions, the sacrificial evil spirits suddenly opened their mouths and asked me, "You have both the witchcraft and the Tao in your body, why don't you go hand in hand and practice together?"
” I was slightly stunned, and I went hand in hand to practice together?
I thought that at that time, Nangong also told me to recognize Yao at the same time, but Dao Qi encountered a heavenly obstacle, and there is no solution so far.
I smiled bitterly and said about my Dao Qi Heavenly Barrier, who knew that the sacrifice to the evil spirit immediately said, "The matter of the Heavenly Barrier is not difficult to solve, you are carrying a Xiang Willow on your body, why don't you use it?"
” Sangyanagi?
He didn't say that I almost had to forget, since I got the Xiangliu from Yan Nantian, I have been carrying it with me for half a year.
It's just that Xiangliu can solve the Dao Qi Heavenly Barrier?
I was puzzled and asked the sacrificial evil spirits, "I heard that Xiangliu can communicate with the two qi of the witch path and transform it, but if the witch qi in my body is transformed into the qi of the dao, the heavenly obstacle of the dao qi will naturally be solved, but the witch qi is gone, how can we achieve the effect of practicing together?"
” The sacrificial evil spirit nodded, "You're right, using Xiangliu alone can only be unilaterally transformed, but if you add another thing, it can make the Wudao Erqi achieve balance......
This balance is calculated based on the cultivation of the two Qi of the Wu Dao to the higher side, that is to say, it can also raise the Dao Qi in your body to the same level of cultivation as the Wu Qi. ” My heart shook dramatically, my mouth opened wide, and I couldn't believe it for a long time before I asked, "What you said is true?"
What is that other thing?
” The sacrificial demon didn't pay any attention to my rhetorical question, but nodded and answered the second question, and said, "Float." ” Planktonic?
My first thought was of the small aquatic insect, the mayfly in the proverb "mayflies shake the trees", but I soon realized that this was not the other mayfly.
Legend has it that there are two different beasts under the Gonggong clan, one is Xiangliu and the other is floating.
Since it is said that Xiangliu is mentioned, then this floating must be a desolate alien species with the same name as Xiangliu.
After thinking about it, the shock in my heart suddenly subsided a lot, the original Xiangliu was only obtained by me by chance, and there were ups and downs along the way, and now where do I go to find this float again.
Of course, I knew that it was unlikely that I would be able to find such a thing, but I still hoped and asked the sacrificial spirit, "Where can I find the floats?"
” When the sacrificial evil spirit heard my question, a slight smile suddenly appeared on the corner of his mouth.
I was stunned for a moment, the guy who sacrificed the evil spirit had always had a terrifying look on his face earlier, and it wasn't until he was parasitic in the body of the little zombie that his face became more harmonious, but he still had a cold face, with almost no expression......
Now he actually smiled, which made me inexplicably a little surprised.
But he ignored me, looked left and right, and smiled at me, "Floating and even small things, scattered in the world, have never been cut off since ancient times. ” I frowned slightly, not understanding what he meant, but before I could ask any more, the sacrificial demon suddenly stretched out his hand and grabbed it in front of me.
Because I was sitting in front of him, thinking about things in my heart, I was startled by his action, and subconsciously stumbled back, and when I reacted, the sacrificial evil spirit had already stretched out his hand in front of me, spread out his palm, and asked me, "See?"
” I looked down at his empty palms, wondered, and asked him, "What do you see?"
” The sacrificial evil spirit didn't reply, and the other hand grabbed it in the air, as if he had caught something, and threw it into the palm of his outstretched hand.
I looked down and saw that his outstretched palms were still empty.
The sacrificial spirit still ignored me, and the other hand continued to grasp in the air, and then threw it into the palm of his own outstretched hand.
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He did his strange behavior ten more times in a row, and I watched more and more confused, with a strange look on my face.
It wasn't until he grabbed it out of thin air for the last time that the sacrificial evil spirit finally looked down at me, still smiling slightly, and said to me again, "Floating things are not visible to the naked eye, but now that I have made up enough of the earthly branches, these twelve floating creatures are together and stained with earthly qi, with your cultivation, you should be able to barely see it." ” After saying that, he threw the thing in his hand on the top of the outstretched palm for the last time, and I quickly looked down and couldn't help but let out a soft snort.
As the sacrifice to the evil spirit said, I did see things in the palm of his hand.
It was a tiny black mass, much smaller than a sesame seed, but it was twisting and rolling, and the most strange thing was that when I stared closely, I could see a very tiny face on the twisted and rolling black grain, which looked vaguely like an angry human face, roaring at me.
Is this floating?