The relationship between Taoism and Taoism.
Since the maturity of Taoism, those who have attained enlightenment have lived in seclusion to avoid the influence of the chaotic society on their lives.
Before Taoism was formed, these reclusive masters were equivalent to the Taoist priests who later formed Taoism.
The difference is that these reclusive masters have no religious rituals and no rules.
A true authentic is a materialist, an atheist.
They are willful and natural, respecting their inner feelings.
So they will not be bound by religious rituals.
Later, as more and more people became enlightened, and more and more people learned the Tao to escape from the world, in order to avoid the investigation of the government, religious ceremonies gradually appeared.
For Taoists, religious ceremonies are completely for hiding people's eyes and ears, for amulets, and to prevent the government from tracking down.
In any society, it is not permissible for an able-bodied person not to work.
Everyone must go to the wheels of the development of the times, and no one can escape.
Think about it, if you don't contribute to society, if you don't pay, who will feed the king, feed the state apparatus, feed those hereditary nobles, feed those officials, and feed those who don't work hard Therefore, in any social environment, you are not allowed to live in public seclusion.
You want to use seclusion to "escape social reality", no way.
You want to be on your own and support yourself, but you can't Therefore, in any social environment, you are not allowed to live in public seclusion.
If you want to live in seclusion, you have to hide far away, deep in the mountains and forests.
Especially in troubled times, you can't live in public seclusion, and openly say that you are in seclusion.
In troubled times, more able-bodied people are needed to replenish the military resources.
Well, you are all enlightened, you are all in seclusion, and whoever will be a soldier will protect the king, protect the king's country, and protect the hereditary nobles and officials So in troubled times, you can't even find a place to live in seclusion.
So someone came up with a good idea: I believe in the gods of heaven and earth.
I deified the founder of Taoism as a god, and I worship the gods.
Only in this way can you keep yourself in public seclusion.
Seclusion also had a legitimate reason and became legalized.
Before the Qin and Han dynasties, the quality of the people was generally limited, most of them believed in gods, and no one dared to blaspheme them.
Not to mention before the Qin and Han dynasties, more than 2,000 years later, there are still many people who believe in the existence of gods, and there are still many people who have religious beliefs.
With the "gods" as shelter, seclusion has a legitimate identity and status.
The people of the government are counted as pulling "strong men", but they do not dare to pull the people who serve the gods, for fear of offending the gods and encountering the punishment of the gods.
Hence the birth of "Taoism".
It can also be seen that the Taoists at that time, Lao Tzu and Zhuangzi at that time, were in the hearts and minds of the world.
Without absolute influence, they will not be deified by the world.
Even if someone mythologizes them, the people in the government will not agree to it.
Only when everyone is recognized can there be a godhead.
Therefore, most of the early Taoists were true Taoists.
After the formation of Taoism, Taoists are no longer pure Taoists.
Some people come to the Tao with religious thoughts, and some people use the Taoist temple as a refuge.
Only some of them are truly authentic.
The relationship between Taoism and Taoism is nothing more than that.
The formation of Taoism is nothing more than that.
It is precisely because Taoism and Taoism have this relationship that Zhuangzi, as the first person to interpret the Tao Te Ching of Lao Tzu, has a place in Taoism with the book of Zhuangzi that he handed down.
Therefore, in 724 AD, in February of the first year of Xuanzong Tianbao of the Tang Dynasty, Zhuangzi was awarded the imperial title and was named "Nanhua Zhenren".
It is also regarded as the founding patriarch of the Taoist hidden sect Miao Zhendao, and is regarded as the embodiment of Taiyi's salvation of suffering.
When Emperor Huizong of the Song Dynasty, he was named "Subtle Yuantong Zhenjun".
The book of Zhuangzi is also known as the Nanhua Sutra.
Excerpts from later evaluations: Xunzi: "Zhuangzi is hidden from the sky and does not know people.
Note: From this, it seems that Xunzi did not understand Zhuangzi.
Sima Qianhan: His learning is all-encompassing, but it should be attributed to Lao Tzu's words.
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Therefore, he wrote more than 100,000 words, most of which are fables.
Good is a book and a resignation, referring to things and situations, using plagiarism and ink to peel off Confucianism and ink, although the world can not be exempted from self-extrication.
Li Baitang: "The eternal high wind is a son and a rest, when will the Nanhua Miaodao be repaired."
Who can build into the public wall, such as the moon-watching tower by the river. ” Bai Ju Yi Tang: Zhuang Sheng and all things are one, and my Tao is different.
Then the sex is unanimous, and Luan Feng finally beats the snake and insect.
Read Zhuangzi Wang Anshi Song: Qing Yan's new poems are from Meng, and they are like coming to this hall.
The officials did not have Tian Jia at the time, and the people had the style of Zhuang Zhou and the future.
Under the court, I already know the idle wooden rope, and I think about the royal silk tong between the sittings.
Drifting to when to get, looking up at the dust and sand to be a man.
Title: Mengcheng Qingyan Hall Su Shi Song: I have seen it in the past, but I can't speak.
Seeing Zhuangzi today, I have my heart Xu Weiming: Zhuang Zhou lives and dies lightly, and there is no ancient time.
What is the number of arguments, life and death are the opposite of the big thing, those who know the speechless, don't have to peep into it.
There is no name, there is a Coats.
Read Zhuangzi Jin Sheng sighed clearly: It is recognized as "the book of the world." ” Guo Moruo: Since the Qin and Han dynasties, almost half of every history of Chinese studies has been developed under his influence: a person who is a thinker and a chapter family is really unique among the philosophers of ancient China.
Lu Xun and Zhuangzi Lu Xun: It is Wang Yang, the demeanor is all directions, and the works of the sons of the late Zhou Dynasty can not be the first.
Outline of the History of Sinology Wen Yiduo: "The transformation of the Chinese people will always leave the imprint of Zhuangzi. ” Li Zehou: "The appearance of the Chinese people is Confucianism, but the heart is always Zhuangzi." ” Hu Ying: Zhuangzi's eyes are extremely cold, and his heart is the hottest.
The eyes are cold, so it doesn't matter what is right and wrong: the heart is hot, so the emotion is endless.
Although it is useless, but it is not forgetful, in the end, it is a hot intestine hanging: although you can't forget your feelings, but you don't start in the end, you can see through it with cold eyes.
Zhuangzi saw it alone The influence of Lao Zhuang's philosophical thought on the country is huge, no matter how the schools fight and suppress, they cannot make Lao Zhuang's philosophical thought disappear.
On the contrary, the more it is suppressed, the more people feel that Lao Zhuang's philosophical ideas are the truth.
Especially when troubled times come, the more people believe in Lao Zhuang's philosophy.
Especially when you are disappointed in life, pick up Lao Zhuang's philosophy and read it, and you know that this is the real philosophy of life.
Unfortunately, most people are ignorant and do not fully understand the essence of Lao Zhuang's philosophy.
The main reason for this is that the academic spies of the past dynasties deliberately misinterpreted Lao Zhuang's philosophical thoughts and misled future generations.
Because when interpreting Lao Zhuang's philosophy, we generally refer to the chapters interpreted by our predecessors, and as a result, after being misled by academic spies, we naturally misunderstood.
Therefore, since the Western Han Dynasty and after Confucianism occupied the market, few people have been able to correctly and comprehensively interpret Lao Zhuang's philosophy.
There is another reason why I dare not interpret Lao Zhuang's philosophy correctly: I am afraid of word prison.
Finally, let's summarize Lao Zhuang's philosophical thoughts: Zhuangzi's philosophical thought is based on the theory of Laozi's "Tao", and before reading Zhuangzi's book, you must first understand Laozi's "Tao".
Otherwise, it will not be possible to interpret it correctly.
What is the Tao In popular language, the Tao is the origin of all things.
In layman's terms, everything is evolved, everything is Tao.
Lao Tzu called the original substance "Tao", and everything in the world evolved and evolved from the Tao.
According to the deduction, Lao Tzu believes that everything is a change between "nothing" and "being".
Abandon these superficial and esoteric philosophical reasoning and "explain it briefly" in plain language.
According to Lao Tzu's theory of "Tao", Zhuangzi believes that human beings, like all things, come from the Tao and from heaven and earth.
Man, like all things, is just one species.
Therefore, it solves the problem of the origin of human beings, and also solves the problem of the source of all things in heaven and earth, and the starry sky of the universe.
Zhuangzi believes that everything comes from evolution, and what evolved from a certain initial substance evolved over a long period of time.
After solving the problem of the origin of human beings and all things, Zhuangzi believed that human beings, like all things, are just one species, born at the right time and die at the wrong time.
As an individual, life is just a process of life, just to complete the process of being born as a human being.
Therefore, Zhuangzi made a general conclusion of "fate" for human beings and life, believing that human beings are a species, a species that is born at the right time and dies at an untimely time.
Man is only here to complete the process of being born as a human being.
However, many people cannot accept Zhuangzi's conclusion.
It's not just unacceptable, it's unacceptable.
So when I read this, I couldn't read any more.
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Therefore, it is impossible to understand Zhuangzi's later interpretation.
There are also people who believe that according to Zhuangzi's statement, this kind of conclusion, life and human life are meaningless.
Because Zhuangzi said that sooner or later human beings will "perish", and sooner or later people will die.
Therefore, the philosophy of Lao Zhuang is considered to be passive, inaction, passive, asking human beings to return to nature, and so on.
Actually, Zhuangzi didn't mean that.
Zhuangzi explains these things so that we can understand life, understand what is human beings, and what human beings are.
Then Zhuangzi tells us to live well, give up superfluous and unnecessary pursuits, and complete the process of life as a human being this time.
Tell us, how can life not be interesting, we have our own interests and hobbies, we have parents, children, spouses, siblings and family members, people around us, we help each other in order to survive in any environment.
And then teach us to survive in any environment.
Because being alive is the purpose and mission of being human.
Because we can't decide that we don't come into this world.
So since we have come and been born as human beings, we must cherish them and live well.
Because we are all going to die, we can't make ourselves immortal.
So we have to dare to face it.
It's going to die anyway, what's so terrible And since people are going to die sooner or later, why should we pursue superfluous things, and tire ourselves and suffer ourselves Children and grandchildren are not stupid, they have to complete their lives all the same.
As parents and elders, you are responsible for raising them, educating them to have a correct outlook on life, the world, and the universe, so that they can understand life.
And it is obviously wrong to suffer oneself and fight for the sake of children and grandchildren aa2705221: