Each entrance to the illusion has a different scene.
Tu Yun looked at the light curtain shrouded in light black gas and frowned slightly and said to himself: "Is this the illusion of the Phantom Soul?
It can actually cover the entire Blood Spirit Valley.
Among his illusions, how can he arrange such a large-scale illusion?"
The surrounding scenery is still changing, but Tu Yun did not appreciate the surrounding scenery, but stared at the changing scenery around him in a daze.
These transformed objects require superimposition of illusions.
What kind of soul power can transform each An object can be transformed into a lifelike one.
What kind of illusion can do this?
Tu Yun was puzzled.
It was not that there was no inheritance of illusions in the Cod Spirit Continent.
There were even large families that inherited illusions.
However, compared with the ones in front of him, those inheritors of illusions who had passed down the illusions for thousands or even tens of thousands of years and the illusions here It's just less than a drop in the bucket.
If Tu Yun hadn't been prepared in advance and even kept his mind, he would have been confused by the scenery in front of him.
After all, this kind of scenery is too tempting.
If it weren't for the pill given by Liuhun, Tu Yun would be confused now.
Suddenly, a blue-purple spiritual light appeared and disappeared.
Tu Yun didn't even have time to look at the blue aura before it disappeared.
The aura after it disappeared made Tu Yun full of emotions.
How did that aura appear and how did it disappear?
In the process of movement and change of yin and yang, there are two balance points of yin and yang, one in the process of yin waning and yang growing, and one in the process of yang waning and yin growing.
In the entire movement and change of yin and yang, there are two balance points of yin and yang.
The spring and autumn equinoxes are the most direct expressions of life in the changing seasons.
In order to express yin and yang more concisely and clearly in ancient times, the state of yin and yang in the change law of yin and yang was replaced by the image of wood, the extreme state of Double Ninth Festival was represented by the image of fire, and the state of yang and yin in the changing law was represented by the image of gold.
The extreme state of double yin is represented by the image of water, and the balance state of yin and yang is represented by the image of earth, so the five substances of gold, wood, water, fire and earth are produced.
Metal, wood, water, fire and earth are the five different states of existence in the process of movement and change of yin and yang, which are both dynamic and relatively static.
The five elements are the quality of yin and yang, and yin and yang are the qi of the five elements.
If qi does not have quality, it will not stand, and if the quality is not qi, it will not move.
Therefore, the qi of yin and yang also moves.
This statement breaks the secret of heaven.
The five elements are the product of the interaction of yin and yang, and yin and yang are the driving force behind the changes in the five elements.
The Five Elements is a classification of forces in the universe.
It is a model and a direction that guides us forward.
In ancient times, Yin-Yang and the Five Elements were used to explain the structure and laws of the universe, as well as some principles of life and work.
It is a theory and an original structure of a thinking mode.
For specific thinking, you can refer to knowledge and understand it yourself.
Only in this way can you find your own way.
The Five Elements is a material view in ancient times, mostly used in divination, witchcraft and illusion.
The five elements refer to: wood, fire, earth, metal, and water.
It is believed that nature is composed of five elements.
With the rise and fall of these five elements, nature changes, which not only affects the destiny of people, but also causes the cycle of all things in the universe.
The Five Elements Theory believes that everything in the universe is composed of the movement and changes of the five basic substances of wood, fire, earth, metal, and water.
It emphasizes the overall concept and depicts the structural relationships and movement forms of things.
If Yin and Yang is an ancient theory of the unity of opposites, then the Five Elements can be said to be a primitive general system theory.
Five Elements: One is water, the second is fire, the third is wood, the fourth is metal, and the fifth is earth.
Water is called moistening, fire is called inflammation, wood is called straightness, metal is called Congge, and earth is called farming.
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It is salty when it is moist, bitter when it is inflammatory, sour when it is straight, pungent when it is leather, and sweet when it is harvested.
It puts forward the order of the five materials used by people, headed by water, as well as the properties and functions of the five materials, but it does not touch on the intrinsic relationship between the five elements.
The five elements are related to the presentation and continuous operation of nature.
The so-called line, the person who walks, moves the Qi in accordance with the sky.
The five elements also have a certain symbolic meaning - rows.
What the action refers to is nothing more than a natural movement, which is a continuous movement that follows a rule inherent in its appearance, and is a natural behavior.
There are only five different states produced by the interaction of yin and yang: one is the state where yin disappears and yang grows; the second is the state where yang disappears and yin grows; the third is the limit state of double yang; the fourth is the limit state of double yin; and the fifth is the balance state of yin and yang.
People in ancient times created the Five Elements, and their effectiveness and correctness have been proven through thousands of years of practical application.
As for what theoretical basis, what methods and principles people used to create the Five Elements, It has always been a key issue that monks today urgently need to understand.
When people look through ancient and modern classics with a puzzle-solving mentality and try to find the origin of the Five Elements, they only get disappointment.
Although people now have many explanations for the cause of the Five Elements, unfortunately no one can clearly explain it.
The original basis, process, and principles for creating the Five Elements.
The biggest regret is that the ancestors who created the Five Elements in ancient times did not pass down the principles and creation process of the Five Elements, leaving future generations to figure it out in the dark for thousands of years.
On what theoretical basis is the set of property standards and relationship laws of the Five Elements based?
Although it is certain that the Five Elements first come from practical understanding, there must be a corresponding understanding to improve this practical understanding into a universal theory.
The basic method of adaptation has a set of reliable realistic basis and a natural process.
To put it simply, it must have a rational basis, and then be created through thinking innovation on this rational basis.
What is the rational basis for the creation of the Five Elements?
As mentioned in Time of Birth and Destiny, yin and yang are the basic laws of the universe.
Everything in the universe is produced by the interaction of yin and yang.
Since everything is produced by yin and yang, then the five elements are a kind of Substantial forms of things are no exception to the source of their origin, and must be generated from yin and yang as basic materials.
Otherwise, the Yin-Yang theory cannot become a universal truth.
How does yin and yang create the five elements?
In the confused and confused exploration, we can find that there is a set of related theories that can bring useful enlightenment to people, which is the well-known Bagua.
Monks on the Codling Continent should not be unfamiliar with the Bagua.
The Bagua consists of eight hexagrams: Qian, Kun, Gen, Dui, Li, Kan, Xun, and Zhen.
They can form sixty-four complex hexagrams, which can be determined according to the time of birth and destiny.
According to a book's explanation, the eight hexagrams have their own five-element properties: Zhen is thunder, whose nature is wood, and is located due east; Dui Weize, whose nature is gold, is located due west; Li is fire, whose nature is fire, located due south; Kan is water, whose nature is water, located due north; Kun is The earth is earth in nature and is located in the southwest; Gen is the mountain and is earth in nature and is located in the northeast; Xun is wind and is wood in nature and is located in the southeast; Qian is the sky and is gold in nature and is located in the northwest.
From the Bagua, it can be seen that Li is fire and is located due south, Kan is water and is located due north, Zhen is thunder and is located due east and Duiweize is located due west.
Among these directions.
In the Five Elements, fire is located in the south, water is located in the north, wood is located in the east, and gold is located in the west.
Although the nature and attributes of the Bagua are divided based on the nature and attributes of the five elements, this division fully explains The nature of Bagua and the nature of the Five Elements are harmoniously blended.
The characteristic is that the Li fire in the Bagua and the southern fire in the Five Elements are the same thing, the Kanshui in the Bagua and the northern water in the Five Elements are the same thing, and the two basic material elements of the Five Elements and the Bagua are water and fire.
Sex is definitely not a coincidence of accidental factors, but shows that there is an inevitable relationship between them.
Bagua is produced by yin and yang.
The nature of yin is dark and cold, and its basic image material is water.
The nature of yang is bright and hot, and its basic image material is fire.
The constant interaction between yin and yang.
The master transforms into the four images, and the second generation transforms into the Eight Diagrams.
Bagua is generated from yin and yang as raw materials.
This means that the five properties of gold, wood, water, fire and earth in Bagua are all based on the two properties of water and fire, and are the product of interaction.
After noting this biochemical origin, it can be seen that The water and fire in Yin and Yang, the water and fire in the Five Elements, and the water and fire in the Bagua are all the same substances.
From this, it can be said with certainty that the source of the Five Elements must come from Yin and Yang.
Yin and Yang are not only biochemical Bagua The mother body of the body is also the mother body of the five elements of biochemistry.
The five-element attribute classification is mainly used to summarize the human body and some of its intrinsic connections in attributes with various things or phenomena in nature.
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The characteristics of the five elements are used to illustrate certain physiological functions of the five internal organs: for example, the nature of wood is straight and straight, which has the characteristics of hair growth, while the nature of liver is soft and comfortable and is responsible for dispersing and releasing Qi, so the liver belongs to wood.
Fire is the symbol of yang heat and has the nature of inflammation, while the heart is the active yang organ, and the heart yang has a warming effect, so the heart belongs to fire; earth is the mother of all things, with the characteristics of generating, transforming, and nourishing all things, and the spleen can transport The essence of transformed water and grain is the source of Qi and blood biochemistry.
Basically, the spleen belongs to earth; metal has purifying and astringent properties, while the lungs govern breathing and descending, so the lungs belong to metal; water has the property of moistening and descending, and the kidneys can store essence, regulate the metabolism of water and liquid in the body, and enable Wastewater flows downward and is excreted from the body, so the kidneys govern water.
Is it Yin and Yang that generates the Five Elements?
In the earliest systematic explanation of the Five Elements, there was no mention of Yin and Yang at all.
There was no mention of the relationship between Yin and Yang and the Five Elements or the role they played in them.
It was neither expressed nor It is hinted that the source of the five elements comes from yin and yang.
Even in the records of observations and hearings, there is no inevitable direct biochemical relationship between Yin and Yang and the Five Elements.
From records in ancient books, people have discovered that the combination of Yin and Yang and the Five Elements only appeared in the past tens of millions of years.
All this seems to indicate that from the time when the word Yin and Yang first appeared, from the time when the Five Elements first appeared.
There is no definite record proving that there is an inevitable biochemical relationship between the two, which can prove that Yin and Yang are the only conditions for the production of the Five Elements.
The only basis is that Yin and Yang are the basic materials for the production of everything in the universe.
This alone cannot prove that the Five Elements come from yin and yang. aa2705221: