The way of Xingyi boxing is to first make the boxing technique into the law, play and seek it, and have it in the heart, or there are thousands of laws in my chest, or my chest is muddy, and there is no way to do it.
Those who do not have one way are the union of one qi, so that when it is applied, there is nothing to be done; When responding to the enemy, when it is rigid, when it is soft, it is soft, and the ups and downs can be used because of the enemy.
For example, tens of thousands of Dharma people are one form and one Dharma, and in one Dharma, they can all be born endlessly.
For example, practicing the snake form, the snake has the essence of pulling weeds, and as for the coiling and stretching of the snake, the equation of rigidity and softness is also the performance of Yi.
The art of war: "For example, the snake formation, the head of the attack is the tail, the tail is the tail, and the tail of the attack is the tail", so in the practice of a form, the performance of the Yi to the best place, used in the enemy, can be circulated for no reason, infinite changes, so it can be timely.
The ability of one form is like this, and the ability of twelve forms is the same.
The truth in the inside, the stretch of things, is the strength of my fist; The song of things is the short strength of my fist, and the strength of my fist; The twists and turns of things are the softness of my fist; The one who goes straight forward is the strength of my fist.
Although, the performance of a thing is rigid and soft, vertical and horizontal, flexible and ingenious, and people can't reach it.
Therefore, those who practice Xingyi boxing are gradually obtained from the performance of the twelve forms, and they are able to exhaust the nature of things.
It is also to do one's own thing.
Therefore, those who practice Xingyi Quan are imitating the way of heaven and earth to cultivate all things.
This principle exists in the inside and is virtuous, and it is used in the outside for the Tao.
Those who have internal strength are heavenly virtues; Those who are outside the law are kings.
Therefore, the use of this fist can be indispensable.
Two Xingyi boxing is divided into Taoist art and martial arts, and there is a three-body single weight and double difference.
Those who practice martial arts are in a double posture, the center of gravity lies between the legs, the whole body is forced, the turbidity is not distinguished, the day after day is not distinguished, with the acquired meaning, the breath of breathing, accumulated in the dantian, it is as hard as iron and stone, the body is heavy, and it stands like Mount Tai in general.
If you compare with others, you are not afraid of kicking and hand hitting, and you will be boxed through the clouds: "Foot hit seven points and hand hit three, and the five elements and four ends should be combined."
Qi even the mind can be used at any time, and the hard fight is hard to enter without blocking", this is called the turbidity source, so it is the martial arts of the enemy general.
If you practice to the best, you can also be invincible in the world.
Those who practice Taoist art are three-body single-weight postures, the front is virtual and the back is real, the center of gravity lies in the back foot, the front foot can also be virtual, can also be real, the heart is not forced, first to be humble in the heart, the meaning is in line with the Dan Dao.
Danshuyun meditation should be empty at the beginning, you can't see your nature, you can't see your nature, and your labor is a source of turbidity, not an innate nature.
The same is true of the principle of boxing, so it is also necessary to be empty at the beginning, not to use the acquired mind, and not to use it completely.
If you don't use it at all, you will become stubborn.
Therefore, those who use strength, not the acquired clumsy force, are all the hard ears in the rules.
The one who returns to the void, Dan Shuyun: "The middle one, the void body."
Those who are in the middle will also have the function of returning to the void."
Therefore, the starting point of Xingyi boxing has Wuji, Tai Chi, and Three-Body Style, and its reason is that it is also the function of the original.
Dan Shuyun: "The Tao gives birth to one qi from nothingness, and then produces yin and yang from one qi, and then synthesizes yin and yang into three bodies, and the three regenerate all things", which is also the meaning.
The three-body person, in the body, is the head, hands and feet on the outside, and the upper and lower three fields on the inside.
In the boxing, Xingyi, Bagua, Tai Chi one of the three schools also.
Although it is divided into the name of the three-body body, the whole body is yin and yang.
Yin and Yang are always one Taiji, that is, one qi, that is, the starting point of Xingyi Boxing.
This horizontal fist is the original sincerity of people, empty and empty, without a single clumsy force, to the void to nothing, that is, Tai Chi.
The so-called nameless beginning of heaven and earth, but this void Taiji is not dead, but alive, there is a little vitality hidden in it, the name of this machine is called the innate true oneness of the qi, the root of human life, the source of creation, the foundation of life and death.
This nothingness contains this breath, neither there is nor nothing, neither there is nor nothing, neither color nor emptiness, it is lively and lively, and it is also called vacuum.
The vacuum, empty but not empty, not empty and empty, the so-called mother of all things.
In the void, there is a little vitality in it, which is Tai Chi containing one qi and one self-nihilism.
This Tai Chi contains a breath, which is the static pole and movement as mentioned in the Dan book, and when the virtual pole is quiet, there is a little vitality in the bottom of the sea, Shao Ziyun: "A yang is launched at the beginning, and everything is not born".
In boxing, when the void is extreme, the horizontal fist is complete and there is no loss, and there is a little bit of inspiration in it.
Dan Shuyun: "One breath is both omen, and it cannot be without movement", movement is yang, and stillness is yin.
Moving and static, static and moving, splitting and drilling cannons, drilling and falling, spirit, that is, in this and the house.
Therefore, one point in the three-body pose is born and can be infinite, so it is called Taoism.
Three Meditation kung fu uses breathing to regulate pranayama, and boxing exercises use hand and foot movements as pranayama.
Ups and downs, advance and retreat, all in accordance with the rules; The movements of the hands and feet are also smooth.
The inner and outer gods are in harmony, which is called breathing.
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Rotate with body movements, there is no stagnation in vertical and horizontal exchanges, one gas is popular, the cycle is unprovoked, it is called stopping, and it is also called rebirth and apotheosis.
Although one is to seek stillness in motion, and the other is to seek movement in stillness, the two seem to be different, in fact, the inner truth is the same
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