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[1178 Welcome the common people to talk about problems]


"My approach isn't very clever."

President Meng smiled slightly: "I think the best way at present is to translate more literary works with positive energy, the countries and regions with the highest literary achievements in Europe in the 19th century are France, Britain, Germany, Russia and Northern Europe, American literature has also developed greatly, and has gained an independent national character, and countries in southern and Eastern Europe have also developed, producing a group of writers with world reputation."

We can learn from others in industry, and we can also learn from others in culture, and we can help Chinese people to open their eyes to the world.Accelerate the process of learning the world. ”President Moe's approach was not very constructive, but it made everyone in the audience feel empowered.The emperor didn't finish a sentence, or a sentence that couldn't be said is like this, the emperor is always right, this is the feeling that the emperor wants to give so the Chinese people, after all, President Meng only overthrew the rule of the Qing court in 1877, and now it is April 1879, a year later than Europe's social transformation, if the Chinese want to catch up, it is really an act of development against the sky, but the emperor does not think that suppressing the thoughts of the common people, so that everyone must follow his ideas, is the best, It is still necessary to speed up the opening up.Even Timothy Lee, Catherine, and even Princess Catherine Kaf, who have lived in China for a long time, have been more or less assimilated by many traditional Chinese cultures.Huaguo does have such a charm, the ability to assimilate is too strong, and people who have lived in Huaguo for a long time will develop the same living habits and ways of thinking about problems as Huaguo.Like the natives of China like Jiegege and Zhao Qingluo, they would not think about the problem of introducing more European and American culture."

Aren't we just copying their culture completely, and when the time comes, won't our country be flooded with critical realist writers," Princess Katrina Kaaf asked worriedly."

That's a good question, and after we have to critique the straightforward translation, we have to have something of our own, and at the end of every chapter of a book like Anna Karenina's, or in the narration, add the point of view of the Chinese Quintis that the present primary capitalist economy and the state capitalism of the future must be combined."

President Meng concluded that in the educational thinking of Huahuang, the development of capital and capital to a certain stage, the country must transition to the stage of national capital, and then transition to the stage of society, history should be like this, but Huahuang does not know how much time it takes to spend each stage of Huaguo in his hands, if it can be used in a very small amount of time, let Huaguo's capitalism completely replace feudalism, this is a kind of progress, in the 19th century, it is enough.Princess Katrina Kaaf and Geeg both nodded thoughtfully.Zhao Qingluo, Timothy Lee, and Catherine didn't say anything, it's not that they couldn't understand Emperor Hua's words, but this seemed to be a light topic, but it had already touched a very high level, and the level of the three people was not enough, so they couldn't express their opinions on such high-level things casually.Hua Huang smiled: "Don't be nervous, the purpose of education is to guide, make progress in learning, we must dare to learn, don't be afraid to learn, when we are in contact with the world, we will also be influenced by various trends of thought."

