The central idea of Zhuangzi's leisurely journey is not to tell us to "travel the world", and Zhuangzi's philosophical thought is not to travel to the world, not to mix the days and days.
What the getaway tells us is that we should have a big realm, look at the world from a lofty perspective, and deal with the world.
Be like Kunpeng, not a quiver and a dove.
It is not to be satisfied with making some achievements, for example, "the old husband knows the effectiveness of an official, acts better than a township, is a monarch of virtue, and conquers a country, and he sees himself as such."
If you think you're very good, then you're about the same level as a quive and a dove.
A life of complacency, a life in which you think you are very successful, all indicate that your realm has not been elevated to the realm where you can "wander freely".
To achieve Song Rongzi's realm, it is not the highest realm.
Song Rongzi is a person, all the people in the world praise him, he is not particularly motivated because of this, and all the people in the world slander him, and he is not depressed because of this.
He determined the balance between himself and external objects, and discerned the boundary between honor and disgrace, and felt that it was nothing more than that.
He treats everything in the world and does not pursue it desperately.
Even so, he still has a state that he has not reached.
Rather, it is necessary to reach the realm of the columns What realm has Liezi reached?
In real life, since he attained enlightenment, he has never traveled far away, and he has been supporting his family and taking care of his family at home.
Later, he began to write books and write down his cultivation experience.
However, he was the first to study psychology and the psychological world, and the direction of his research is different from that of modern psychology.
So no one can understand him.
However, Zhuangzi understood that Zhuangzi had studied with Liezi.
They all want to influence the people around them through their actual actions and behaviors.
Just like Confucius, stick to your own way of life according to your beliefs in life.
Fu Liezi walked against the wind, and he was good, and there were five days in ten and then reversed.
He is not counted among those who are blessed.
Although this is not to be done, there is still something to be treated.
If the husband takes advantage of the righteousness of heaven and earth, and the argument of the six qis, and swims infinitely, he will be evil This is the realm pursued by the Taoists after Liezi.
If it is interpreted in modern language, the realm of Liezi is just a realm and standard for Taoist cultivation of the mind.
For outsiders, it is natural that they do not understand it.
But it's definitely not superstition, it's not nonsense In the end, the result of cultivation is that the supreme man has no self, the god has no merit, and the saint has no name.
What kind of realm is this?
In modern language, this is: Don't pursue your own sense of existence, even if others treat you as air, how to do things or how to do things, this is "no one else".
Don't pursue the kind of credit that others think, and do what you have to do.
On the premise of not affecting life, do what should be done, and do not do what you can't do and don't force yourself to do it, this is "god-man reactive".
Don't pursue fame, don't pursue profit, do what you have to do.
On the premise of not affecting life, do what you should do, don't do what you can't do, don't force yourself to do it, this is "the saint is nameless".
Living is the goal, it is the task, do not do everything that affects survival, do everything that is conducive to survival.
Only in this way can we achieve the goal of having no self for others, no merit for gods and men, and no name for saints.
This is: the supreme selfless, the gods and men have no merit, the saints have no name, and the highest state of Taoist cultivation.
Only when we have reached this state can we live our lives and our lives freely.
Here's an example.
Let's take an example of "Yao let the world be in Xu You".
Yao thought that Xu You was more suitable to govern the world, and he had more ability and virtue.
Xu You didn't accept it, thinking that Yao had already governed the world very well and didn't need him to govern.
If he were to govern it, it would probably be like this.
So there is no need.
If he had to govern, it would be for the sake of "fame".
As a result, Xu You expressed his feelings, thinking: Wrens nest in the deep forest, but only one branch; The squirrel drinks the river, but it is full.
Life is nothing more than this, in order to live, in order to complete the process of this life.
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Everyone's life trajectory is different, and what they get is also different, no matter what they get, they are not deliberately pursued, they are all obtained naturally.
To be alive is the goal and purpose of life, and to complete the process of this life is our task to live.
People live by their own nature, and only by living according to their own nature can life be fun.
Self-nature: The natural nature of a person.
Nature is born with this character, nature.
Because of our own nature, we have formed different interests and hobbies, which has caused our different life trajectories.
Some people work in this profession to survive, and some people work in that profession to make a living.
Therefore, Yao got the world, and Xu You lived in seclusion in the mountains and forests.
It is also derived from this: this person is the life of a leader, that person is the life of a scientist, and that person is the life of a businessman.
Later, he gave the example of "Shoulder I asked Uncle Lian".
This example is not very well understood.
"Gu Shot Mountain Godman", that is a character in the mental world, not a character in the real world.
It is a character that appears when Taoists practice the spiritual realm, a "psychological figure", an "idol", and a realm and goal that a cultivator wants to achieve.
For this kind of text, we need to understand it from a psychological point of view.
Taoism was the first to engage in the study of psychology, psychology is not superstition, the psychological world exists.
Each of us has a mental world, but the direction of research is different during the Zhuangzi period.
Zhuangzi and other Taoists studied "psychological media", and wanted to influence others through the psychological world.
When our realm reaches that cognitive height, the world does not need to be governed, everyone in the world knows how to live, and the people in the world are not stupid, and they do not need to be pointed at by others, where do they need to be governed To live is the law When a person doesn't know how to survive and live, then the person is finished.
Either he's a real fool, a sick man, a person who can't take care of himself.
Otherwise, anyone can survive and live, and they don't need to be taught by others.
Fools and children know how to cry and eat when they are hungry, don't they?
Taoist philosophy is the philosophy of survival, the study of man, and the ultimate philosophy of mankind.
Only when we spread the word of Taoism can there be hope for humanity.
Only when we understand the meaning of life and why we live will we not be confused.
Only then will we be able to find a way to survive in any social environment and live a leisurely life.
The third part of Zhuangzi's Wandering Journey is devoted to two dialogues between Zhuangzi and Hui Shi.
These two dialogues can be summed up as: "how to use" The same thing is of different use to different people.
Hui Shi thought it was big and useless, but Zhuangzi thought it was very useful.
The key is to see what kind of mentality and purpose you have, different mentalities, different purposes, and different uses.
No matter what the social environment is or what kind of environment we are in, when we accept this Taoist viewpoint, our life and life can be free and easy.
The Taoist view is that man, like all things, is just one species on earth.
A species that grows at the right time and dies at the wrong time.
After accepting this point of view, perhaps we will let go of many unnecessary pursuits, so as not to let ourselves live so tired, and life will be more happy
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