Xiang Xiu, 227 years 272 years.
The character period, Hanoi Huairen, one of the seven sages of the Wei and Jin Bamboo Forest.
The official is a waiter at the Yellow Gate, and a regular attendant with a loose horse.
He is good at reading, and is kind to Ji Kang, Lu An and others, and lives in seclusion.
In the fourth year of Jingyuan in 263, he experienced the great grief and pain of Ji Kang and Lu An being killed by Sima, Xiang Xiu was completely enlightened in melancholy and confusion, and he was greatly enlightened in depression and wandering, and his state of mind tended to be more calm and quiet, and he carefully expounded the spirit of Zhuangzi's thoughts.
Xiang Xiu also wrote Zhou Yi's note, which is rumored to be "righteous and considerable", but "not as good as the hidden village", the two notes are now gone.
There is also a difficult Uncle Ji night health theory, which is collected in Ji Sanji; Thinking about the old endows, a collection of books and Jin books.
After he arrived in Luoyang, he devoted himself to the study of Zhuangzi's thought.
Closed doors, attentive notes.
There is also an interesting episode about Xiang Xiu's note on Zhuangzi.
When commenting on Xiang Xiu, Ji Kang said that Zhuangzi's mystical words and wonderful intentions would be stiffened by the commentary, and there was no good note before, so it was better to persuade Xiang Xiu not to note.
Later, Xiang Xiu Zhu basically wrote it and took it out to show him, and he knew that Xiang Zhu made Zhuangzi's metaphysics more beautiful.
Therefore, I was greatly impressed by Xiang Xiu's talent.
After Xiang Xiu's death, his son was still young, and he did not shine his father's annotations to the world, and Guo Xiang took the manuscript away.
Guo Xiang "self-injected autumn water, two articles of happiness, and one article of easy horseshoe, and the rest of the articles, or fixed-point sentences", in his own name, the world.
This matter is seen in the new linguistics of the world, and the Jin book is because of it.
For thousands of years after that, when the world talked about the commentary of Zhuangzi, Guo Xiang was regarded as a big person, while Xiang Xiu was ignored.
The twentieth original of the fifty columns of the Jin book: Guo Xiang, the word Zixuan, is rarely talented, a good old village, and can speak clearly.
Taiwei Wang Yan every cloud: "Listening to the elephant language, like a hanging river pouring water, the injection is inexhaustible."
"The state and county are called, no. often live in idleness to entertain himself.
Later, he opened Situ Peng, and went to the Yellow Gate to serve the lang.
The king of the East China Sea was introduced as the master of the Taifu, and he even saw the pro-committee, so he took office and took power, scorched the inside and outside, and went from the plain theory.
Yongjia died of illness at the end of the year, and wrote twelve articles on the tablet.
First of all, there are dozens of people who note Zhuangzi, and they can't investigate their purpose.
Xiang Xiu is outside the old note and interprets, wonderful performance, great Xuanfeng, but the autumn water, the two articles of joy are unfinished and show off.
Xiuzi is young, and his righteousness is scattered, but it is quite different.
It is like a thin line for people, and the righteousness is not passed on to the world, so it is stolen as its own note, but it is self-injected autumn water, two articles of happiness, and one article of easy horseshoe, and the rest of the articles or point to the sentence.
Later, Xiuyi did not come out, so now there is a direction, Guo Erzhuang, and its righteousness is also.
According to the Jin Shu Guo Xiangbiography, he "has few talents, is a good old village, and can speak clearly".
The new language of the world says that he is "very talented".
Regarding Guo Xiang's "copying" of Xiang Xiu's note on Zhuangzi, we should look at the difference between the contents of the two, and do not fully believe in the "Historical Records".
Sima Qian's historical records are so rigorous and serious, and there are erroneous records, not to mention other people's "historical records".
Therefore, regarding Guo Xiang's "plagiarism", future generations should look at it rationally, and do not use false rumors to smear a person's academic achievements.
Wang Bi, the heir of the word, was born in 226 A.D. in the seventh year of Emperor Huang Chu of Wei, died in 249 A.D. in the first year of Jiaping, King of Wei Qi, and was a native of Shanyang County, Cao Wei, Shandong Province.
Wang Bi used to be Shang Shulang, a famous young man, and his works mainly include four parts: interpreting Lao Tzu's Lao Tzu Notes, Lao Tzu's Finger Strategy, and Zhou Yi Notes and Zhou Yi Brief Examples of Zhou Yi's thoughts.
Wang Bi, born in a bureaucratic family, his great-grandfather was Liu Biao, one of the "Eight Juns" in the late Eastern Han Dynasty and a pastor in Jingzhou.
According to the Chronicles of the Three Kingdoms, Wei Shu Zhonghui Biography Notes Citing the Naturalist Records and the Naturalist Chronicles, Wang Bi's Biography and other records: In the late Eastern Han Dynasty, Bi's grandfather Wang Kai and his younger brother Wang Cang avoided the chaos in Jingzhou, and attached themselves to Liu Biao, and Liu Biao regained his talent. wants to be a wife, but thinks that her appearance is ugly, and she is not a son-in-law, so she marries her daughter to Wang Kai.
Kai has a style.
Kai gives birth to a child, and the industry gives birth to a bi.
Bi is the great-grandson of Liu Biao.
He Yan - 249 years, the word Uncle Ping.
Nanyang is a native of Nanyang, Henan.
During the Three Kingdoms period, he was a metaphysician and minister of the Wei State.
Wei Luo, the grandson of the Eastern Han general He Jin, thought that he might be the grandson of He Jin's younger brother He Miao.
His father died early, and Cao Cao accepted his mother Yin as a concubine, so He Yan was adopted and favored by Cao Cao.
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When he was a teenager, he was famous for his talent, liked the words of Lao and Zhuang, and married Cao Cao's daughter Princess Jinxiang.
Main works: Analects, Moral Theory, etc.
For more than 300 years in the Wei, Jin, Southern and Northern Dynasties, the regime changed rapidly, and usurpation was frequent, so the politics were chaotic and the people were not able to make a living.
In addition, foreign invasions have caused misery and hardship for the people.
Ordinary people could not find a way out in real life, but turned to religion and sought solace in their souls.
As a result, various religions flourished, and Buddhism arose in this context.
Buddhism is a foreign religion, which is said to have been introduced to China from the late Western Han Dynasty.
Maybe maybe this was earlier.
Taoism is one of the main religions in the country, which was formed as a religion in the Eastern Han Dynasty and became popular in the Northern and Southern Dynasties.
Taoists respect one of the founders, Zhang Daoling, as the Heavenly Master, so it is also called "the Tao of the Heavenly Master".
Later, it divided into many factions.
Taoism regards Lao Tzu as its ancestor and respectfully calls him "Tai Lao Jun".
Because the "Tao" is the highest belief, it is believed that the "Tao" is the origin of all things in the universe, hence the name.
The "Five Buckets of Rice Dao" founded by Zhang Daoling in the Eastern Han Dynasty was the beginning of the stereotyping of Taoism.
During the Northern and Southern Dynasties, religious forms were gradually perfected.
Worship Lao Dan as the ancestor, and be honored as "Tai Lao Jun".
The Tao Te Ching, namely Lao Tzu, Zheng Yi Jing and Taiping Dong Jing, is the main classic.
The ancient ancestors believed that all things have animism, and then produced the worship of nature, the worship of souls, and the worship of ancestors, and slowly developed to the unity of ancestors and gods, becoming the prototype of the supreme god.
The worship of ghosts and gods has existed as early as the primitive society, and the ancestors regarded the sun, moon and stars, wind, rain, thunder and lightning, mountains, rivers and mountains as the masters of gods, so they had a sense of awe and worshiped them.
At that time, in addition to believing that all things have animism and gave rise to nature worship, the ancestors also believed that the soul of a person is immortal after death, so the worship of ghosts and gods arose.
The late Han Dynasty, Wei and Jin dynasties were an important period for the development of Taoism in China.
Ge Hong, a famous scholar of Taoism in the Eastern Jin Dynasty, has an important position in the Taoist system.
Ge Hong himself is also considered an important figure in Taoism and plays an important role in the development of the Taoist school.
Ge Hong, in 284364 AD, was a Taoist scholar of the Eastern Jin Dynasty, a famous alchemist, and a pharmacist.
The word Zhichuan, self-proclaimed hugging Puzi.
Han nationality, Jurong people of Danyang County, Jin.
The grandnephew of Ge Xuan, a scholar of the Three Kingdoms, is known as the little fairy Weng.
He was once named the Marquis of Guannei, and later lived in seclusion in Luofu Mountain for alchemy.
Behind the elbows, etc.
Main works: Behind the elbow, hugging Puzi.
Mainly successful: study Taoism, study medicine, create works, and be good at acupuncture.
Ge Hong was born in the Jiangnan Shi clan, lost his father at the age of 13, and his family became poor.
He exchanged the proceeds from chopping wood for pen and paper, and copied books and studied in his spare time, often late at night.
Therefore, the villagers called him a person who hugged Pu, and he took "Hug Puzi" as his name.
He is introverted, not good at social travel, only studies behind closed doors, and has a wide range of knowledge. aa2705221: