Qi Men Thirteen Elbows, also known as Wenjin Thirteen Elbows, is a short elbow set with a unique martial arts style that is mainly used for actual combat.
The elbow is hard in texture and short in joints, and the force is explosive.
There is a saying in martial arts that one would rather receive ten punches than one elbow, which shows that it is extremely powerful.
The movements of this elbow technique are simple and capable, three to five movements are used in a series, it is fast and fierce, strong and powerful, short and close attacks, stretched without losing force, compact and graceful.
Use it in actual combat, use dodge to advance, use the rolling of the body and the movement of footsteps to keep us in an active position.
We can dodge and change, assess the situation, and strive to determine the outcome with one move.
The entire Natural Gate focuses not on boxing but on gong, that is, Natural Boxing; Natural Kung Fu, the focus of the Natural Gate's routines, is entirely for practicing Qi, and pays attention to the natural movement of the boxing, free rounding, neither dullness nor stagnation, softness, flexibility, and flexibility in one go. .
Natural boxing mainly includes: Token pose, Yaque pose, turning around pose, long-hand palm push, twist step, hammer turn, teasing, palm cutting, mountain tiger, leaning hit, cannon flash, flat chest and palm closing pose, etc.
The natural gate fighting method can be summarized into nineteen characters, namely, live; capture; catch; take; dodge; hide; round; slippery; swallow; spit; float; sink; cotton; soft; skillful; crisp; transform; wonderful; divine. .
Splitting tendons and twisting bones to wrap around the dragon's hand, also known as Zhanyi Shibatuo, is one of the secret skills of the Xuanzhen Divine Sword Sect of the Zixiao Sect.
It was created by Taoist Priest Zixiaoguan Xuanzhen, the founder of the sect, and Taoist Master Yuanzhen of Xuanjianzi, who is known as the Divine Palm of Xuanjian.
Practice Xuanjian martial arts and know a little bit about the mystery of this skill Dragon Wrapping Hands emphasizes internal and external cultivation, the unification of the six and six directions, grasping and turning into beatings, and trapping and locking.
It has three sets of trapped locks, nine sections of entanglement, and falls when you touch it.
The fighting effect of dividing muscles and bones.
Because it specializes in controlling the enemy's eighteen major joints, and its own eighteen major joints can capture enemies everywhere, it is also vividly called the Eighteen Falls of Zhanyi.
It is not the eighteen kinds of grasping techniques that people call it.
Nor is it the eighteen kinds of lying, falling, and falling movements.
It is a series of practical martial arts methods formed based on the training of internal strength and internal strength, and the comprehensive use of techniques such as combining fighting and fighting, wrapping and locking.
There are no routines for Dragon Wrapping Hands, only internal strength training, hand training, hand wrapping training and other training methods.
This skill seems simple and easy to learn, but it is easy to learn but difficult to master.
Only after a long period of hard training can one understand the mystery and magic of Dragon Wrapping Hands.
The eight acupuncture points in the human body where the essence and qi converge are the eight internal organs, qi, blood, tendons, pulses, bones, and marrow, also known as the Bahui points.
It is recorded in the Records of Experience and Hearing: Why is this the case for the Eight Hui: Fuhui Dacang Zhongwan, Zanghui Jijie Zhangmen, Jinhui Yanglingquan, Marrow Huijue Guxuanzhong, Xuehui Geshu, and Guhui Dashu , the pulse meets Taiyuan, the Qi meets the three burners outside, one tendon is straight, the two breasts are inside, and it is also good at hitting the inside.
For those with fever, choose the air points where they meet.
One is yin and yang, which are initially divided into three elements, five virtues, and eight associations.
Mr.
Lu explained that the three talents are called three yuan.
Once the three yuan is established, the five elements are combined, and the five elements are used as five positions.
The combination of the three and five is called the eight associations.
The Big Dipper Lord is the seven star gods worshiped by Taoism, namely the Big Dipper.
According to ancient records in the Codling Continent, the worship of stars including the Big Dipper has a long history, long before the formation of Taoism.
Buddhist rituals also emphasize worshiping the stars in the sky.
There have been records of the Big Dipper for a long time, but the names of the seven stars are the most complete records.
There were originally two names.
It is recorded in the Records of Experience and Information: "The first Tianshu, the second Xuan, the third Ji, the fourth Quan, the fifth Heng, the sixth Kaiyang, and the seventh Yaoguang.
The first to the fourth It is the Kuixing, and the fifth to seventh are the signs, and together they form the Dipper."
In addition, the Kuixing star that is worshiped is the first star or the first four stars of the Big Dipper.
Some say that the Kuixing star is Wenqu star, but Wenqu star and Kuixing are both in the first four stars of the Big Dipper.
There is no doubt that it is among the stars.
After the formation of Taoism, Beidou was personified as an important god and worshiped, and various spells, illusions and spells related to Beidou were developed.
At the same time, it is also said that the Beidou has nine stars, which are the gods of the Nine Emperors.
The first Tianshu star in the Big Dipper is the soul god of the Yang star; the second Xuan star is the soul god of the Yin Jing star; the third Tianji star is the soul god of the real star.
The fourth Tianquan star is the soul spirit of the Xuanming star; the fifth Yuheng star is the soul spirit of the Danyuan star; the sixth Kaiyang star is the soul spirit of the North Star; the seventh shaking light star is , then the soul of the Tianguan Star will be bright.
Kaiyang is an important treasure, so it is equipped with auxiliary wings.
The Beidou in Yi Dou is: the first is Ming, the second is Lu, the third is Lucun, the fourth is life extension, the fifth is benefit, the sixth is disaster, and the seventh is life.
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The first Tianshu, whose name is Kui, is named Siming, the second day is Ren, whose name is Silu, the third Tianzhu, whose name is Lucun, the fourth Tianxin, whose name is Yanshou, the fifth Tianqin, whose name is Yisuan, and the sixth Tianfu. , named Du'e, seventh day Chong, named Chi, named Shangsheng, and each has its specific responsibilities.
Beidou Yangming Si Mingxingjun, Beidou Yinjing Siluxingjun, Beidou Zhenren Lucunxingjun, Beidou Xuanming Xuanmingxingxingjun, Beidou Danyuan Yisuanxingxingjun, Beidou Pole Diduoxingxingjun, Beidou Tianguan birth star Jun.
Add eight and ninety-two stars to form the Nine Emperor Star Lord.
The Seven Stars of the Big Dipper are called Xuan, Ji, Yuheng, and Qi Qizheng.
Dou is the imperial chariot, which is transported to the central government and controls the four townships.
Divide yin and yang, establish the four seasons, balance the five elements, move the festivals, and determine the disciplines, all tied to the battle.
Spring, autumn, winter, summer, astronomy, geography, and humanity, that is to say, the movement of heaven and earth in nature, the changes in the four seasons, the distribution of the five elements, and the good and bad of human affairs are all determined by the Big Dipper.
The seven stars in the fight represent officials of wealth and honor; the two stars next to them represent nobles and nobles.
The seven stars are in human beings and are the seven auspicious stars.
The Beidou resides in the sky, above the Kunlun Mountains, and rotates along the direction of the 24 Qi.
It is the 12th day of the twelfth day and the twelfth month of the year.
It also governs the divisions of states and countries, and the year and year.
Therefore, it is called the Seven Governments.
Records of Experience and Information record that people’s lives are divided into seven star kings based on their birth time: “Siming Taixing Lord, people born with Zi belong to it; Si Lu Yuan Star Lord, people born with Chouhai belong to it; Lu Yuanxing Lord, people born in Chouhai belong to it; Keep true Star Lord, people born in Yinxu belong to it; Yanshou New Star Lord, people born in Maoyou belong to it; Yisuan Gangxing Lord, people born in Chenshen belong to it; Due Ji Xingjun, no one has been born before, Guanxing Lord is born in Shang.
People born in the afternoon belong to it.”
Each person can find his/her main star according to his or her birth date.
It is said that the five bodies of mortal life are all under the control of the natal star.
On their natal birthdays and fasting days, all men and women should purify their bodies and minds, burn incense and hold this true text, and recognize that their natal star in the North Pole belongs to them.
Pray as they wish, and good deeds will be fulfilled. , disasters and sins are eliminated.
Monks in the Big Dipper Continent believe that the Big Dipper governs death, the South Dipper governs life, and the Seven Stars of the Big Dipper govern the life span of the emperor, as well as the position of Prime Minister.
It is said that when the Lord of the Big Dipper dies, the Lord of the South Dipper will live.
After being absorbed by Taoism, the Seven Stars of the Big Dipper were deified and became the seven star kings who are responsible for life and longevity.
The Big Dipper, the first Tianshu Palace is the Siming Star Lord; the second day Xuan Palace is the Silu Star Lord; the third Tianji Palace is the Lucun Star Lord; the fourth Tianquan Palace is the Longevity Star Lord; The fifth Yuheng Palace is the Yisuan Star Lord; the sixth Kaiyang Palace is the Due Star Lord; the seventh Yaoguang Palace is the Loving Mother Star Lord, collectively known as the Seven Star Lords.
The temple dedicated to worshiping the Big Dipper is called the Big Dipper Temple.
Because Beidou specializes in survival, it is also called Yanzushi.
The three talents in the five grids are the general name of the heaven grid, personality and earth grid in the five grids.
The so-called three talents are genius, talent, and local talent.
They are respectively the configuration and combination of heaven, personality, and geographical structure, reflecting the comprehensive inner destiny.
The relationship between the five elements is: wood, fire, earth, metal, and water are in harmony with each other and are in conflict with each other.
In this way, according to the intrinsic relationship between mathematics and the five elements.
The sect of all kinds of dharma lies in the three aspects of mantras, talismans, and dharma.
"The mantra is the secret word from heaven, and all the spirits are summoned by the mantra, and descends with the breath; the talisman is the agreement between heaven, and the truth is Following the summons of the talisman, it descends; the Dharma Master is in charge of his department and the Immortal Cao, and there are a group of true spirits who perform their duties.
They will come and send them away according to the false talisman."
This Qi is also shared by everyone and is the basis for the magic spell to summon spiritual treasures.
Therefore, this Taoist method is used to refine the ancestral Qi, thinking about the unity of the gods and the gods.
The formless realm is also known as the four colorless heavens and the four colorless places, and can be divided into four types: the place where emptiness is boundless, the place where consciousness is boundless, the place where there is nothing, and the place where there is neither thought nor non-perception.
These four states of meditation can transcend the entanglement of all material phenomena and forms, and exist based on the five forms of spiritual phenomena.
This concentration derives its name from the state, so it is called formless concentration.
In the Four Spaces and Heavens, all phenomena are formless and have no quality, just like void existence.
In the state of concentration of these four colorless heavens, there is only the mutual dependence between mind and mind.
Therefore, these four kinds of concentration are also called concentration, and they are based on the state of memory and contemplation. at.
In order to enter the formless realm, one must practice the practice of overcoming the binding of material phenomena and form, and eliminate all feelings and thoughts of the material external environment, so as to eliminate all material forms, and achieve the formless void The pure spiritual realm is a state of concentration that only exists in the continuity of thoughts without any relative material appearance.
The place of infinite emptiness is the initial stage of the four formless places.
When you first practice formless concentration, you must abandon the material world and concentrate on the view of boundless emptiness, so that your mind corresponds to the boundless emptiness.
This is the so-called limitless place of emptiness.
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To realize the boundless place, we should abandon the obstacles of the external material world, further cultivate our inner consciousness, and observe the boundlessness of our heart and consciousness.
This is the place where consciousness is boundless.
The place of nothingness not only denies the obstacles of external materials, but also denies the inner consciousness, and only thinks that everything inside and outside has nothing.
By cultivating this view of nothingness, you will get the reward of being reborn in heaven, that is, the place of nothingness.
The place of neither thinking nor non-thinking, also known as the place of neither thinking nor non-thinking.
It means that the practice of this heaven has reached a state of extreme tranquility and wonderfulness.
Because there are no rough thoughts, it is called non-thoughts, and because the thoughts are not exhausted, there are still detailed thoughts, so it is called non-non-thoughts.
The so-called eight consciousnesses: the first eye consciousness, which is actually vision; the second ear consciousness, which is actually hearing; the third nose consciousness, which is actually smell; the fourth tongue consciousness, which is actually taste; the fifth body consciousness, which is actually touch.
The five senses are commonly called the first five senses.
The sixth consciousness is commonly referred to as the mind.
The first five consciousnesses can only be concerned with external objects such as distinction and color, while the sixth consciousness can be concerned with internal and external objects.
The seventh consciousness, mana consciousness, has the sixth consciousness from it, so the sixth consciousness is also the consciousness of mind; the seventh consciousness plays the role of thinking without stopping, while the thinking role of the sixth consciousness is interrupted from time to time.
The seventh consciousness depends on the eighth consciousness.
The object of the seventh consciousness is also the eighth consciousness.
The eighth consciousness is both the basis of the seventh consciousness and the object of the seventh consciousness. aa2705221: