And there is also a basic truth, you "harbor your guilt" to attract covetousness, so it is not surprising that you cause trouble.But if the strength of the person who is pregnant is so strong that no one dares to covet it, then it is not Huaibi, but a real Huaibao. ”At this point, he paused, took a few sips of wine, and then walked to the window, and pushed open the sash with one hand, and a fresh breeze with the fragrance of flowers came to his face.He took a deep breath, and his emotions calmed down a lot.Then the words just now continued, and the voice came into Dongfang Nan's ears with the breeze: "......
For example, the last time the Chu family destroyed the door, it was not because of its strength.Although those small families and sects have not been cheapened, is this the truth?
If it weren't for the glass lord taking away the Hidden Scripture Pavilion and the Treasure Pavilion, even if the two things fell into their hands at the beginning, I am afraid that it may not necessarily be a good thing, maybe they would have disappeared in this world without waiting for the glass lord to come back. ”Seeing Dongfang Nan's incomprehensible look, Dongfang Dong sighed and said: "Second brother, your realm is still too low, when you reach the out-of-body period, you have more comprehension of the laws of the Heavenly Dao, and the height of seeing things will be different." ”Dongfang Nan was a little embarrassed, I don't know how to get involved with the rules of the Heavenly Dao."
Brother, please."
Dongfang Nan respectfully saluted Dongfang Dong."
Those two small families thought that it would be okay to destroy the Chu family and rob the inheritance of others.Everyone understands the truth of the guilt, so can't others snatch the bi you robbed?
It is even more natural for others to grab the time, even if it is to destroy you, it is reasonable. ”"Big brother, those two families are doing well after that, and later there are monks who compete to be promoted to the out-of-body period.If it weren't for the return of the glass master, I am afraid that the Chu family would have no hope of revenge......"
"What do you mean, I understand, it's because no one has been looking for them to settle accounts afterwards, right?"
”Dongfang Nan nodded."
Humph!
I'm afraid you forget something, they go home empty-handed.The Chu family is destroyed, and there are still some people who are good friends with the Chu family.However, friendship is also based on interests, if the benefits and friendships obtained are not equal, imagine who will bother, labor, and even sacrifice the lives of their disciples to kill a family without Huaibi.Another point is that if they take action for the Chu family's affairs, then it is equivalent to bearing the cause and effect of the Chu family, and when you cultivate into the body, you will understand.The higher a monk's cultivation, the more he cares about cause and effect. ”"Interest, cause and effect?"
Dongfang Nan muttered in his mouth, as if there was a spiritual light in his mind, and he wanted to think about it, but there was no trace of it.Then the topic changed and asked, "Big brother, do you think that Lord Li will tell her parents about the secret realm?"
”"If I were her, in order not to cause trouble to the family, no one would say anything, let alone a character like the glass master.In fact, this time in the family, if it is against some ordinary families, I also praise it.It's just that if it is used on the body of the glass master, it is very bad.Do you know the reason why Zhong Xiu knows that she is a big piece of fat, but he has never dared to start?
”"Why?""
Second brother, should you go out and practice more?
Just staying in the clan limits your vision, and it is no different from the frog at the bottom of the well. ”Dongfang Nan was a little blushing by what Dongfang Dong said, he has indeed rarely gone out of the clan land over the years, and his understanding of the outside world is generally through the news sent by the disciples in the clan, and some things should indeed be seen to be believed."
You only know that Lord Li is a genius monk, even if you say how talented you are, you should only know that she is young, strong, and profound in formation, and then there is Dan Dao skills?""
Yes, big brother, this is already very amazing, is there anything else?""
Naturally, she is not only a formation master, but also can make long-lost formations.What is the formation diagram, just pinch the trick to form a formation in an instant.Moreover, she is also an alchemy master, and the elixir may be unattainable for others.To her, hehehe.......There's one more thing you don't know, right?
The old whirling turtle is about to send the youngest great-grandson to be the guardian beast ...... of Chu City. ”Dongfang Nan was even more shocked when he heard it."
Big brother, legend has it that the Spiral Turtle Clan was originally an ancient divine beast.Although it has been passed down to the present, the bloodline has been very thin, and it has long lost the appearance of its ancestors.But how noble is the bloodline of the divine beast, how can it be willing to be the guardian beast of the human race.And I heard that although the little tortoise is weak, the bloodline is the strongest, so the old tortoise compromised?
”"Hmph, it's not a compromise, it's very willing!
Although the blood of the little spinning turtle is pure, its body is too poor, and if it is not treated with a suitable elixir, it will die soon.It just so happened that the glass lord made this request, do you say that the Spiral Turtle clan wants a junior who is about to die, or a junior who may become a big demon in the future?
”"And you think that the glass master is just making this request casually?
Think about it, if the little tortoise is cured, it will not only show good to the demon clan, but also be kind to the tortoise clan.At that time, she will not be able to protect the Chu family, and this is to pull the demon clan to her chariot.Even if she leaves the Chu family in the future, then the little whirling turtle is one of her hole cards. ”Dongfang Nan's face changed, and he showed admiration for Dongfang Dong."
On the other hand, she is also a talisman master, not only can she make a nine-grade talisman, but she can also make a talisman treasure, and she can also form a talisman array."
The more Dongfang Nan listened, the greater the shock in his heart."
Knowing that we are waiting, why don't you dare to join forces to deal with her?"
This time, Dongfang Dong didn't wait for him to ask, and said with a solemn expression: "Not only is her ontological strength strong, but the most important thing is that her divine consciousness has entered the stage of transformation into a god. ”This bomb was thrown, Dongfang Nan's head was buzzing, and he exclaimed."
Avatar?"
In fact, the monk's divine consciousness is also divided into realms, that is, refining and refining qi, refining qi and transforming gods, refining gods and returning voids, and refining voids and merging the Tao.One thing to explain here is that theoretically, the primordial spirit and the divine consciousness are one with each other, but there is also a difference between the two, the primordial god refers to the innate primordial god, that is, a person is born with, for example, mortals, without practicing immortal arts, there is only the primordial spirit, but no divine consciousness.Divine consciousness is a kind of consciousness that the primordial spirit has cultivated through cultivation.Therefore, it is called that the still person is the primordial god, and the moving person is the divine consciousness.When cultivating the Dao, they are one with each other, and while cultivating the Yuan Shen, they are also practicing the Divine Sense.There are two stages of refining and refining gas, refining gas and transforming gods.They are in the three basic realms of cultivating qi, building a foundation, and forming a pill.While the monk is cultivating the physical body, in fact, the divine consciousness is also evolving accordingly.Refining Qi refers to the transformation of the essence in the human body into vitality.The vitality mentioned here does not refer to the vitality of heaven and earth, but to the innate vitality of the body.Refining Qi and transforming God is to transform the innate Yuan Qi into an innate Yuan Shen cultivation, and once you cross these three basic cultivation realms and reach the Yuan Infant Stage, your cultivation will enter a new level.When you practice, you will no longer focus on the physical body, but on the cultivation of the divine consciousness.This is to enter the realm of refining the gods and returning the void, and the corresponding cultivation of refining the gods and returning the void is, the primordial infancy, the out-of-body period, and the distraction period.This is why the Yuanying monks, after entering the Yuanying period, no longer practice behind closed doors all day, but begin to specialize in miscellaneous arts, or travel all over the world to increase their knowledge, and then have a deeper understanding and understanding of the rules of heaven and earth.This is to improve one's state of mind while improving one's self-cultivation.The state of mind mentioned here refers to the fact that people have three hearts, namely the heavenly heart, the human heart, and the Tao heart.The heart hides God, the heart of heaven is none, the heart of the human heart is there, the heart of the Tao is empty, and the heart of the Tao is in charge of the heart of heaven and the heart of the people.The human heart contains God, the main consciousness, which is used for thinking and wisdom.The heart of heaven hides the original spirit, the main subconscious, used for enlightenment, wisdom, and all things are born from the Tao, so all things have a part of the Tao, and the two hearts are combined into one, which is to guard the mother and keep the heart of the Tao.In layman's terms, improving one's state of mind is also equivalent to cultivating the primordial spirit, understanding all things in the world, and understanding the Tao.It is nothing for a monk to attain a certain level of physical cultivation, but the main thing is that the cultivation of the divine consciousness must reach perfection before there is the possibility of further progress.Generally, when the Yuan Shen cultivates to the realm of refining the gods and returning to the void, they begin to separate their bodies and souls, and their thoughts reach heaven and earth, and the monks are equivalent to one more life.This is the reason why the body of the infant monk is gone, but he does not necessarily die.Generally speaking, a monk's cultivation is higher than his state of mind.Monks often seem to have attained perfection in their cultivation, but they never get a breakthrough.Most of this is due to a lack of mood.In other words, the mind is not well versed enough, and the realm of divine consciousness has not kept up.In particular, the higher the cultivation, the slower the progression, and the more attention should be paid to the cultivation of the Yuan Shen.The cultivation of the primordial spirit is not something that can be practiced by meditation, but it needs to understand all things, and the Tao can be integrated into nature as well as nature.All things are ten thousand laws, ten thousand laws are ever-changing, dust and sand, dead leaves, and flowing water, all contain reason.Lingtai is clear, the mind is immersed in the heart, read with the heart, think with the heart, and the mystery is all in the words.This is also the reason why monks have not been able to break through for a long time, and sometimes they suddenly realize it in one day, so that they can cultivate to great progress.The cultivation corresponding to the path of refining the void and merging is the three realms of merging, crossing the tribulation, and Mahayana.Refining the Void and Combining the Dao means that after refining the gods and returning to the void, they will further discover the essence of the world, change themselves, and get rid of the constraints of the body.After shattering the void, it fits the avenue.That is, it is formless in the void, so that the ontological void is realized, and the ontology and the void are settled, and the yang god of innate nothingness is obtained, which is combined with the ubiquitous avenue that spreads all over the world, thus embodying the incarnation of tens of billions of billions.At this time, the body is wonderful, synthesized with the Tao, and the Tao is ready.This means that when the Yuan Shen reaches this point, his understanding of the Tao will be deeper, and the Yuan Shen will undergo qualitative changes, and he can be bound by the body.The primordial spirit shatters the void, forgets the void, and merges with the Tao with the gods, and synthesizes with the Tao.The yang god went out of the body, left the world, lived in the three islands, and accepted the edict of heaven and the heavens.The human soul can be divided into yin god and yang god, the yin god dwells in the knot, and the yang god can travel.