Chapter 71: The Traitor Family (2) After the Mengyuan Dynasty, Zhu Yuanzhang, who was born at the grassroots, led his troops to drive away the Mongols, and my Ming Dynasty won the world.
So the Confucian government turned against it again (how many times has this been?).
countless), although Zhu Yuanzhang despises the character of the Confucian family, he also knows that the Confucian village has a great advantage over the rule of the Wei family, so he continues to seal the Confucian family as the Holy Duke of Yan - it seems that Zhu Yuanzhang really hates the Confucian family, otherwise he would not even give them a title, and still use the title of the Mengyuan period, but in this regard, the Confucian family obviously does not care, anyway, the title of derivative duke was sealed by our Great Song Emperor, and Jin Yuan is just plagiarism.
If you want to talk about the most advanced and conform to the general trend of the Confucian Mansion in the Holy Father, it is none other than the Confucian Mansion Yan Shenggong Kong Yinzhi at the end of the Ming Dynasty, the Zhu family really didn't have to say that this prince was not a descendant, but he was not only enshrined in the Holy Father, but also successively added the prince Taibao and the prince Taifu, it can be said that the gentleman's grace is as deep as the sea, it stands to reason that the court will give you such treatment, although the Confucian family will not be as heavy as a mountain, or bravely step forward and die on the battlefield, but you must at least express your attitude on the position, right?
However, as soon as Li Zicheng entered Shandong, when he was still far away from Qufu, the Confucian Mansion issued Zhu Xi, and asked people to worship the dragon throne of Emperor Yongchang of Dashun State, and offered horses and silver, and knelt down to accept the letter.
Who knows that this time the change of master was too urgent, and he was a courtier under the Dashun Dynasty for a few days, and the Dashun army was beaten away, and the Dashun Dynasty was gone, and the master of the world was suddenly replaced by my Daqing.
However, this is obviously not difficult for our three surnamed Yan Shenggong Kong Yinzhi, because the ancestors have rich experience in changing masters, the three surnamed Gong immediately turned their backs on the Great Shun Dynasty, and presented the "First Entry Table" to my Qing Dynasty, and praised the Emperor of Shunzhi who bought it on the first day of September in the first year of Shunzhi.
Fu Yitai Yun is the first to enjoy, all countries look up to the rule of the Restoration, the Qiangang is upright, and the nine Hongs are more benevolent.
Return to the city with the land, and celebrate the whole world.
His Majesty the Emperor, Chengtian Yuji, and the people with virtue.
Xieri is the first to come out, and the six universes wear the gods together; In response to the name of the world, the Holy Emperor of the Eight Wilderness and Xiange.
Mountains and rivers shine with the sun and the moon; The country is forever with the world.
The ministers and other Queli erect Confucianism, the chapter seam is slightly end, and the inheritance of the special grace of the lie, the new dynasty is now celebrated.
Zhan Shengxue's Chonglong, tending to be afraid of backwards; Yang Huang You's Hehao, Jing Mu is deep.
I wish that the jade quality is auspicious, and I cherish the heart of heaven; The whole Ou is consolidated, and the primate of the celebration of the society is celebrated.
The ministers have nothing to look up to the Bianwu Ping Camp.
I would like to make progress on the table.
Look, look, the smell of sycophants in this is too strong, what else's ministers and other Confucianism, chapter seams are slightly end, inheriting the grace of the Liedai, and the new dynasty is prosperous today.
Zhan Shengxue's Chonglong, tending to be afraid of the backwards', this is almost equivalent to calling the ancestors of the Qing Dynasty.
Then, in response to the shaving order issued by the Qing government, the three surnamed Kong Yinzhi held a grand shaving ceremony, "respectfully setting up incense and reading the holy message", and ordered the clansmen to shave their hair.
At the time of Confucius's proposal, the Qing army was slaughtering hundreds of people in Jiangyin, Jiading and other places who resisted shaving their hair and changing clothes (Jiading Three Massacres).
Later, in order to avoid the ridicule of the Qing Emperor Yinzhen, the three surnamed Kong Yinzhi simply changed his name to Kong Yanzhi, which once again showed his loyalty to the Qing court.
With such an acquaintance of the Confucian family, the Qing court naturally had to be rewarded, and the Confucian Mansion was even more powerful - as for what the ancestor said, "When a scholar sees danger, he sees righteousness."
This is to educate all people, not the Confucian rule of the world.
However, there are unforeseen circumstances in the sky, people have good fortune and misfortune, the situation in this world is too unpredictable, the world of the Qing Dynasty is sitting well, and suddenly it became the Republic of China, Yuan Shikai became the family, claiming to be a republic, but this is still difficult to defeat the Confucian Mansion, and sent two "persuasion telegrams" to persuade Yuan Shikai to "ascend to the pole as soon as possible to comfort the people".
Although Yuan Shikai was "very relieved" when he saw the electricity, he had no choice but to fight the life and death.
Later, General Zhang Xun entered Beijing, restored the Qing Dynasty, and changed the "sixth year of the Republic of China" to "the ninth year of Xuantong".
However, Kong Lingyi seems to be more upset than his ancestors on the matter of integrity - in 1919, Kong Lingyi "entered the pilgrimage to Tianyan", enjoyed the treatment of horseback riding in the Forbidden City, and still presented "folds", calling himself "Weichen".
In 1923, he also sent Kong Decheng to "thank heaven" to Pu Yi for the "fifteenth year of Xuantong".
But in 1928, Chiang Kai-shek went to Qufu for a "pilgrimage", and the Confucian Mansion immediately began to turn around and serve diligently, which made Jiang Gong very happy, so he set Mr.
Kongqiu's birthday as the "National Anniversary", and made a resolution of "Respecting Confucius and Worshipping the Saints", changing the title of "Yan Shenggong" to "Dacheng Most Holy Master Enshrined Official".
In 1935, Kong Decheng personally went to Nanjing to take the oath of office, not to mention this enshrined official, but also said that Chiang Kai-shek's "New Life Movement" was "a good plan to save China and rejuvenate the nation", and the taste of sycophants had broken through the sky.
It is worth noting that in the same year that Kong Decheng went to Nanjing to take the oath of office, the Confucian government also sent Kong Zhaorun to the East to preside over various activities such as building the Confucian Temple, opening the Confucian Conference and worshipping Confucius.
In 1937, when the War of Resistance Against Japanese Aggression broke out and Shandong fell, Mr.
Kong Decheng immediately wrote a poem "The rivers and rivers and Zhusi flow together, and the situation is not different people in the same state", propagating the internationalist concept of "the same language and the same species" in China and Japan, and whoever enters the Central Plains is the same.
Subsequently, Kong Lingyu also "congratulated" the "third anniversary" of the Wang puppet regime, sent a congratulatory telegram to Wang Jingwei, saying that "it is unprecedented for our chairman to turn the tide," and he also delivered a speech at a conference to commemorate Confucius organized by the Wang puppet regime, calling for "reviving the cultures of all parties" to assist the Wang puppet regime in "completing the holy war in Greater East Asia."
If there is a time when the Confucian family did not fall in the midst of regime change, it was in 1949, when millions of fertile fields and 300 acres of mansion courtyards said no, they didn't want it - that's right, what they wanted was this integrity, a thin and soft roll, and followed Chiang Kai-shek to Taiwan.
Of course, some people say that it's not that they don't want it, but that they can't want it, and maybe they will end up with Liu Wencai - but one thing is certain, the Kong family will never be "martyred" like Chen Bui, that is because he has the so-called belief that is worthless, and with this belief the Confucian family has been glorified for thousands of years.
However, after arriving in Taiwan, the descendants of Confucius seem to be uncomfortable with Western-style teaching: in 1965, Kong Weiyi, the eldest son of Confucius, was admitted to the university, but he actually failed to make the list!
Jiang Gong Kai-shek looked at it, this is worth it?!
Immediately approved the entrance examination without examination, but after Kong Weiyi entered the Chinese Department of National Chengchi University in Taiwan, it seems that he is still adapting to the new study, and he studied at National Chengchi University for six years before graduating.
After a year, Kong Weining, the second son of Kong Decheng, fell off the list again, and Jiang Gong Kai-shek once again waved his pen and sent him to National Taiwan University.
Perhaps considering that his brother had learned from the inappropriate experience of the new school, Kong Weining chose the Department of Archaeological Anthropology.
On October 20, 2008, Kong Decheng was admitted to Taipei Tzu Chi Hospital for emergency treatment due to pneumonia complicated by sepsis and cardiopulmonary deterioration.
However, the lack of oxygen in the brain was severe, and it was delayed until 10:50 a.m. on October 28, and he died of heart and lung failure at the age of 88.