When everyone came to the dwelling of the bird, they saw that the man had already left.
Everything was as usual in the house, with a few white coats neatly arranged in the closet.
In the closet, there was also a letter telling the disciples not to go to him.
There is also a letter for her granddaughter, Shen Rong'er.
The envelope was sealed, not knowing what was written inside.
In this world, Shen Rong'er may be the only thing he cares about.
"Shi Gong woo woo" Zhuang Zhou cried, as if Shi Gong was dead.
He has followed his master since he was a child, and he has been raised and educated by his master, and his feelings are deeper than that of his father.
Knowing that the bird slippery had gone into hiding, many of the Mo family's disciples cried.
The retreat of the fowl is equivalent to the dispersion of the Mo family.
In the morning, Zhuang Zhou did not go to the podium to listen to Master Yang Zhu's sermon, did not go to protect the Dharma for Master, but sat in his master's room and cried, reminiscing about the past.
Seeing that Zhuang Zhou was crying sadly, many well-wishers came to persuade him.
Seeing that Zhuang Zhou was persuaded to cry more and more, he had to cry by him.
In the afternoon, there was no one around, so Zhuang Zhou opened the bamboo slip left by his master and looked at it.
Mechanism Diagram This is a diagram of the mechanism specially written by Shi Gong before leaving, telling Zhuang Zhou the mechanism button of the Tibetan Scripture Cave how to enter the Tibetan Scripture Cave from various places.
Originally, there were several places where you could enter the cave.
There are also countless hidden holes in the cave, which contain the classics and secrets of the Mo family.
The place where he used to live was only a part of the cave, and it was also an insignificant part.
After reading the mechanism map, Zhuang Zhou left the room, came to the back mountain, and opened a hole according to the position marked on the mechanism map.
Entering the cave of the scriptures, the entrance of the cave was closed again.
Find the torch and the torch at the marked place, light the torch, and go deeper into the cave.
When I arrived at the place where I lived before, I realized that someone had come and moved the mechanism inside.
There was still blood on the ground, but it was a long time ago.
The mechanism diagram was dismantled, hidden in different places, and came out of it again.
After looking at the mechanism map, he had already written it down.
But he was afraid that after a long time, he would forget.
So I didn't burn the bamboo slips according to Master's wishes.
Now, he doesn't have time to come here.
You can only come back when you have the opportunity later.
Now it is time to follow Master to learn the Tao, fulfill the gift of disciples, and send Master to the end.
You can't leave Master unless you have Master's permission.
He knew that there were many secrets hidden in the cave, and there must be a lot of wealth.
Otherwise, Shigong would not be so cautious When he came out of the cave and returned to the podium, the Master had finished his lecture on "Survival".
Under the podium, the audience was talking in groups of three or five, talking from head to ear.
Today, it seems that there are more people than before, there should be more than 30,000 people, and from a distance, they are all people.
The radius is several miles, and the mountains are all over the wilderness.
"Hui Shi" Suddenly, unintentionally, Zhuang Zhou felt Hui Shi, and Hui Shi also saw him.
He walked towards Hui Shi, who saw him and hid.
"I won't beat you, Hui Shi, I won't beat you," Zhuang Zhou chased after him, shouting as he shouted.
Seeing that Zhuang Zhou was chasing after him, and shouting that he would not hit him, Hui Shi believed that he ran faster.
"If you don't beat me, you won't hit me," Hui Shi said in his heart as he ran.
There were too many people, and Zhuang Zhou chased them for a while and lost them.
"I really don't hit you, what are you afraid of, coward" sighed and returned to the podium.
The master sat on a stool, and the man in black knelt in front of him, humbly asking for advice.
Seeing the man in black, Zhuang Zhou's face changed.
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He couldn't accept this kind of wicked person for a while, and felt that he should be killed to deal with such a person.
For such people, their words cannot be trusted.
What this kind of person says is a fart and can't be counted.
"The core of my philosophy of survival is to rely on yourself and not trust others.
It's not to trust others easily, not to believe in other people's people who have a tendon in their heads and people who deliberately distort my doctrine and theories, and that's how they understand it, thinking that what I mean is not to trust others, but to believe in themselves Believe in yourself and rely on your own strength, not on others and count on others.
Expecting others to do what they are like will often disappoint you, of course, others are willing to join in and help you, isn't that better, isn't it not an extra strength, a power out of your budget, isn't it Only by not believing in others can we not be used by others, only by not believing in others, can we not be swayed by others, not being manipulated by others, only by not believing in others, can we do our own thing, independent self.
Remind me that what I said about not trusting others is not absolute, it is not easy to trust others" Yang Zhu doesn't trust others, not absolutely not believing in others, but not trusting others easily.
Another reason for not trusting others is to cultivate one's self-reliance and self-reliance, and only in this way can a person become independent.
There is no reliance, everything can only rely on yourself.
With reliance and dependence, it is easy to be manipulated and used by others.
Only when we don't trust others anymore, and don't trust others easily, will there be no market for bad people and people who want to take advantage of others.
After talking about "not believing in others" and being self-reliant, Yang Zhu began to talk about what it means to follow the vulgar and what it means to be vulgar Customarity is to respect others, follow the customs, how others live and live, this is to integrate into the society, into the public, mingle with the people, and enjoy with the people.
And what is vulgarity?
Vulgarity is how other people live and live, you think that is life, immediately follow suit, and think that it is the truth, this is vulgarity.
To use modern people as an example, if someone else gets married, you do the same, thinking that it is necessary, without considering the actual situation and economic conditions at all, this is vulgar.
Other people's wedding brides go to the photo studio to shoot the most expensive wedding dress, and you have to borrow money to do this, this is vulgar.
What is popular on the street, you immediately follow suit, thinking that this is life, this is vulgarity.
As the people of the world have been, so have you, this is vulgarity.
Vulgarity and vulgarity often make people unable to distinguish between vulgarity, and they are mistaken for vulgarity when they are mistaken for vulgarity. is often vulgar, but says that he is following the vulgar.
In fact, it is very good to do what you can and have that ability, you can make the wedding more luxurious, which is vulgar rather than vulgar.
And if you don't have the financial affordability, you must compare with others to make the wedding luxurious, which is vulgar.
I don't have the money, so what if I don't have a wedding After Yang Zhu's repeated explanations, the man in black nodded non-stop.
"Reunite in troubled times and survive in the cracks, the most important thing is to preserve our own lives so that we can have everything, and when we die, everything we have in life is useless, including honor":