The wandering that has been handed down now is pieced together by later generations based on the writings and theories of Zhuangzi.
It is not a complete article written by Zhuangzi himself.
The article is an article by Zhuangzi, which is an excerpt and combination of the articles written by Zhuangzi before, and is named Wandering.
It can be seen that this great power's understanding of Taoism and Zhuangzi is still very good.
It is really not easy to summarize, classify, and excerpt more than 50 articles written by Zhuangzi into an independent article.
In the previous Zhuangzi period, there were no inner chapters, outer chapters, and miscellaneous chapters.
Zhuangzi wrote books for the purpose of preaching, to solve doubts and doubts for his disciples, and to write down the key points.
It was then passed down from disciples to each other.
The Zhuangzi that has been handed down in modern times is the great power of later generations to sort out and classify these scattered books, which are divided into inner chapters, outer chapters and miscellaneous chapters.
The inner part is the main point, and the outer part and miscellaneous part are the auxiliary reading.
Therefore, if modern people want to find the original Zhuangzi manuscript, they can only find it in the outer chapters and miscellaneous chapters.
Leisurely travel, in line with Zhuangzi's thoughts.
Only by breaking free from all shackles, not being bound by society and others, and freeing ourselves, can we live a happy life.
Zhuangzi pursues to live and complete the complete life process of being a human being.
To live and live well is the mission of life given to us by the Tao.
Being alive is the meaning, purpose, and direction of our lives.
People live for a lifetime, and the grass and trees have a spring, that's what it means.
So we have to cherish life and cherish this life.
Man, like all things, comes from the Tao and returns to the Tao after death.
To be alive is to complete the process of being a human being.
Man, like all things, is a species born at the right time.
Born at the right time, died at the wrong time.
For each of us, there is only one chance to live.
Therefore, living is our unavoidable mission as human beings.
Originally, human beings had wisdom, and they could use their wisdom to overcome nature, overcome the harm done to us by other species, and live well.
However, the result is surprising: human wisdom does not overcome itself, and people become enemies with each other.
When human beings have wisdom and become advanced animals, they have never escaped the fate of killing each other.
The life of a free journey is to teach us how to get rid of the shackles of society and others, hurt and kill us, and live a free life without shackles.
In fact, it is very easy for us to get rid of the shackles of society and others, and we can choose to escape or live in seclusion.
There is no place to stay here, there is a place to stay here.
But the truth is often not like that, but what binds us is often not entirely from society and others, often from ourselves, from our own ideas.
That is, there is something wrong with our outlook on life, the world, and the universe.
Philosophers, thinkers, politicians, wise men, and so on, they have not given mankind the right idea and direction to live.
The guidance of human beings in the correct way of thinking and direction is often drowned out by the vulgar mainstream culture.
Most of us don't understand what we're living for.
Most of us emulate someone else's way of life as our life.
Most of us think that our way of life is life, and we stick to it that way.
The result is a wrong life.
Here's why: there is something wrong with our outlook on life, our worldview, and our view of the universe.
In the article Getaway, Zhuangzi gives examples to tell us what it means to live a correct life.
Through the article Getaway, Zhuangzi tells us that we must stand on the height of the Tao and look at life, so that we can truly enjoy Getaway.
We need to first understand the Tao, and then we need to understand the origin and destination of human beings.
Only when we know what the Tao is, know the origin and destiny of human beings, and have the correct way of living, can we live a free life.
The full text of the Getaway is divided into three large sections, and several smaller parts inside.
Read the original text first, then decipher.
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The original text of Zhuangzi's Getaway is as follows: There is a fish in the northern underworld, and its name is Kun.
The Kun is so big that I don't know how many thousands of miles it is; Turned into a bird, its name is Peng.
Peng's back, I don't know how many thousands of miles it is; Flying in anger, its wings are like clouds hanging from the sky.
It is a bird, and the sea will migrate to the south.
The Southern Hades, the Heavenly Pond also.
Those who are harmonious are also strangers.
Harmonious words said: "Pengzhi migrated to the south of the underworld, the water hit three thousand miles, the one who swayed up ninety thousand miles, and the one who went to rest in June."
"Wild horses, dust, and creatures.
The sky is firm, its righteousness is evil, it is far away, and there is no extreme evil, and if it is, it is already gone.
And the accumulation of water is not thick, so it is not able to carry the boat.
If the cup of water is on the top of the hall, the mustard will be the boat; Put the cup and glue, the water is shallow and the boat is big.
If the accumulation of wind is not thick, then its negative wings are also weak.
Therefore, 90,000 miles, the wind is below, and then it is now the wind; Carrying the blue sky, and Mo Zhi is dying, and then it is now Tu Nan.
Shu and Xue Dove laughed and said: "I decided to fly, grab the elm and stop, the time is not to come, but to control the ground, ridicule it 90,000 miles and the south for "the reckless people, three meals and the opposite, the belly is still true; Those who are suitable for 100 miles will be fed with food; For those who are suitable for thousands of miles, gather grain in March.
What do you know about the second worm?
Small knowledge is not as good as big knowledge, and small years are not as good as big years.
Xi Yi knows that it is not obscure, and the cockroach does not know the spring and autumn, and this small year is also.
There are spirits in the south of Chu, with 500 years old as spring and 500 years old as autumn; In ancient times, there were people who had a big tsubaki, and 8,000 years old was the spring, and 8,000 years old was the autumn.
This big year also.
And Peng Zu has heard about it for a long time, and everyone is sad That's the first big part.
Tang Zhizhi is also a thorn.
In the north of poverty, there are those who have the Stygian Sea, and the Tianchi is also.
There is a fish, which is thousands of miles wide, and there is no one who knows its cultivators, and its name is Kun.
There is a bird, its name is Peng, the back is like Mount Tai, and the wings are like the clouds hanging from the sky; Ninety thousand miles of those who shake the horns of the sheep, the clouds, the negative blue sky, and then the south, and the south is also suitable.
He laughed and said: "He and Xi Shi also I jumped up, but a few people flew down, soaring between the basils, and this also flew to the top."
And Xi Shi also "This small and big argument is also."
Therefore, the husband knows that he serves an official, acts more than a township, unites virtue as a king, and conquers a country, and he sees himself as the same.
And Song Rongzi still smiled.
And the world's reputation is not persuaded, the world is not not frustrated, the distinction between inside and outside, and the state of honor and disgrace is already over.
He is in the world, and he is not counted.
Although, there are still no trees.
Fu Liezi walked against the wind, and he was good, and there were five days in ten and then reversed.
He is not counted among those who are blessed.
Although this is not to be done, there is still something to be treated.
If the husband takes advantage of the righteousness of heaven and earth, and the argument of the six qis, and the infinite swimming, he is evil, so he says: To the man has no self, the god has no merit, and the saint has no name.
Yao let the world Yu Xu You, saying: "The sun and the moon rise, and the bonfire is endless; It is also in the light, and it is not difficult for the rain to fall, and it is still soaked; It is also in Ze, and it is not enough for the master to rule the world, and I am still a corpse; I don't think I know it, please go to the world.
Xu You said: "The son rules the world, and the world has been governed; And I will be the son of the name, and I will be the one who is famous, and the guest of truth; I will nest in the deep woods for the Wren, but only one branch; The squirrel drinks the river, but it is full.
Returning to the king, to the useless world for the people of Ku although not cured, the corpse will not be replaced by the bottle" I asked Uncle Yu Lian and said: "I heard that it is big and inappropriate, and it is not the opposite."
I was terrified.
Juhe Han and Wuji; There is a big court, not close to people.
Uncle Lian said: "What do you mean by what you say?"
and said: "The mountain of the contempt shot by the aunt is inhabited by gods and men."
The skin is like ice and snow, and it is like a virgin, it does not eat grains, sucks wind and drinks dew, rides the clouds, and flies the dragon, and swims beyond the four seas; Its spirit is condensed, so that things are not flawed and ripe.
I thought it was crazy 165 and didn't believe it.
Uncle Lian said: "Yes."
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The blind cannot compare with the view of the article, and the deaf cannot compare with the sound of bells and drums.
Is it only the body that is deaf and blind, and the husband knows that there is also his words, and he is still a woman.
The people also, the virtue also, will be around all things as one, the world is chaotic, which is the disadvantage of the people who take the world as a thing, and the harm of things: the big immersion in the sky is not drowning, the great drought is gold, the stone flow, the soil and mountains are scorched but not hot.
It is its dust and chaff that will be like pottery casting Yao Shun also, who is willing to take things as a thing" Song people Zizhang Fu and suitable for the Yue, the more people cut off the tattoo, useless.
Yao ruled the people of the world, the government of Pinghai, and saw the mountain of the four sons and the sun of Fenshui, and lost the world.
The above is the second major part.
Huizi said to Zhuangzi: "The king of Wei has the seed of my big gourd, and I have made a tree, and the fruit is five stones."
To hold water slurry, its strength can not bootstrap also.
If you cut it into a gourd, it will fall into nothing.
It's not that it's big, and I'm going to make it useless.
Zhuangzi said: "The master is stubborn in using big things.
The Song people have good medicine for not turtle hands, and the world is a matter of water.
When you hear it, please buy it.
Gather the clan and conspire and say: I have a lot of money in the world, but a few gold, and now I have a hundred gold, please go with it.
The guest got it, so as to say King Wu.
The more difficult it is, the more difficult it is, the king of Wu will make the general, winter, and fight with the Yue people, and defeat the Yue people.
Split the ground and seal it.
Can not be a turtle hand, or to seal, or not free from the ripple, then the use of the difference.
Now there are five stones of gourd, why not worry about thinking that it is a big bottle, and floating in the rivers and lakes, and worry about its gourd falling and having nothing to tolerate, the master still has the heart of Peng."
Huizi said to Zhuangzi: "I have a big tree, and people call it a tree."
Its large capital is swollen but not in the rope ink, its twigs are curled but not in the rules, and the craftsman does not care.
The words of this son are big and useless, and everyone will go together.
Zhuangzi said: "Zi Du does not see the raccoon dog lying down with a humble body, waiting for the Ao one; The east and west jump off the beam, and do not rise and fall; In the middle of the opportunity, died of recklessness.
Now the husband is slashing the ox, and it is as big as a cloud hanging from the sky.
This can be a big thing, but not a rat.
There is a big tree in this son, and it is useless, why not the tree in the land of nothing, the vast wilderness, wandering almost without its side, and lying under it.
Those who do not die with an axe, who are harmless, have nothing to use, and are in trouble."
That's the third big part. aa2705221: