Three years is enough time to change a lot of things.
First of all, the power of Buddhism has developed greatly in the past three years.
Although they are not attached to any of the forces of the world.
However, when many sects in the human world opened their doors, the Buddhist monks still returned to the mainland at a very fast speed.
In just three years, Buddhist temples and monasteries spread to all continents in the human world.
Under the sermons of many Buddhist monks, the followers of Buddhism also swelled.
The foundation of Buddhism is extremely profound, and it is not under the Taoist gate.
Therefore, with the help of the vast Buddhist Buddhist scriptures, the cultivation theory and influence of Buddhist monks began to completely recover.
It is no exaggeration to say that although the Buddhist monks have only returned to the mainland for three years, they already have a vague momentum of sharing the world with Taoism and Confucianism.
And this, no one thought of before.
Because there was a point where they miscalculated.
Sometimes, for many monks in the cultivation realm.
The most important thing is not the distinction between sects and sects, nor the difference between exercises, but what benefits these monks can obtain after cultivating.
Compared with Confucianism's self-cultivation and governing the world, Taoism's power to pull out the mountains and live forever, what Buddhism can provide is obviously more attractive.
The practice of Confucianism requires familiarity with countless classics of the sages, and the spirit of Haoran is tempered.
The process can be called extremely tedious, and ordinary people are not genius-level people, or people with great perseverance.
I'm afraid I won't even be able to get through the door for the rest of my life.
The cultivation of Taoism requires calmness, inducing qi into the body, day after day, dry mind and pure cultivation, and when advancing, you will face the three tribulations of heaven, earth and man, and if you are not careful, you will die and fall.
And the so-called immortality, the probability of cracking the ascension is also extremely slim.
Compared to these two, Buddhism clearly shows an extremely tolerant posture.
First, there is no need for spiritual veins to practice in Buddhism, nor does it look at qualifications, even men and women, young and old, noble and despicable.
Second, compared with the cumbersome and difficult cultivation of Confucianism and Taoism, although Buddhism is not very easy, as long as you are willing to concentrate on oneself, abide by the precepts, and recite Futu, you can still achieve good cultivation results.
Of course, this is for the average person.
According to the Buddhist theory, even ordinary people, as long as they sincerely take refuge in the Three Jewels and uphold the precepts of Buddhism, then after death, they can enter the blissful world constructed by the Buddhas of the Heavens, and their souls will not be immortal without entering the six realms of reincarnation.
As for whether it is true or false, both Taoism and Confucianism have questioned it, but they have not been able to produce evidence to refute it.
Therefore, after the high-profile return of the Buddhist forces to the mainland, the ordinary people who took refuge in Buddhism on the Wufang Continent are like carp crossing the river, innumerable.
But there is one thing that cannot be doubted.
That is, if the person who escapes into Buddhism is a person with spiritual vein qualifications, then this person can choose to practice many exercises and cheats of Buddhism.
And unlike Confucianism and Taoism, Buddhist monks are extremely united, so their exercises are all interconnected, and there is no selfishness.
Therefore, there are extremely large numbers of Buddhist exercises, and there are even amazing exercises of extremely high quality, no less than the level of the ancient heavenly books.
Therefore, as long as the qualifications are strong enough, and you can endure hardships and exert strength, then basically all the cultivation methods of Buddhism are open to this person.
However, there are pros and cons and disadvantages, and there is absolutely no such thing in this world that only has benefits and no disadvantages.
Although the Buddhist exercises are vast, if you want to learn them, the difficulty is increasing.
Even if you practice the most basic ordinary exercises of Buddhism, you must be proficient in the various introductory Buddhist scriptures, otherwise you may not be able to understand these exercises at all.
Therefore, even if the monks of Taoism and Confucianism have obtained some of the supreme secret books and exercises of Buddhism, if they are not proficient in the various Buddhist scriptures, they may not even be able to read them, let alone comprehend and cultivate.
This creates a special situation that is unique to Buddhism.
That is the place where once you enter the temple of Buddhism, you can usually see a group of monks reciting scriptures devoutly, and staying up all night.
Occasionally, even if it is an exchange, it is the result of mutual communication and understanding.
Because for them, how much they have mastered the Buddha's teachings is equivalent to how far they can cultivate the exercises.
And there is also a special thing that Buddhist monks also have the division of the great realm.
And it is exactly the same as the Taoist monks, and they are also practicing qi, building foundations, golden pills, yuan infants, and transforming gods.
But what is more peculiar is that if the Buddhist monks advance to the stage of incarnation, they do not need to break through the boundary and soar in the day.
On the other hand, more often than not, they simply abandon their physical bodies and sit on the spot.
According to their words, they were the messengers of Elysium, who came to extradite them to the holy land of Buddhism and enjoy eternal life.
Every time these Buddhist doors sit on the day of their great power, there will always be a thousand rays of light in the sky, and the sound of the Buddha spreads all over the world, which is also a great spectacle in the cultivation world.
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All in all, Buddhist monks are very different from Buddhism, Confucianism, and even the ultimate goal of their cultivation in the human world, whether it is their practice system, their cultivation methods, or even their ultimate goal of cultivation.
Because of the low threshold for Buddhist cultivation, many ordinary people have taken refuge sincerely.
Although for the monks of Taoism and Confucianism, even if these ordinary people without spiritual veins enter the Buddhist gate, they have no way to practice the exercises, and they are not a threat at all.
But once the number of ordinary people increases, the number of seedlings with spiritual vein qualifications will also increase, which is a rather terrible virtuous circle.
Coupled with the desire of the people and the hearts of the people, the foundation of Buddhism has almost swelled in the human world at a terrible speed.
In this regard, Confucianism and Taoism have only one sentence that can be called a fluke.
"If the precepts of Buddhism were not too strict, not allowing drinking and eating meat, and having sex with men and women, I am afraid that the entire human world would have been unified by Buddhism a long time ago."
Although the rise of Buddhism seems unstoppable, for Li Sen, it has nothing to do with it at all.
Li Sen practiced in retreat for three years, and he didn't leave his courtyard for a single step.
Relying on the extremely abundant heaven and earth aura of the Star Mansion, as well as an extremely sufficient number of various pills.
It only took two years for Li Sen to successfully advance to the late stage of foundation building.
After advancing to the late stage of foundation building, Li Sen's mana strength increased by about 30%, and the various types of spells released also increased by one-third.
Moreover, Li Sen, who had advanced to the late stage of foundation building, could already perfectly manipulate high-level spiritual weapons.
And the combat power of a high-level spirit weapon is twice that of a middle-level spirit weapon It can be said that after Li Sen successfully advanced to the late stage of foundation building, his combat effectiveness has increased by about half.
If it was said that Li Sen still needed to spend some means to deal with an ordinarily qualified late-stage foundation building monk before, then now Li Sen may be able to easily defeat these late-stage foundation building monks.
If an ordinary monk advanced to the late stage of foundation building, I am afraid that he would be ecstatic and difficult to restrain himself.
But after Li Sen advanced to the later stage of foundation building, he showed the opposite.
No, it should be said that on the second day after Li Sen advanced to the late stage of foundation building, his face had become gloomy as water.
Because Li Sen found that after he advanced to the late stage of foundation building, he was limited by the qualifications of the three spirit veins, and he was no longer able to cultivate normally.
In other words, if Li Sen was like an ordinary monk, sitting cross-legged and making mudras, and wanted to absorb the aura of heaven and earth, it would be impossible.
Although the heaven and earth aura in the Star Mansion is extremely abundant and can be called a treasure land of Fushan, once these heaven and earth aura flows into Li Sen's Qi Jing Eight Veins, they will directly collapse before they enter the dantian.
Li Sen knew very well that with the qualifications of his three spirit veins, the late stage of foundation building was already the limit of this body.
Of course, if you can't cultivate normally, then you can still advance by swallowing pills.
Li Sen has been relying on the power of pills to advance all these years.
But the bigger problem is that due to the large number of pills taken over the years, Li Sen's body already has a very high drug resistance, and the ordinary pills in the foundation building period no longer work at all.
Li Sen's face became more and more gloomy because of this, and even a little terrifying.
Normal cultivation is all useless, and swallowing pills has no effect, which is simply a catastrophic blow to Li Sen, who still wants to restore the late Yuan Infant Stage cultivator and once again impact the realm of the Transformation Stage Therefore, it only took two years to advance to the late stage of foundation building, and Li Sen had to stay in this courtyard for another year.
If it were an ordinary monk, I am afraid that he had already given up his cultivation at this moment and began to surrender to the arrangement of fate.
But in the face of the limits of this body, Li Sen was extremely tough, and he showed any intention of giving up the advancement.
In the past year, Li Sen has been constantly looking for ways to improve his realm and strength.
By changing pills, swallowing heavenly materials and earth treasures, practicing other kinds of exercises, recalling the ancient heavenly books that you still remember, or looking up various Taoist records In the end, Li Sen successfully found a solution in an accidental body forging practice.
This solution was quite dramatic, and even Li Sen thought about it for a long time before choosing this solution very carefully.
Because this exercise comes from Buddhism, its name is Vajra Body Protector Divine Skill
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