Haotian Pagoda fell from the sky and landed in Taer Temple?
Listening to what he meant, it seemed that Haotian Tower had taken the initiative to choose their temple.
As the person who saw Haotian Tower flying away inexplicably that day, I actually believe in this situation, but two things in a row happened to let me encounter them, which made me a little suspicious.
Seeing my thoughtful appearance, Agahutuktu stood up and said that he asked me to follow him to see if it was the same as what I had seen at the beginning.
I nodded, called the fat man, and followed him forward.
After a while, after bypassing the main hall, he arrived at a meditation room, and judging from the expression of Ajia Hutuketu, this should be the meditation room where he lived.
It wasn't as luxurious as the previous Buddha hall, and when he walked to the door of the inner room, he motioned for us to wait for a moment, and he walked in.
I was a little strange, saying that he was taking me to see Haotian Tower, how did he run to his meditation room?
Could it be that he locked Haotian Tower somewhere, and now he is here to get the key?
While he was thinking, Ajia Hutuketu had already walked out of the inner room, holding a wooden box carved with auspicious clouds in his hand.
Without waiting for me to ask, he had already walked up to me, opened the wooden box, stretched out his hand and pointed to the inside of the box, and said, "Lord Zhou, please see, Haotian Tower is here." ” I was instantly dumbfounded, I had entered the Haotian Tower, the Haotian Tower can't be said to be high into the sky, but at least it is a normal tower, what is this box?
How could Haotian Tower be in a box?
Almost instantly, I concluded that the old monk was making fun of me, but because he was standing in front of me at the moment, I followed his fingers into the wooden box while I thought so.
There is indeed a tower in the wooden box, a small pocket tower tens of centimeters high to be exact.
Although there is a huge difference in body size, in terms of appearance and structure, it seems to be no different from the Haotian Tower I have seen.
Now I was shocked.
Haotian Tower is an artifact after all, it is mysterious and abnormal, and the size of the body has changed, which cannot be said to be impossible.
With that in mind, I radiated my spiritual sense and tried to peek inside the tiny tower.
Unexpectedly, as soon as my spiritual sense came into contact with the body of the tower, there was a powerful impact, which directly pushed my spiritual consciousness out.
This situation is almost the same as when I first saw Haotian Tower, this power of backlash is indeed the unique power of Haotian Tower.
After this attempt, I finally determined that this thing was indeed Haotian Tower, and what Agahutuktu said earlier did not seem to lie to me.
Seeing my expression at this time, Agahutuktu seemed to know what I was thinking, and then closed the box and motioned for me to sit down and speak.
After I sat down, he didn't beat around the bush and said directly, "I don't know if the donor can help." ” I didn't respond to him immediately, but told him that I had entered the Haotian Tower, and there was nothing in it, and I didn't know why he wanted to open the Haotian Tower so much.
When Naga Hutu Ketu saw me asking like this, he did not hide it, and immediately explained the reason to me.
From his mouth, he learned that when he first checked the classics, he had accidentally seen the above record about the wonderful use of Haotian Tower.
It is said that when a person in Buddhism is seated as a monk, if he is transferred to the Haotian Pagoda, he can turn his body into a Buddha relic.
I have never heard of his words, but it reminds me of the desire of Long Puzhuang for Haotian Pagoda, and the people of Jinshan Temple must also know the wonderful use of this Haotian Pagoda.
Therefore, I asked him to go to the Jade Buddha Temple in advance to look for it, but I did not find this information in his memory, perhaps because the people above did not tell him.
In this way, what Agahutuktu said is true.
This Buddha relic is quite tempting for the people of Buddhism.
However, this Buddha relic is certainly good, but it is not much in essence.
At the beginning, there was a relic in the Buddha card in the hand of Nalong Puzhuang, but that thing was too evil to afford the word relic.
Therefore, this Buddha relic still has to pay more attention to quality.
It stands to reason that this Taer Temple is also an ancient temple for hundreds of years, and it is in the middle and upper among many temples, and there must be a lot of high monks, among which there should be many people who have left relics after sitting.
In addition, this Agahu Tuketu is a second-level living Buddha, and he is close to ancient times, and his comprehension of the relics must have reached a certain level, and he should also know that this Buddha's relics cannot be forced.
So why did he care so much about it?
I had this question in my heart, and I spoke it up.
When Naga Hutuktu saw my words, his face was a little depressed, as if I had been told something sad.
It was a long time before he sighed and told me the details.
As I expected, this Ta'er temple has been inherited for hundreds of years, and it has indeed produced many eminent monks.
Among them, there are also several people who have relics left after sitting.
It's just that during the war in the early years, banditry was rampant in the border areas, and there were constant disputes between the two leaders of Tantra, and the Buddha relics of Ta'er Temple were lost during that period and were stolen one after another, and even other surrounding monasteries, none of the relics survived.
After listening to his words, I could understand why he was so eager for relics.
The Buddha's relics themselves are extremely valuable to a temple, and they are the most fundamental foundation.
Nowadays, Ta'er Temple has a high status in Tantra, but there is no Buddha relic, so it is no wonder that Agahu Tuketu is anxious.
Free novels bring you joy and joy ---> storyskyline.net
However, I also have some doubts in my heart, the Buddha's relics are made by sitting on the eminent monks, and there are imprints of the soul power of the sitting monks.
After it is lost, it is not difficult to find it through the imprint, why does the Taer Temple not look for it, but puts hope on the Haotian Tower?
After asking, Ajia Hutu Ketu didn't seem to expect me to know so much about relics, and his face couldn't help but be stunned.
But after a moment, he smiled bitterly, "The old man did send someone to look for it, but the person who stole the relics seems to have used some secret method to rub away all the soul power imprints on the relics, and we can't sense them at all.
In desperation, I had to give up the pursuit. ” can erase the soul power mark of the relics, and the person who stole the relics must have cultivated quite well, but I just heard Agahutuktu say that not only their Taer Temple, but even other temples near the left, the Buddha's relics have also been lost, which is interesting.
Judging from this behavior, it seems that someone has a grudge against the entire tantric sect and deliberately steals the relics and takes away their Buddhahood.
Thinking so in my heart, I was about to ask again, but Ajia Hutuketu sighed and took the initiative to tell me that what happened at that time was actually quite hidden.
According to him, Tibetan Buddhism, which appears to be a whole on the surface, has long since been divided into many schools within itself, and these are no longer unspeakable secrets.
I know that.
On the way here, the lama had also mentioned this.
It's just that this factional division is like this in the three schools of Xuandao Buddhism, and I don't care about it.
However, listening to him at this time, the loss of relics seems to be related to the division of this faction.
Seeing my inquiry, Agahutuktu nodded his head to confirm my suspicion.
He told me that there are five major schools of Tibetan Buddhism, which are Nyingma, Sakya, Kagyu, Kadang and Gelug.
This Taal Monastery is one of the Gelug schools and one of the most representative monasteries.
The major factions are harmonious on the surface, but in fact, the fighting is quite fierce underneath.
However, in order to prevent the Xuandao family from taking the opportunity to get involved, they didn't make too much trouble.
The two leaders, Tatsuse and Panchen, did not intervene, perhaps believing that the fight would stimulate the monks' enthusiasm for practice.
Twenty years ago, however, as Tatsuse and the Panchen had just changed their positions, the factional dispute became extremely fierce, and the superficial relationship between the factions became tense.
The reason for this is related to the pardon decree issued by the Panchen Lama and Tatsuse at the beginning.
The pardon decree mentions that over the years, many monasteries have not adhered to Buddhist rules, privately engaged in some humiliating deeds, and even colluded with outside forces to suppress other monasteries.
In order to avoid similar incidents, the Panchen Lama and Tatsuse jointly reformed the system and changed the rating of monasteries from the original level of the temple master to the number of temple relics as the measurement standard, with a cycle of 20 years.
Now it was time to re-classify, but unexpectedly, the loss of the relics happened, which forced him to link the two things.
The Gelug sect represented by this Taer monastery is the most powerful sect in Tibetan Buddhism, not only because the sect monasteries have many relics, but also because the system of reincarnation of the living Buddha was proposed by the Gelug sect, and the Gelug sect is even more prosperous.
But despite this, it is difficult to guarantee that this Ta'er Monastery will not be affected by the reform, and even if it will not be expelled from the Gelug sect at that time, I am afraid that it will be reduced to the third or fourth level.
Once the level of Taal Monastery is lowered, the status of the Gelug sect will also be affected.
At this point, Agahutuktu stopped speaking, and there was a slight frustration on his face.
At this age of Agahutuktu, he still has to work hard all the time, which is really difficult for him.
Since this matter is very important to the Taer Temple, and this Haotian Pagoda happened to fall into the Taer Temple, this is not a kind of chance.
If you want me to help, you can't help it.
It's just that I heard the lama say before that Ta'er Monastery has a way to help me find the real dragon bone, and I don't know if this is true.
With this in mind, I opened my mouth to ask Agahutuktu.
After listening to this, he bowed his head slightly and told me that for thousands of years, no scale worm dragon has been successful, so there are very few true dragon bones in existence, but the vicinity of Kunlun Mountain is the place where their tantric activities are close, and for thousands of years, no less than 100 true dragon bones have been searched.
Hearing what he said, I suddenly felt that it was not necessary to step on the iron shoes and find nowhere to find it, but then Agahutuktu told me that there is no real keel in the Taer Temple now, and the keel that was found before, because of the spiritual weapon contained in it, has long been made into a mage Zen staff over the years, and there is no left.
My brow furrowed, not knowing what he meant.
At this time, Ajia Hutuketu opened his mouth to explain, "Although there is no ready-made real dragon bone, but the old man has a copy of the Dragon Hidden Sutra here, which is quite beneficial to the things of the scale insects. ”