The practice of Buddhism is very different from that of Taoism.
It's like this legendary Vajra body protection skill.
This set of exercises was originally the main practice of the Demon Sect Hero Vajra Demon Venerable three hundred years ago.
The Vajra Demon Venerable, who has cultivated this exercise, is invincible in the world with the power of Vajra, and his brutal body enables him to resist the attacks of most magic weapons in the human world.
Being immune to most magic weapon attacks meant that many great cultivators of the same rank had almost no means to fight against him.
This makes this demon unscrupulous, but also extremely arrogant.
Although the righteous heroes of the human world surrounded and suppressed him many times, they were all resolved and escaped by him one by one.
Over time, this person has almost become a big cancer in the human world, and many great monks have heard of this person.
But later, when fighting for the ancient heavenly book left in a secret realm, this demon was touched by Li Sen.
As a result, a fierce battle began between the two around this ancient book that records the practice of swordsmanship.
It was almost a spear and shield confrontation.
In the end, Li Sen spent a great deal of money and used the strongest means to press the bottom of the box before he killed this fang.
After this battle, Li Sen can be regarded as the first sword cultivator in the human world and the strongest Yuan Infant Cultivator.
And the Vajra Body Protector Divine Skill cultivated by the demon also fell into the hands of Li Sen.
After being reborn, Li Sen began to practice this exercise because he lacked the means to protect himself.
In Li Sen's eyes, the power of this exercise was indeed very strong, but the entire cultivation process was extremely rude and violent.
Rely on constant self-harm and patience to temper the physical body, and continuously approach the limits of the physical body to stimulate one's own limits.
It can be called a masochistic exercise.
At that time, Li Sen felt that since this exercise was from the hands of the devil, it was understandable that it was different in practice.
But later, Li Sen discovered through the point of enlightenment that such a violent exercise was actually from Buddhism.
And it also seems to be one of the top alchemy techniques of Buddhism.
However, unlike Li Sen's cultivation method, the authentic cultivation in Buddhism does not require various self-harm methods to reach the physical limit.
Rather, it is to use the eight consciousnesses of emptiness, which are unique to Buddhism, that is, the awareness of the eyes, the ears, the nose, the tongue, the body, and the consciousness, together with the awareness of the mana and the consciousness of the alayya, to break out of this physical body and perceive the world in a state of great freedom.
If one can perceive the power of the laws of the world, as well as the limit state of all objects, then the physical body will naturally be able to change accordingly.
To put it simply, Buddhism is to first recognize the limits of one's own body, and then change accordingly to achieve the strongest state.
In contrast, Li Sen's Vajra Body Protection Divine Skill is constantly through passive exercise, forcibly approaching the limit of the body little by little.
As a result, Li Sen's cultivation method was cumbersome and slow.
The authentic way of Buddhism is subtle and light.
But there is a big problem here, that is, the original full set of Vajra Body Protection Divine Skills has been lost for 10,000 years.
Of the existing versions, only this one in Li Sen's hand was an adapted version of the King Kong Demon Venerable.
Now, under the patchwork of Buddhism, only the part that can be cultivated to the Jindan period has been collected, so it has been renamed Vajra Demon Suppression.
It is precisely because of this that the great monk of Kuzhu Island is very attentive to Li Sen, and one of the important reasons is that this old guy wants to obtain this adapted version of the Vajra Body Protection Divine Skill from Li Sen.
If he can get it, with the efforts of many Buddhist monks, it may not be impossible to slowly restore this adapted version to the original version.
Of course, these are all in the past.
The most important thing now is that Li Sen is no longer able to continue cultivating, and now it seems that the only hope lies in this Vajra Body Protection Divine Skill.
Although the Vajra Body Protection Divine Skill has been adapted into a masochistic exercise, the effect is obvious and extremely good.
This shows that even if this exercise is flawed, it can be regarded as an effective top-level alchemy technique in the human world.
What's more, although there are many adaptations of this exercise, which are almost completely different and incompatible with Buddhist exercises, it is still a Buddhist exercise after all.
Therefore, one of the most basic cultivation methods of Buddhism is particularly important at this moment.
That is the Vajra Body Protection Divine Skill, which is an alchemy technique that can only be successfully cultivated after reaching this realm.
