Zhang Chun asked: "May I ask all the living Buddhas, what are the four Dharma seals?"
-------” This was so simple that the Living Buddha naturally would not answer, and some of the lamas in the group stood up one after another, but they sat down one after another, leaving only one young lama.
"All actions are impermanent seals, all actions are suffering seals, all dharma is selfless seals, and nirvana is extinguished seals."
Zhang Chuntou said: "What is the meaning of the four seals, I don't think there is any need to explain, everyone knows very well."
The Buddha takes refuge in the Three Jewels, and is a Buddha who has attained all kinds of wisdom and has all the wonderful merits at the expense of his life, and who has diligently cultivated the six perfections of ten thousand actions.
Possessing the ten powers, the four fearless, the eighteen non-common dharmas, the four immeasurable minds, the freedom of life, and the freedom of supernatural powers, etc., are the treasures of the Buddha.
All the Buddhist teachings are nothing more than nirvana, liberation, and self-purification; Thirty-seven products for convenience; The 84,000 methods are used as the nectar medicine to subdue sentient beings.
This is what you living Buddhas keep to do.
Under the admiration of the great. ” Zhang Chun first blocked the mouths of these living Buddhas.
Sure enough, the living Buddhas were silent.
"There are Sangha treasures in the Three Jewels, and the righteous monks refer to the Buddhas who live in the world as the Dharma, and appear different with the chances and enlightenment of all sentient beings, but in fact they cannot be seen, grasped, destroyed, and inconceivable, and are blessed and blessed by all sentient beings.
Could it be that the so-called Futian is a visible mountain forest and farm?
The Buddha talks about the Dharma, the Buddha's heart, and the heart. ” Zhang Chun stood up and walked to a ray of sunlight, the light shining on him.
The clothes show a kind of millilight, which makes Zhang Chun's whole person disappear into the light, making it more mysterious and elegant.
This made many monks think that it was a miracle.
"The so-called virtuous monk refers to the virtuous saint above the Taoist position, and in Buddhism, it refers to the realm above the first fruition.
In Mahayana Buddhism, it refers to a bodhisattva who has a mind that dwells above the beginning.
The Futian monk is a monk who is in the ordinary position, although he has not attained the fruit of the Tao, but he can also shelter sentient beings.
Being able to give sentient beings stability and happiness actually refers to those who have attained the Buddha's mind but have not attained enlightenment.
I think when you come here, you have the Buddha's mind. ” Zhang Chun sleeved his hands and said: "For the people come from Middle Earth, although Middle Earth Buddhism and Tibetan Buddhism are very different, but the basic teachings are the same, both belong to the Mahayana teachings, and both have bodhichitta for the purpose of benefiting sentient beings.
Receiving the vows of liberation and bodhisattva respectively, cultivating the blessings and wisdom of the six realms to attain the two bodies of the Buddha.
Breaking down obstacles with the correct view of non-duality, pursuing nirvana that is different from the teachings of the two sides, and so on. ” Zhang Chun's location happened to be the place where the echo in the auditorium was the loudest, and it was obvious that the people of Dark Moon had already experimented with it, so they were particular about the time and place they chose.
Zhang Chun discovered the mystery from the very beginning.
But it's not that simple to get the timing right.
Zhang Chun naturally won't let it go.
And it strengthens the resonance of the sound.
This resonance adjusts as the echo fluctuates.
Let the sound echo through the auditorium. to the ears of every listener.
"After Shakyamuni's extinction, more than 2,000 years.
Before Middle Earth, there was Lao Tzu's preaching, followed by Nanhua, 2,500 years.
The general righteousness is the same, but it is simplified and the way of heaven is respected.
Earlier, King Wen played gossip, and there was Zhou Yi.
It is easy to have Tai Chi, which is to give birth to two instruments.
Two rituals give birth to four elephants, and four elephants give birth to gossip.
Lao Tzu Yun Dao gave birth to one.
One life is two, two is three, and three is everything.
Lao Tzu believes that the way of heaven seems to be inactive, but the cycle of the way of heaven incarnates all things, which is about the cultivation of all things.
Lao Tzu cultivates the Tao of non-action, and his lack of wisdom is the greatest wisdom.
For the people is just a mortal, I can't do nothing, I can't do liberation, but sticking to one is to benefit sentient beings.
By teaching what we know to our students for the sake of the people, we want them to nurture the world, and wherever my students go, they will nurture all things and make all beings happy, not only people, but also animals, plants, and all microorganisms.
Our sunshine, atmosphere, rain and dew all need to be cultivated. ” Zhang Chun slowly paced in the light and shadow.
"In this world, there should be something that should not be there, such as exploitation and oppression, all kinds of evil, Buddhism calls for suffering and extermination.
You are all living Buddhas, with great wisdom, and you should see it very clearly.
There are those who fall into greed and take all things for themselves, not nurturing them, but plundering them.
I thought that it was not only not in line with the human heart, but also not in line with the Buddha's heart.
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My students believe in them because they have compassion for all things, and they have compassion for all things, and they do what they have and what they do, and they prove the supreme way.
Did they make trouble?
I don't think so.
The Buddha said that everything has cause and effect.
What is happening now, you should observe the cause and effect, so that you can be worthy of the Buddha's mind. ” Zhang Chun returned to the Panchen and sat down next to him, and said with a smile: "Master Guanghui is right, the Buddha will not give you rights and property, but only the heart of the Buddha.
This world belongs to all things, not individuals.
For the people's words are all here, you should think for yourself. ” The Panchen Lama said: "With compassion, we should do what we do and prove that there is no supreme way."
The Buddha cut the meat and fed the eagle, as it was.
Everything needs to be nurtured before it can be taken from it, I have been to Middle-earth, and I hope you will also go to Middle-earth to see, the mountains and forests of Middle-earth support thousands of creatures, and we have only pastures here, and our mountains and forests are only a handful of trees and plants.
If you can't see all things, how can you preach?
Isn't it empty talk to cultivate the six perfections of ten thousand actions, to attain all kinds of wisdom, and to have all the wonderful merits?
You have been in the monastery for too long, and you have only seen a few things, so you should go down and walk more, not only in Tibet.
Too many monasteries are hiding filth and dirt, and the clean-up has not been effective in recent years.
What should be discarded should be discarded, otherwise it will defile the Buddha's mind.
Disperse, everybody. ” The privileges that have been accustomed to a long time cannot be removed smoothly by Zhang Chun and the Panchen Lama.
Zhang Chun's teachings were supported by young people and monks, as well as young lamas.
The full speech was published in major newspapers and videotaped on television.
It was transmitted by military radio to the students in Lhasa.
Newspapers and periodicals also appeared on the streets of Lhasa that published the speeches of the Panchen Lama and Zhang Chun.
However, the common people could not read it, and it was the students and soldiers who explained it to them word by word.
Many common people regarded Zhang Chun as a bodhisattva, and students and soldiers as bodhisattva soldiers.
But the most critical thing is that the students and soldiers were opened by some restrictions on maintaining national unity by the party committee.
For those who dare to challenge, they no longer tolerate it, but fight back without hesitation.
In the early stage, those who entered Tibet were all the elite of the elite, and after a long period of altitude adaptation training, the altitude was much higher than that of the surrounding areas of Lhasa.
News of the rebellion spread everywhere.
Some nobles and living Buddhas were killed.
However, there was no burning of the temple.
In fact, quite a few temples were opened and became schools.
Some living Buddhas, in response to the Panchen Lama's call, gave up their land ownership and wanted to go to Middle-earth to have a look.
Peng Dehuai led a regiment along the Brahmaputra River to Sagar, where he joined forces with the troops in Lhasa, while the Dunhuang direction continued to increase troops in this direction and transport supplies because of the need to prepare for the wintering of the troops.
A large number of migrant workers and road and bridge soldiers entered Tibet to build improvised roads.
The decision of the command was that it was necessary to create a stable garrison.
Yushu, the Panchen Lama has seen the life and environment of the people in Middle-earth, especially in Shaanxi and Hubei during the Wuhan government.
Looking at the simple stone houses that the Tibetans live in, some live in caves, and a few houses made of cowhide and felt, they can only be silent.
As for Xining to Maduo, due to the construction of roads, a large amount of food aid from the Han people and the hinterland has been obtained, and the common people have lived in brick houses, but they are still Tibetan-style houses and walls, and coal has been temporarily burned.
The Han people taught the common people to plant trees and crops, as well as grass.
It has become a lot richer along the way.
"Plant populations decline rapidly with increasing altitude and decreasing temperatures.
In the least meadows, we found only three kinds of plants.
And then there's the moss.
There are more than 30 kinds of plants in the general alpine meadows, but we have found more than 170 kinds of plants that can grow in the alpine areas in the Qinghai-Tibet region, but some belong to meadows and watery areas.
Some are arid regions.
But the species is very single. ” A researcher explained the plant populations of the alpine meadows to Zhang Chun, the Panchen Lama, and a large group of lamas and living Buddhas, flanked by soldiers marching silently.
"Most of the plants are Artemisia, Polygonaceae, Gentian, Saxifrage and Anemone.
This grassland is dominated by artemisia grass. ” "There are also relatively few mosses, mainly peat mosses and true mosses, and we subdivide them, and there are about 100 kinds.
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The harsh natural environment here, coupled with long-term grazing, makes it difficult to increase the abundance of plants.
Although we have been able to feed most of the herders in the past two years by building roads and planting crops at the bottom of the mountain, we have reduced grazing, but the recovery of the plants has been slow.
Some wildlife populations also need to be properly controlled, otherwise the evolution here will not be completed. ” Some Tibetan students kept translating the researcher's words to the living Buddhas and lamas.
Some lamas also bend down to observe these plants, which often appear in their eyes, but rarely study them so closely.