I believe that the Chinese National Congress has formed its own set of literary systems, and of course, Chinese studies cannot be abandoned, and even placed in a more prominent position in the language, and at the same time political education should be strengthened.Of course, when introducing European and American literature, we should also do a good job of screening, and the novels mainly introduced also encourage Chinese domestic creation of works that praise the progress of the times and are full of positive energy.Literal hell is unacceptable. ”Princess Katrina Kafu and Jiegege nodded at the same time, although Huahuang's words seemed to have similar meanings to what Jiegege had just said, they were actually different, because Jiegege did not say that a large number of European and American literature should be introduced.In the feudal era, the rulers of all dynasties were literary prisons, and there was never an emperor like Hua Huang, who not only cared about the development of traditional literature, but also encouraged the introduction of European and American literature, and developed side by side.The Qing Dynasty emperor's literary prison was aimed at suppressing the Han people's sense of national independence and resistance, establishing the authority of the Qing Dynasty's rule, and strengthening the central autocratic centralized power.The writing prison of Huaguo has existed in ancient times, and it is not uncommon in all dynasties.According to the Hanshu, Sima Qian's grandson Yang Yun was sentenced to behead Yang Yun for reporting to Sun Huizong's order that "Emperor Xuan saw it and was evil".In the last years of Cao Wei, Ji Kang was beheaded in Dongshi because of the book he wrote to break off friendship with Shan Juyuan, which made the powerful minister Sima Zhao "smell it and be evil".In June 450 of the eleventh year of Taiping Zhenjun of the Northern Wei Dynasty, the minister Cui Hao presided over the compilation of the national history book exposing the history of the shame and humiliation of the ancestors of the Tuoba clan, the ruler of the Northern Wei Dynasty, and was ordered by the Taiwu Emperor of the Northern Wei Dynasty to be executed.In President Meng's cognition, the more people are in contact, the more they can judge right and wrong, the more they don't let people see it, don't let people contact it, and use false rumors to make things behind closed doors, the more bad things will happen.In the Song Dynasty, the Imperial City Department inspected the family officials, family officials, and Luo soldiers were spies, and these personnel had already existed at the beginning of the Northern Song Dynasty.In the Song Dynasty, there were many literary prisons, such as the prison of the Song Palace, the Wutai Poetry Case, the Tongwenguan Prison, the Chegaiting Poetry Case, the Hu Quan Song Shu Case, the Li Guang Xiaoshi Case, the Jianghu Collection Case, etc., which are almost well known.The Song Dynasty's literary prison was the most in the Song Gaozong Dynasty, and when Song Gaozong was "the pawn of the inspector, all over the capital, Xiao Wei ridiculed, that is, he was arrested and treated, and the Chinese were deeply written."

According to Zhao Yi's twenty-second historical notebook volume 25 of Qin Hui's text, there are no less than 20 cases.In the Song Dynasty, incidents of book banning and book burning occurred from time to time, and private history was often the main object of banning.For example, in April 1103 of the second year of Chongning, "the edict was published in Tang Jian and the three Su, Qin, Huang and other anthologies." ”Records such as Dongzhai Chronicles, Xiangshan Yelu, Liu Gongfu's poems, Chao Bu's anthology, and Cheng Yi's writings are all among the forbidden ones.During the Yuan Dynasty, ideological control was relatively loose, and there was basically no record of literary prison.Someone complained about the poem of Liang Dong, a relict of the Southern Song Dynasty, "slandering the imperial court, thinking of the Song Dynasty".Liang Dong was escorted to Dadu for interrogation, and resolutely refused to accept it, and finally the official of the Ministry of Rites decided: "The poet sings emotionally, and cannot be slandered."

If it is blasphemy, it is not something that the heavenly court cannot tolerate. ”He was acquitted.In the Spring Festival of 1294, the 31st year of the Yuan Dynasty, Huang Qianzhi, a scholar and teacher of Yanguan County, Jiangnan, created a pair of Spring Festival couplets: "How to be born in the New Year, Pepsi is like that", satirizing the vulgarity of the official documents of the Yuan Dynasty, and was sued by the official, but the punishment was only dismissal.The only case of literary prison mystery is the death of Emperor Song Gong.Kublai Khan named Emperor Gong of Song as the Duke of Yingguo, and made Empress Dowager Xie the Lady of Shouchun County.Fengfu Wang Zhao and Rui Pingyuan County Prince, married the princess to Emperor Gong; Empress Dowager Xie was ill, and issued an edict to give preferential treatment to the Song clan relatives and let them live in Dadu.Seven years later, Empress Dowager Xie fell ill and died.Kublai Khan should have killed Zhao Xian to completely cut off future troubles, but Kublai Khan did not poison Zhao Xian, but gave him a large sum of money, found him a place, and sent him to the Sakya Monastery in Tibet to become a monk.Kublai Khan wanted him to spend his life on the snowy plateau, far from the interior, so that he would not threaten the existence of the new regime and save his life.The Buddha written by the Yuan Dynasty monk Shi Nianchang recorded: "The Lord of the Song Dynasty returned to the throne and learned Buddhism and practiced.Emperor Dayue ordered to cut his hair for the monk's treasure. ”。