In other words, as long as Li Sen broke through this exercise from the Silver Realm to the Third Layer Golden Realm, then Li Sen's realm could be directly promoted to the Jindan Stage.
It sounds ridiculous, but it is.
Because the way of practicing Buddhism is very different from the practice of Taoism.
Daomen cultivation is to accumulate aura, constantly transform the physical body, and finally cross the three tribulations of heaven, earth and man, and forcibly break through to the next realm.
And the four empty Buddhist monks don't care about their physical bodies at all, they only care about the purification of their minds and the realm of the Dharma body.
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Even if Buddhism has an extremely good alchemy technique, it is only a product of the monks who use it to assist in their Buddhist practice.
If the Dharma is advanced to a certain level, then their physical bodies are naturally immortal.
Therefore, the Daomen monks broke through the realm and ascended, carrying their own bodies, as well as many magic weapons and spirit stones.
There was even a relatively powerful man in history who flew away directly with all the creatures within a radius of 100 zhang where he was.
It can be said that one person has attained the Tao and the chicken dog has ascended to heaven.
The ascension of Buddhist monks is the opposite, they directly abandon their physical bodies, and only break through the boundaries with their Dharma bodies, which are extremely free and relieved.
Therefore, if Li Sen gave up the Wood Spirit Technique that he was cultivating now and instead majored in the Vajra Body Protection Divine Skill, then he could avoid the accumulation process of spiritual energy, thus directly impacting the bottleneck of the Golden Pill Period.
If Li Sen was able to raise the Vajra Body Protector Divine Skill to the third level of the Great Realm, then Li Sen's realm would also directly cross over to the Jindan Stage.
This is a very clever way of practice, and in the eyes of many Taoist monks, it is simply extremely ridiculous and unreasonable.
For this reason, Li Sen also thought carefully and carefully, and only after careful consideration did he make up his mind.
However, once the decision is made, the rest is pretty straightforward.
That is how to advance the Vajra Body Protector Divine Skill, which has only reached the second level of the realm, to the third layer.
According to the record of the adapted version of the Vajra Body Protection Divine Skill, if you want to advance to the third level of the realm, you must continue to use the medicinal wine brewed by the rare heavenly and earthly treasures, and bathe the whole body for many years.
And the Dragon Suppression and Tiger Fist, which was already very torturous to the body, needed to increase its intensity at this time.
Even with such uninterrupted conditions, if you want to truly advance to the third level realm, it will take at least thirty or fifty years to see the results.
For Li Sen, although it can be done whether it is brewing medicine or practicing boxing, it takes too long.
The second method is a relatively gentle way of practicing Buddhism.
This method of practice comes from the Vajra Demon Suppression Gong provided by Enlightenment.
Buddhism pays attention to meditation and cultivating the mind.
Therefore, in addition to a certain degree of physical training, it is more about understanding the Dharma and cultivating compassion.
What is the so-called compassion power, Li Sen seems to understand it or not, and he knows only half of it, but according to the explanation of enlightenment, compassion has a corresponding thing in the human world, which is called evil qi.
Speaking of evil qi, Li Sen immediately understood.
As long as you kill a sufficient number of powerful creatures, the evil energy will automatically spawn on your body.
If the evil qi is strong enough, it will naturally have an extremely powerful deterrent force in the action on weekdays, and it can even automatically subdue some demon beasts with low strength.
When Li Sen was crisscrossing the human realm back then, the monstrous aura he carried on his body alone was enough to deter most of the Great Cultivators of the Yuan Infant Stage with chills.
However, although this thing has some usefulness, it is more harmful.
If a monk's evil qi is too strong, then when he breaks through the bottleneck, he will face the most powerful heavenly tribulation.
When Li Sen crossed the catastrophe that year, he was subjected to the most terrifying Purple Gold Thunder Tribulation.
But now, Li Sen is more desperate than ever.
Because Enlightenment said that evil energy can be transformed into compassion through the purification of the Dharma.
And the so-called compassion is exactly what is necessary for advanced vajra body protection skills It may sound strange, but all in all, the most important task for Li Sen now is to accumulate evil qi as quickly as possible.
As for how to purify it in the future, I'm afraid Li Sen also needs to make a special trip to visit the Yuanming Master and the enlightened monk on Kuzhu Island
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