I don't know if what I'm saying here today is the same or different from what other people are talking about, the same words and different words, since they are all words, regardless of their content, they are just words.
Still, I'll try to say what I'm saying.
Everything in the universe has its beginning, and it has a beginning that it has not begun, and there is a beginning that has not begun.
At the beginning of the universe, there was such and such a "being", but there was also a "nothing", there was a "nothing" that had never existed, and there was also a "nothing" that had never existed.
Suddenly, "being" and "nothingness" are born, but we don't know which is the real "being" and who is the real "nothing" between "being" and "nothing".
Author's note: This passage is a sermon to understand this passage in conjunction with the first and eleventh chapters of the modern version of Lao Tzu's Tao Te Ching.
For modern people, this passage of text is more difficult than reading Lao Tzu's Tao Te Ching to understand the Tao.
Before everything in the present universe was formed, there was a whole new world.
Before that whole new world, there is a whole new world, endless.
And what we see now, years from now, after countless years, we don't know what will change into something new.
And this new thing, after a few years, countless years later, I don't know what new thing it will change.
Things change like that, endlessly This is what the cosmic world we humans live in, which is constantly changing, and no one knows what it will change into in the future.
People in the future will not know what the universe is like now, just as we do not know what the universe was like before This is the Word I don't know if my understanding of the Tao is really as I say or not There is nothing in the world that is bigger than the end of the autumn, and Tarzan is the smallest; Why do you say that, because the end of Qiuhao is the end of Qiuhao, and the beginning of new things, according to the change theory of the Tao, maybe that new thing is bigger than Taishan, so Taishan is smaller than the end of Qiuhao.
No one in the world lives longer than a child who dies young, and the legendary longest-lived Peng Zu was short-lived.
Why do you say that, because the child who died in infancy was the end of his life, but it was also the beginning of his transformation into something new.
According to the change theory of the Dao, maybe that new thing has a longer lifespan than Peng Zu, and Peng Zu's lifespan is just a child who died in front of him.
Therefore, Peng Zu is not the longest-lived.
According to the theory of the Tao, we all come from the Tao.
Therefore, it is said: Heaven and earth coexist with me, and all things are one with me.
We are all children of the Word, and we are all part of the Word, and we are all Word, regardless of one another Since we have already believed that man and all things in heaven and earth are one and are all Taos, what other discussions and opinions can we have with each other, as well as Confucianism and Mohistism, and the hundred schools of thought Since we have already believed that man and all things in heaven and earth are one and are all Taos, what other discussions and opinions can we have with each other, and what Confucianism, Mohistism, and Hundred Schools of Thought are really gone?
The above is just what I and others like me think, that man and all things in heaven and earth are one, and they are all Tao.
There are other people who don't think so, so my arguments and opinions plus other people's theories become "two", and there are two different theoretical systems in this world.
If "two" is added with a "one" and another person's theory, then it becomes "three", and there are three different theories in this world.
By analogy, even the most astute calculations cannot reach the final number, not to mention that everyone is a common man Therefore, from nothing to "three", not to mention from "being" to "being", there is no need to deduce it like this, it is better to conform to the nature of things.
As I said earlier, the Tao cannot find its source or its end.
The Tao is endless, and so is the development of things; The same is true of speech, which has never been predetermined.
Looking at the problem from their own standpoint, they all feel that their views and opinions are correct.
It is precisely because we look at problems and things from our own standpoint that we have such and such boundaries and differences, so as to distinguish them from others.
Now I will talk about the boundaries and differences: there is left, there is right, this is the direction.
With left, right, up, down, and space.
With space, there is a place of its own; There is a boundary between left and right, and the middle of left and right is the midpoint, so there is a divergence; Youlun also has a sequence, so it is a number.
With numbers, there are calculations, columns; There is a distinction between ethics and righteousness.
There is a distinction between ranks, and there is a distinction between dignity and inferiority; If there is decomposition, it must be delineated, and with decomposition, it will inevitably be impossible to return to the whole.
Originally, things are one, and it is difficult to recombine them after they are decomposed; Where there is a refutation, there is extension and development, and where there is extension and development, there is an endless number of remarks and different truths; There must be selfishness in competition, and only selfishness and accumulation of one's own strength can one win the competition; Where there is contention, there is troubled times.
Rivalry will inevitably bring about troubled times, and contention is the root of troubled times.
These are the so-called Eight Virtues, the Eight Common Realities.
Outside heaven and earth, the saint always exists and does not care; The things in heaven and earth, although the saints are studying, do not speak at will.
In the Spring and Autumn Period, the deeds of the kings who governed the society, although the sages commented on them, did not argue with others about their rights and wrongs.
So for things we can subdivide it and then subdivide it down.
But we also have to merge, to combine the subdivided things and to combine them into a whole.
And we can also combine up until we can't.
For example, we can subdivide people into limbs, five organs, and then into flesh and blood, and we can also subdivide them down.
But we have to combine it all the same, we have to combine it as a human being. and then combined to form a heaven and earth as one.
Because human beings are a part of heaven and earth, just like the five internal organs and blood vessels, they are part of the human body.
We can also combine upwards because the Earth is just one planet in the universe So the saints only talk about what they know, and they never talk about what they don't know.
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Why, one might ask The saint keeps everything he doesn't know in his heart and doesn't say it.
Because it's useless for you to tell what you don't know or don't understand.
Ordinary people, on the other hand, argue endlessly and boast about the outside world, in order to show that they are more knowledgeable and capable than others, and have discovered a new continent.
Therefore, people who like to argue, they do not see the essence of things clearly, and arguing is just to show that they have insight and great ability.
Therefore, the true "Word" does not proclaim that it still exists, will always exist; The highest state of argument is that there is no need to argue, the truth is best argued there, and facts speak louder than words; The greatest benevolence is not to make superficial articles, do propaganda and make situations, but practical actions and results; The most upright and honest people do not pay attention to these superficial forms of courtesy; A truly brave and courageous person is one who is never afraid of others, let alone jealous and hateful of others, and dares to face them.
The Word is set before us, and never proclaims itself; There are always places in verbal expression that it can't express, and some things can only be understood but cannot be conveyed in words, and cannot be clearly expressed in words; Benevolence is not to make superficial articles and propaganda to create a situation, but to do superficial articles and propaganda to create a situation is not true benevolence; A person is honest and honest to the point that no one says that he has shortcomings, which is absolutely untrue, it is done by fakes, it is propaganda to make the situation, and superficial articles are made when the typical tree is established; A brave and courageous person is not brave if he fights with others out of jealousy.
The five situations mentioned above are originally very good and naturally formed.
As a result, he changed his appearance because of his deliberate pursuit.
It was originally round, but it turned out to be square.
So it's really wise to know what you know and what you don't know.
Who can really understand what it means to "argue without words" and "the way of the way"?
What is called "unspoken argument" is that there is no need to use words to argue, facts speak louder than words, this is unspoken argument.
What is called "the way of the way" is the same as the "way", it does not need to be preached, it still exists, it will always exist.
If anyone knows these truths, then this person's wisdom will be infinitely greater, greater than heaven and earth, and it is simply an infinite earth storehouse.
No matter how much is poured in, it will not be full, and no matter how much is taken out, it will not be depleted.
And his wisdom is so great that he doesn't know where or how his wisdom came from This is called being hidden and clear.
Baoguang, there is infinite wisdom in the heart, the light of wisdom.
From Qianyao to Shun inquired, he said: "I want to conquer the three small kingdoms of Zong, Guan, and Xuao, and whenever the court wants to discuss with everyone, I am always restless, what is the reason for this?"
Shun replied: "Those three small countries are like living in basil wormwood, and sometimes the sun does not shine inside.
You're always daunted by the restlessness of your heart, why?
You feel that you are not doing well and not taking care of the people there.
So I want to conquer there and let the people there live a good life.
But if you go to conquer, you must bring life.
So you're in a restless mood and can't make up your mind.
In the past, the ten suns rose together, and everything was under the sun, and your noble virtue far exceeded the light of the sun, and it was only a matter of time before you could not shine there, and sooner or later it will illuminate there. ” If you want to be fast, you can't reach it, so the ideas of governing the world advocated by Mohists and Confucianism are all eager for quick success.
Even fooling people is just like Zhaowen playing the piano, Shi Kuang compiling music rhythms, and Hui Shi talking about high words, all of which are just a skill for survival. aa2705221: