Yu Que asked Wang Ni: "Do you know that there are similarities and similarities between various things?"
Wang Ni said, "How do I know?"
He asked again: "Do you know that there is a connection between what you don't know and what you know?"
Wang Ni replied, "How do I know?"
Yu Que then asked: "You don't know this, you don't know that, then you don't know anything."
Wang Ni replied: "How do I know, even so, if you ask me so, then I will try to answer your question."
How do you know that what I say is not that I don't know On which standard do we stand to judge what is right and wrong, right and what is not?
How do you know that what I say I don't know is not knowing?
On which standard do we stand to judge what is right and wrong, right and what is not?
I'm here to ask you: people who sleep in damp places get rheumatism from their waists, and even half of their bodies are paralyzed because of it.
Then I ask you: Is it the same with loaches, and people are frightened and frightened when they live in trees.
Then I ask you: will apes do the same?
Humans, loaches, and apes, who knows best where to live?
People feed on the meat of livestock, elk eat grass mustard, centipedes eat small snakes, and owls and crows eat mice.
Which of the four types of animals, people, elk, centipedes, owls, and crows, knows the real taste best?
The apes use the snipe as a mate, the moose like to mate with the deer, and the loaches mate with the fish.
Mao Yan and Liji are praised beauties, but the fish see them dive underwater, the birds see them fly into the sky, and the elk see them flee quickly.
Which of the four people, fish, birds, and elk knows the best about the true beauty of the world?
In my opinion, advocating benevolence and righteousness is the beginning, and the debate between right and wrong is the extension and development of this society.
How do I know what Confucianism and Mohistism, as well as the hundred schools of thought, are arguing, and how do I know what position and angle they are arguing.
Are they arguing from the point of view of loaches, apes, owls, crows, centipedes, elks, or people, or from the point of view of the Tao?"
Yu Que said: "You don't understand the benefits and disadvantages, the controversy between Confucianism and Mohism, and the controversy between the hundreds of schools, they are all people and make a living.
If you don't know what's at stake, don't you know what's good?"
Wang Ni said: "Don't tell me that the supreme man, the supreme man is really a god, Lin Ze can't make him feel hot when it's burned, the Yellow River and the Han River can't make him feel cold when it's frozen, and the swift thunder splitting mountains and rocks, and the wind and waves can't shock him."
If this is the case, he will be able to control the clouds, ride the sun and the moon, and travel the seas.
Death and life do not change for him, life is the death of something, the beginning of a new thing.
The beginning of something new heralds death day by day.
Death means the birth of something new, not to mention the trivial things like benefits and harms, does he care, he doesn't bother to argue with you. ” Qu Quezi asked Changwuzi: "I heard from Confucius that someone talked about it: The sage does not care about small things, does not care about trivial matters, and is very arrogant, as if he has nothing to do with himself; Don't chase self-interest, don't chase superfluous things, that is, don't chase things outside the body; Do not run away from disasters or problems, dare to face problems; Do not like to be greedy, do not have bad habits; Don't follow the rules, don't act according to other people's ways and methods, do everything according to your own methods, think about problems with your own brain, and don't blindly follow; didn't say anything and seemed to say something, and used actions and attitudes to make a stand; They say something and seem to say nothing, they don't participate in other people's arguments, they stand in the standpoint of a bystander, from a higher point of view, from a standpoint.
Therefore, saying it is equivalent to not saying it, and ordinary people do not understand or understand.
Therefore, it seems that he is not human to wander outside the world.
Confucius dismissed these as rash and inappropriate remarks, believing that no one could and could not do it.
And I think it's very well and brilliantly said, and it's an example for us to learn from and follow.
What do you think, sir?"
Chang Wuzi said: "These words, even if the Yellow Emperor hears them, he will be puzzled, and how can Kong Qiu understand it, and you are too proud, as if you think of the rooster that announces the dawn when you see the egg, as if there is a rooster; When you see a slingshot, you think of grilled turtledove meat, as if you have already acquired a turtledove.
In fact, it was still a little early, and it had not yet reached the highest level of Taoist cultivation Now I'll give you whatever you want, and you can listen to it casually.
Why don't you rely on the sun and the moon, embrace the universe, and become one with all things, why don't you ignore all kinds of chaos and strife, and equate humility and dignity?
The world is always preoccupied with arguing about right and wrong.
But the saint seems to be very ignorant, unaware and unfeeling.
In fact, the saints stand on the level of the Tao and look at the world from a higher realm.
The sage has verified the "Tao" by looking at the history of mankind and the changes in the natural world throughout the ages.
Therefore, the saint is not troubled by the complicated and complicated affairs of the world, and his heart is pure.
Man, like all things, is just a species on the earth, a part of the heavens and the earth, and the Tao.
If we had looked at the world, all things, the relationship between people, and the relationship between people and all things from this perspective, it would not be what it is now, and society would not be so chaotic.
The relationship between people and between people and all things will accumulate with each other, forming a simple and pure state.
How do I know that people are greedy to live, and their lives are free of confusion and distress?
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How do I know that people are afraid of death, and their lives are like lost children who don't know where their home is, and they don't know where they are going home Is there no hardship for us to live, and can we escape from death?
Liji is the daughter of the person who defended the territory of Aidi, because of her beauty, the Jin Kingdom captured her when he conquered Lirong and did not kill her.
She was crying so much that she was soaking through her clothes, thinking she was finished; When she entered the palace of King Jin, was pampered as a lady and slept in the same bed with the Marquis of Jin, and ate delicious dishes, she regretted crying so sadly at the beginning, and almost missed the good days.
So how do we know that those who die, whether they will regret that they were so greedy for life in the first place, and how do we know if life after death is not as good as when we were alive, just like Lizzie, who thinks it is over, but enjoys glory and luxury.
People who drink and have fun in their sleep, when they wake up at dawn and face the hardships in real life, and recall the happy life in their dreams, they are likely to cry and cry bitterly; Those who weep bitterly in their sleep, when they wake up at dawn, have to go hunting again and again, and think that the pain in their dreams is so ridiculous; When you are dreaming, you don't know that you are dreaming, thinking that it is real, that it is real life; Sometimes I have a dream in my dreams, and when I wake up, I will divinate the good fortune and evil of the dream I just had.
When I really woke up, I realized that I had just had a dream within a dream.
When people are most awake, they know that life is like a big dream.
The ignorant person, on the other hand, thinks that he is very sober, as if he knows everything and understands everything.
In fact, their lives are no different from dreams.
Whether it is a dream or reality, it is up to consciousness and thought to determine action.
It's because we are aware of it, we have our thoughts, and then we start acting.
So, dreams and reality are the same.
Life is like a dream, and in the world of dreams and in the world of reality, our circumstances are exactly the opposite In the real world, we may be shepherds, but in the world of dreams, we may be kings.
In the real world, we may be kings, but in the world of dreams, we may be shepherds.
Therefore, the concept of the king being superior and the shepherd being inferior is really shallow Confucius and you are both dreaming, living in the world of dreams, fantasizing about the beautiful future, and being self-satisfied.
I said that you are dreaming and living in the world of dreams, but in fact I am also dreaming, and what I said above is all dreams.
The above remarks sound very peculiar, weird, and incomprehensible.
But I believe that after eternity, I will be able to meet a certain great sage and understand the meaning of these words.
I'm afraid it's rare to see such a great sage aa2705221: