Chapter 94: The Age of the Five Emperors (3) After hearing Yao's words, Siyue nodded and replied, "Shun lives in a family environment of 'stubborn father, arrogant mother, and proud'.
The younger brother is unruly, and several people collude to be angry, and they will want to put Shun to death and then hurry up.
However, Shun is very filial to his parents, very filial piety, and very friendly with his younger brother.
When Shun's family wanted to harm him, he escaped in time, and when he got a little better, he immediately returned to them.
Help as much as possible, such an unfortunate life experience, such a bad environment, but Shun can live in harmony with his family, do his filial piety, and govern his family well, so that they will not go to evil. ” Listening, Yao pondered for a moment and said, "Then I'll try him first!"
” …… Di Yao, who was determined to test Yu Shun, married his two daughters, Empress E and Nuying, to Shun, and observed his virtues from the two daughters to see if he could take care of the housekeeping.
Shun asked them to lower their noble hearts and live in their homes by the Fu River, and obey the way of being women.
The two daughters are very fond of Shun, abide by women's morals, and Shun makes pottery, which can drive the people around them to engage in earnestness, keep improving, and put an end to the phenomenon of shoddy production.
Wherever he went, people were willing to follow, so he lived in Chengju (Ju is a village) in one year, Chengyi in two years, and Chengdu (four counties as the capital) in three years.
Yao was very happy to learn of these circumstances, and gave Shun silk clothes (fine Ge cloth clothes) and pianos, cattle and sheep, and built a barn for him.
But Shun is always like God's blessing, can miraculously come back to life, even so, Shun still treats his parents as before, loves his brothers, and is more respectful.
In this way, after trying Shun's conduct, Yao began to let Shun contact government affairs, Yao asked Shun to try out the position of Situ, responsible for the implementation of moral education, and Shun taught his subjects to the "Five Classics".
That is, the five virtues of fatherhood, mother's kindness, brotherhood, brotherhood, and filial piety guide their behavior, and their subjects are willing to listen to his teachings and generally act in accordance with the "Five Classics".
Yao also asked Shun to be in charge of hundreds of officials and handle government affairs, and all the officials obeyed Shun's command, and all of them were revitalized, none of them were deserted, and they appeared to be particularly orderly and disorderly.
Yao also let Shun in the four gates of the Ming Hall, responsible for receiving the princes who came to see the Quartet, Shun and the princes got along very well, but also made the princes are harmonious and friendly, and the princes and guests from afar respected him.
In the end, Yao asked Shun to go alone to the forest at the foot of the mountain and endure the test of nature.
In the storm and thunderstorm, Shun can not lose his way and still walk, showing a strong ability to live.
After many tests, Yao saw Shun's extraordinary talent and noble character, and Shun was finally recognized by Yao, so Di Yao ordered people to prepare and pass on the position of co-owner to Shun. …… During the reign of Di Yao, there was a lot of propaganda about Western religion, but the effect was not very good.
Long before the Three Emperors and Five Emperors, the three religions of human exposition and interception had begun to preach in the human race.
The three religions occupy a vast area and have many human races, so most of the human races know about the three religions.
However, the Western Religion is limited to the Western Continent, and in that barren land, there are only a few tribes, and the number is not large.
Although there was Di Yao's propaganda this time, the Western Religion was too remote compared to the Terran race, but fortunately, there were still some people who believed in the Western Religion, which also made the Western Religion flourish in the East.
And Shun's master is the Holy Mother of Jin Ling under the master of the Tongtian Sect, and the eldest disciple of the Interception Sect, Duobao Daoren, was arranged by Tongtian to be the last master of the Human Emperor.
After Shun ascended the throne of the co-master of the human race, Our Lady of the Golden Spirit naturally accompanied him, solved problems for him, and taught him the method of cultivation.
With the support of the sect, Di Shun began to let go of his actions, starting with the stars.
By observing the Big Dipper, Emperor Shun investigated whether there were any abnormalities in the movements of the sun, moon and the five stars of metal, wood, water, fire and earth.
Then, a temporary ritual was held to pay tribute to the saints, and the four seasons of heaven and earth were sacrificed with the ritual of putting the sacrifices on the fire, and the famous mountains and rivers were sacrificed with the ritual of the remote sacrifice, and the gods of all walks of life were generally worshipped.
He collected the five kinds of jade talisman letters held by the fifth marquis of the male rank of the prince and the prince, Huan Gui, Xin Gui, Bow Gui, Gu Bi, and Pu Bi, selected a good month and auspicious day, summoned the four mountains and the state governors, and awarded them to them.
Shun went to the east to inspect, when he arrived at Mount Tai, he used the ritual of burning wood to worship Dongyue, and used the ritual of remote sacrifice to worship the famous mountains and rivers in various places.
Immediately after that, he summoned the princes of the East to coordinate and correct the four solar terms, the size of the moon, and the A and B of the sun, and to unify the standards of music and length, capacity, and weight.
Cultivate the five etiquettes of Mingji, fierce, bin, military, and Jia, and stipulate that the princes use five kinds of guibi and three kinds of colored silk, and the emperor uses two kinds of animals, lamb and wild goose.
The scholars used the dead pheasant as a gift for the court, and the five kinds of guibi were returned to the princes after the court ceremony.
Shun generally stated to the princes how to govern the country, clearly examined it according to his achievements, and gave chariots and horses clothes according to merit, and Shun began to divide the world into twelve states and dredge rivers.
It stipulates that the law shall be enforced according to the normal punishment, and the five punishments of piercing, nose cutting, foot amputation, castration, and beheading shall be reduced by the method of exile, and the punishment shall be carried out with a whip in the administration of affairs in the government, and the punishment shall be punished by a ruler in school education.
If the fault is caused by the disaster, it shall be pardoned; Those who persist in doing evil and persist in harming must be punished, and at this time, Sanmiao made many rebellions in the Jiang, Huai and Jingzhou valleys.
At this time, Shun inspected, and exiled the donkey to Chongshan in order to change the customs of the Nanban, and migrated Sanmiao to Sanwei Mountain in order to change the customs of Xirong.
However, there are unforeseen storms and clouds, in the later period of Shun's reign, torrential rain and floods occurred in the flood, and the disasters are getting more and more serious.
Shun was not very proficient in this way, and as a last resort, he handed over the responsibility of controlling the water to another great sage of the human race, Kun.
Kun's father is Emperor Zhuan, and his father is Changyi, and Changyi's father is the Yellow Emperor.
Kun was originally a famous Terran and a powerful candidate for the throne of the Human Emperor, but unfortunately they all became ministers to Zhi, and as a result, after Di Yao became the co-leader of the Terran Race, he was deposed.
When he was young, he was taught by the gods, and he learned a skill, and since he received the task of controlling the water, he has worked hard and worked hard, but even if he is strong.
The strength of a mere one person could not stop this unparalleled flood, and even if the human race gathered together, they could not withstand this terrible natural disaster.
However, Kun is still obligated to this matter, and after receiving the order of Emperor Shun, Kun packed up and went to control the water with everyone.
Kun adopted the method of blocking, using the soil left by Nuwa Niangniang after the creation of human beings, creating dikes and mountains to force the Yellow River to return to its place, and blocking the river to store water, so that the people's agriculture has a source of irrigation.
Although the flood was temporarily calmed, it was not long-term and direct.
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Ten years later, the flood broke out again, and it was even more ferocious than before, and the human race suffered heavy losses for a while, and Kun was beheaded by Emperor Shun for public display.
After Kun's death, a baby was born in the corpse, which was rescued by Duobao Daoren, a great disciple of the sect.
Duobao handed Yu over to Kun's wife to raise, and after Yu learned about his father, he was determined to be ashamed of his father and calm the flood, so he ran around looking for a good way to control the water. …… ……