After that, there was no record of Zhao Xi, the Duke of Yingguo, in the Chinese historical books, but there are occasional traces of Emperor Gong in Tibetan materials.When Emperor Gong was nineteen years old, he became a monk in the Lama Temple, and was stationed in the Sissar Sijia Temple, where he was a lecturer at Mubo.Enter Tibet and learn Sanskrit books and Western Tibetan scriptures.Compare the mutual translations of Chinese and Tibetan Buddhist scriptures, and revise the different texts in the scriptures.Later, Zhao Yu also served as the abbot of the Sakya Temple, with the Dharma name "Hezun", and became the Buddhist master of Tibet at that time, preaching the scriptures everywhere, and devoting his life to the study of Buddhism.He translated the Hundred Methods of Enlightenment, as well as the profound Buddhist theory of the cause of enlightenment, and left an inscription on the title page, calling himself "The Dharma Treasure of the Great Han King's Monk Hezun".Included in the list of master translators by Tibetan historians.Zhu Yuanzhang is very taboo about words such as "light" and "bald", and even "monk" does not like it, and even "sheng", which has a similar pronunciation to "monk", is equally disgusted; He had participated in the Red Turban Army, so he didn't like others to say "thief" and "kou", and even "Ze", which was similar to the pronunciation of thief, was disgusted.Zhao Yi quoted the ancient records of Xianzhong and the present in the twenty-second historical notes of the early Ming Dynasty and said that Hangzhou professor Xu Yikui was in the congratulatory table, because he wrote the words "light" and "rule", Zhu Yuanzhang thought that he was satirical that he had been a monk and a "thief", so he killed Xu Yikui.However, modern scholar Chen Xuelin researched that Xu Yikui actually wrote an epitaph in the second year of "being killed", and the fact is that he lived peacefully to be over eighty years old, and died in the second year of Jianwen, after Zhu Yuanzhang's death.In the Ming Imperial Emperor's Mausoleum, Zhu Yuanzhang himself did not hide the old things about his renunciation and participation in the uprising, but frankly stated this history that seemed to be very unbearable in the eyes of the feudal scholars.Zhu Di fully inherited the tyranny of his father's literary prison, and after killing Fang Xiaoru, he immediately ordered that "those who Tibetan filial piety poetry and writing will be guilty to death", and Fang Xiaoru's disciples had no choice but to change the name of Fang's poetry to Hou Chengji, so that they could be practiced in later generations.In November of the third year of Yongle, Shu Ji Shizhang Pu Jiazang Fang Xiaoru poems and texts were beheaded.Other texts related to Fang Xiaoru are also not good, such as Fang Xiaoru's teacher Song Lian Yuanshi's author's poetry collection "Send Fang to Ninghai alive", all of which are abridged and inked.There is also Lian Zining's Jinchuan jade dust collection is also banned, and the poems of Emperor Jianwen's martyrdom are all banned from being published, and all texts about Emperor Jianwen are not allowed to appear, and whistleblowers are also encouraged, such as in the ninth year of Yongle, Huangyan County reported that someone held the book of the king of Chu who was a scholar of Jianwen Shiren Bao Yigu, and was severely punished by the law department.Han Bangqi, the governor of Zhejiang, because he saw the eunuchs plundering Fuyang tea and fish, was a victim of one party, and made a song to mourn, and was considered by the local town guard eunuch Wang Tang to slander the saint, sent to prison, and deposed the people.Hu Zanzong, the governor of Henan, was dismissed from his post and given 40 rods because of the slander of "King Mu Bajun" in the poem "King Mu".Wu Tingju, the secretary of the Ministry of Industry in Nanjing, was furious and dismissed Emperor Jiajing because he quoted Bai Juyi and Zhang Yong's poems "The imperial court hired me to be an idle minister" and "Jiangnan idle old Shangshu".In the sixteenth year of Jiajing, in response to the Tianfu examination, the candidates' answers were mostly sarcastic about current affairs, and the examiner's comments lost the title of the book.Emperor Jiajing was furious, and sent the examiners Jiang Rubi and Ouyang Qu to prison, deposed the people, and the government Yin Sun Mao was sent to the Nanjing Law Department.Jiegege smiled and said, "Listening to Your Majesty's words is better than reading a book for ten years." ”"Yes, in fact, I don't say anything, but there is one clause, don't let the people speak, law and literature are not in conflict.You can't be open, but you can talk about politics openly, but within a scope, this is the same as Huang. ”President Meng smiled, "Don't engage in text hell."

Ordinary people are welcome to talk about problems, and anything can be discussed, and we must welcome it. ”t1706231537: