The first part of Zhuangzi's Getaway is about the realm and height.
If we have different realms and different heights of looking at things, we will have different lives.
Different realms and heights mean that we have different feelings about life.
The first part of Zhuangzi's getaway is from "There is a fish in the north of the underworld, and its name is Kun."
The Kun is so big that I don't know how many thousands of miles it is; "Beginning, to" and Peng Zu is now a long-term special hearsay, everyone is matched, and they are sad.
What "there is a fish in the north of the underworld, and its name is Kun" is just the cold air that Zhuangzi saw on the way to find his son in the bitter cold land of Mobei.
Then borrow a story written in an ancient book called Qi Harmonic to visually package it.
Only by experiencing it first-hand can you have a voice.
Legend has it that cold air came from somewhere in the north.
Although Zhuangzi did not find the place of the "Northern Underworld", he believed that what was written in the ancient book of Qi Harmony had a certain basis.
There is also Zhuangzi who has been to Wuyue, been to the seaside, and experienced typhoons firsthand.
In the Getaway, Zhuangzi is not here to write about cold air or typhoons, but to use this as a metaphor to talk about things.
The main purpose is to talk about the power of the changes in heaven and earth, the irresistible force.
What "Kun" and what "Peng" are all used to talk about things, to make comparisons, to talk about the realm, to talk about the height.
With the comparison of the huge guy Kunpeng, it can show the small size of the cicada and the little turtledove that appear later.
The size of Kunpeng has its great realm and height, and it has its foundation.
After writing about the greatness of Kunpeng, there is a basis for writing about Kunpeng's greatness immediately.
So there is such a text introduction: and the accumulation of the husband's water is not thick, so his negative boat is also weak.
If the cup of water is on the top of the hall, the mustard will be the boat; Put the cup and glue, the water is shallow and the boat is big.
If the accumulation of wind is not thick, then its negative wings are also weak.
Therefore, 90,000 miles, the wind is below, and then it is now the wind; Carrying the blue sky, and Mo Zhi is dying, and then it is now Tu Nan.
In fact, this paragraph is telling us that if you want to live a leisurely life, like Kunpeng, flying freely and looking down on the world, you must stand on the height of the Tao to look at the world and life.
That's the basics If you don't stand at this height, you are a "Shu and a dove", you can't understand why Kunpeng is like that, you can't understand Taoism, and you can't fly in the sky and look down on the world.
Taoists believe that human beings, like all things, are just passers-by of a life, and the process of completing this life is completed.
Man, like all things, is born at the right time and dies at the wrong time.
With this guiding ideology, our lives are already clear.
Being alive is the purpose and task of our life, and it is wrong to pursue what is superfluous, what affects the safety of life, what is temporarily happy and what is painful later, and what affects our happiness.
We are just trying to live, to complete the process of this life.
Is it why do we want to "pursue superfluous things, pursue things that affect the safety of life, pursue things that are temporarily happy and suffer later, and pursue things that affect our happiness"?
Letting go of the superfluous, living well, and completing the process of our life this time is what we are pursuing.
If we can't look at life and treat life from this height and realm, then we won't be able to get away with it.
Then I became a "lizard and a dove".
They think that their lives are very good: "I decided to fly and grab the elm and stop, the time will not come, but the control of the ground is just that, and the 90,000 miles to the south is "What is the meaning of your Kunpeng's life, why do you want to do that, what is the meaning of 90,000 miles."
In fact, the section of the quill and the dove in the getaway is about concepts.
If we don't change our concept and think that our current way of life, life viewpoint, and handling methods are right, then we can only be "Shu and Xue Dove" forever, and we will not be able to become Kunpeng, we will not understand the ambition of Kunpeng, and we will not have a free life.
The difference in perception is determined by the difference in our IQ, knowledge, and education.
Perceptions are completely changeable, and we can use comparative methods to get a person to change their perceptions.
Lao Tzu's Tao Te Ching adopts this method, which is more analogous thinking.
Just like the law of the United States, a law without this method can be based on similar cases.
So this leads to the following paragraph: Small knowledge is not as good as big knowledge, and small years are not as good as big years.
Xi Yi knows that it is not obscure, and the cockroach does not know the spring and autumn, and this small year is also.
There are spirits in the south of Chu, with 500 years old as spring and 500 years old as autumn; In ancient times, there were people who had a big tsubaki, and 8,000 years old was the spring, and 8,000 years old was the autumn.
This big year also.
And Peng Zu has heard about it for a long time, and everyone is sad The translated meaning is roughly as follows: Ash can't be compared with Wisdom, and short life can't be compared with longevity.
Juncao, who dies in the twilight of life, does not know night and dawn.
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The cicadas who are born in spring and die in summer, and die in summer and autumn, do not know the time of year.
There is a big tree in the south of Chu called the spirit turtle, which regards five hundred years as a spring and five hundred years as an autumn.
In ancient times, there was a tree called Tsubaki, which regarded 8,000 years as a spring and 8,000 years as an autumn.
Legend has it that the longest-lived person is Peng Zu, Peng Zu lived for more than 700 years, if we compare with him to live a long life, how can we compare In fact, life is just a process, what is the difference between longevity and short life, and completing the process of this life is equivalent to completing your mission, what is there to compare The purpose of Zhuangzi's lecture on this passage is to make comparisons and understand the life process of all things, and the life process of human beings is the same as that of all things, whether it is long or short, it is only a life process.
Man, like all things, is just a species that is born at the right time and dies at the wrong time.
When human beings are no longer fit to live on the earth, when human beings, like other species, will perish, when human beings no longer exist, the so-called human civilization created by human beings, especially the spiritual civilization, the so-called local culture, will all go with it.
When that time comes, what will the civilization and culture we pursue mean to us?
Don't say it's so far, just talk about the present.
When we die, what use does everything we seek come to us?
Being alive is what we are pursuing, and there is no need to pursue superfluous things and superfluous pursuits.
Living happily is what we are pursuing, and there is no need for superfluous things and superfluous pursuits.
The first part of Zhuangzi's getaway is about the realm.
Different realms mean different perspectives on life.
Only when we stand on the height of the Tao can our lives truly be free.
Otherwise, we are "quives and doves" jumping among the grass and trees.
In the realm of our lives, the world we see is limited Take people in modern society as an example, there are many people who are different from "Shu and Xueyu", they think that if they can earn money, have wealth and glory, that is life.
Although he is unscrupulous when making money, he is scolded shamelessly or pitifully behind his back.
Glory is only on the surface, and being scolded behind the scenes is fake.
But they think this is life, they want results, they want superficial things: they have wealth and glory.
Seeing others chasing beautiful women and handsome guys, and seeing others raising juniors and little white faces, they also pursue them, thinking that this is life.
Seeing that others have cars and houses, new cars and new houses, they also pursue them, thinking that this is life.
Seeing others taking advantage of policy loopholes, or earning money to immigrate abroad to live a temporary life of pleasure, they also pursue it, thinking that this is life.
When they see others taking tens of millions of yuan of wedding photos, they also want to take them, thinking that this is life.
Seeing what styles of clothes are circulating on the street, and what new styles others are wearing, they obviously don't have the ability to buy them, and they don't lack clothes to wear, but they still have to try their best to buy them, they think this is life.
There is no need to cite examples one by one, if we think that is life, then we are the "Shu and Xue Dove" in Zhuangzi's leisurely travel. aa2705221: