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Chapter 495: Temper Bo Xun and educate sentient beings


The surrounding Bodhisattva Buddhas, or demons, who had been slightly damaged because of the broken formation, listened to Ji Yue's words, and their bodies suddenly trembled.

Hurry up and put all your hands together, recite the mantras of the Buddhist scriptures, the hair on the head is also re-transformed into a meat bun, and the various Shura knives and other murder weapons in your hands are also suddenly turned into glass bottles, demon pestles, golden lotus seals and other Buddhist weapons.

In an instant, it turned back into its original merciful appearance, and there was no trace of the fierce color just now.

It can be said that there is really no backbone at all.

"Can you see it?"

Bo Xun asked with a smile on his face.

The main reason why he was so cowardly was because he knew the horror of the World Tree.

In his innate inheritance memory, there is a clear understanding and explanation of the World Tree.

The World Tree can be called the Supreme Spiritual Root in the world, and in the midst of Chaos, it is also one of the most extreme Chaos Spiritual Roots.

It can even be said that there is an immeasurable world in the hand, but it is not as useful as having a complete world tree in the hand.

It's very simple, you can't take the immeasurable world with you, you can't carry an immeasurable world with you.

But the World Tree can.

Moreover, the World Tree can be compatible with any law in the world, this characteristic is extremely rare in the entire chaos, and it is even more unique among all plant spirit roots.

It is true that there are gods who can open up a world in the dantian inside their own body, but normally speaking, the world that is opened up is at most a large world.

Because once he exceeds the world, just the spiritual energy required by the world for daily life needs to be supplied by him with a large amount of chaotic qi from the outside world, otherwise let alone let the world advance, it is already good if the world does not degenerate.

Although theoretically the strongest person in the Great Thousand World is the main god, the chaotic qi that a normal main god excesses on a daily basis is definitely not enough to supply the daily needs of a large world, let alone make the Great Thousand World advanced.

Therefore, all the gods of the powerful world that have opened up in their bodies, then there must be something within their world that can automatically absorb the chaotic qi, otherwise it is absolutely impossible for him to rely on his own cultivation to provide enough chaotic qi for the daily consumption of a world.

The World Tree is one such thing that automatically drains the energy of chaos.

Of course, this is not the only one in the world, and chaotic spiritual roots such as the Chaos Element Tree and the Chaos Lotus also have the ability to absorb the qi of chaos.

But there is no doubt that among all the spiritual creatures and spiritual roots that can absorb the qi of chaos, the World Tree is definitely the most effective.

Of course, these are not what Bo Shun is most afraid of, what Bo Shun is most afraid of is the World Tree's ability to devour the origin of the world at will.

Think about it, even the origin of the world can be devoured, how difficult is it to devour a physical body, to devour a true spirit Although he also has the realm of the main god, he is obviously far from being able to compare with the understated person in front of him.

So, what is the temporary confession?

When he couldn't deal with the Great Awakening Buddha, he often confessed, and sometimes he pretended to be tempered by him and recited Buddhist scriptures devoutly.

What is the idea and what the temper is It's not too late to vent when he's out.

"What do you think?

Do you think I want a superficial Buddha?

You should first go with me to hell and recite Buddhist scriptures to overcome the evil spirits of hell.

Everyone has a task every day, and if they can't complete it, the deity will personally pull out your true soul and go through all kinds of torture in the eighteen layers of hell.

If you don't think it's enough, the deity can also customize a set of torture for you in the nineteen-layer hell, which is definitely a new style that you have never heard of and never seen.

Bao Shuang Huh" Ji Yue laughed, his eyes glanced at the people present with a playful look, and then, he used the root system of the World Tree to tie them all up and drag them to the middle of the realm.

I have to say that what Ji Yue is doing now is not like a Buddha at all, he is even more demonic than a demon.

But who cares As long as he is strong enough, he says that he is a Buddha, and who dares to say that he is not It didn't take long for the realm that had not been illuminated by the light of the Buddha for a long time to shine with the light of the Buddha again.

One by one, the demons dressed in the skin of the Bodhisattva Buddha kept reciting the scriptures they knew well in the major hells of the earthly realm.

All the evil spirits in the eighteen hells that are the most difficult to deal with need to be tempered by Bo Xun himself.

Ji Yue originally thought that something would go wrong with them, or that the Buddhist scriptures they recited were incorrect or something, but he didn't expect their efficiency to be quite good.

Even Ji Yue vaguely felt that the efficiency was much higher than the efficiency of the Buddhas he had seen in the long river of time.

Is it possible that because there is pressure, there will be motivation "Yes, yes, you're all good.

Keep up the good work Bo Xun, don't want to escape, my world tree will be put on you for the time being, you must understand the Dharma well, and become a true Buddha as soon as possible When you become a true Buddha, this seat will let you go, otherwise, you will stay here for the rest of your life.

No, I don't have that much time to spend with you.

Give you a deadline.

In 100,000 years, if you still can't become a true Buddha after 100,000 years, then this seat can only kill you and cultivate a true Buddha again.

You can figure it out for yourself."

After Ji Yue supervised the realm for decades, he found that everything was finally back on track.

So he put the World Tree next to Bo Xun, divided a wisp of soul to manipulate the World Tree, specially used to supervise Bo Xun, and left the realm after some coercion.

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He doesn't just have the task of cultivating a group of Buddhas, he also needs to purify sentient beings, try to eliminate the evil desires of sentient beings, reopen for thirty-three days, and so on.

Although the tasks seem a bit numerous, they can actually be described by one task, that is, to educate the common people.

As long as the education is done properly, tasks such as purifying sentient beings can naturally be completed.

Ji Yue doesn't think that the Pudu sentient beings they are talking about are really Pudu sentient beings, the previous Great Awakening Buddha Pudu has been Pudu for so many years, and he has not seen that he has Pudu all sentient beings, Pudu sentient beings are completely false propositions.

Therefore, Ji Yue directly understood all the tasks of the Sumeru Mountain King as making their world a better place.

According to Ji Yue's estimate, as long as the world becomes a better place, the moral cultivation of life in the world is improved, the number of people who do bad things is reduced, and the world tends to be the same as much as possible, then this task can be completed at least about eighty percent.

As for directly turning this world into the world of Datong, don't be kidding, Ji Yue has walked so many worlds, and he has never seen any world that can become the world of Datong.

Back then, in the world of fairy swords, after Taishang Laozi preached, he specially engaged in a test plot, wanting to create a real world of Datong, but didn't he succeed in the end In addition to Lao Tzu, Kong Qiu also failed.

It can be seen that the so-called world of Datong is really just a wonderful fantasy.

Even the immortals and gods have no way to completely abandon their personal desires, and they want all ordinary people to abandon their personal desires.

How is this possible?

And generally speaking, it is desire that drives progress, and a society without desire, although calm and peaceful, also lacks the source of progress.

Such a world, unless there is never an enemy, is like a soap bubble that blows out, bursting with a slight poke, or even without poking, as soon as the wind blows.

Of course, Ji Yue can't spend countless hours pursuing the so-called perfection, as long as he can be excellent, it is enough.

After leaving the Earth Realm, Ji Yue first took a preliminary tour of the human world, and after browsing the human world, he went to the Shura Realm and the Rakshasa Realm, as well as the worlds of other chaotic races.

Just browsed it like this, and Ji Yue spent nearly 10,000 years.

There's no way, the world of Buddhism is really a bit weird.

The worlds of Daomen or any other sect are relatively simple, generally there are only the three worlds of heaven, earth and man, and there are not more than a few worlds, and the most Ji Yue has only seen the nine worlds.

However, in the immeasurable world of Great Awakening, except for the Central Sumeru Mountain Realm, and the thirty-three days above the Central Sumeru Mountain Realm.

There are more than a hundred more states below.

It doesn't matter if there are more than 100 states, the big deal is that the mainland is a little fragmented.

However, those states are not a whole continent, but a small group of small worlds stacked up by a bunch of subordinate worlds, and that small group of worlds is called a mini-state.

No wonder the Ganges sand world is often mentioned in Buddhist scriptures, originally Ji Yue thought it was just an exaggeration, but he didn't expect it to really compare with the appearance of the Buddhist world.

In other words, the human beings in the Great Awakening Immeasurable World do not live on an entire continent, but are scattered in countless small worlds.

There is no connection with each other.

And the other races are scattered in different worlds.

Rakshasa has a place for Rakshasa to stay, and Shura has a place for Shura to stay.

It's really hard to divide it into such small pieces.

It is no wonder that those Arhats and Bodhisattvas in Buddhism are so proficient in the art of doppelganger, in terms of the number of small worlds in their world, if the doppelganger is not proficient, how can the power of faith be able to snatch the skilled Bodhisattva Buddha who practiced the art of doppelganger.

Ji Yue was really dizzy by the number of small worlds here, and in the end, he really had no choice, so he could only quickly find a very subtle doppelganger billions technique and start cultivating.

Otherwise, what can we do with those small worlds that are not connected, we can't always educate one world, one world, if we really want to educate one world, one world, the devil knows how long it will have to be edified.

When Ji Yue was cultivating the spell of clones billions of dollars, he was also analyzing the news he had learned from those small worlds, and accurately formulating indoctrination plans in different worlds based on those news.

In order to educate all the lives in the world in the shortest possible time

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