After careful observation and comparison of those small worlds, Ji Yue finally discovered the root of the problems in this world.
I also understand why mortal beings in this world are rampant in lust and do evil constantly.
Because in this world, there are big mistakes from the root, and it can even be said that there is a Buddha who becomes a Buddha and a Buddha who fails.
How to say it The scriptures of the major bodhisattvas and Buddhas in this world are quite perfect, and the internal management of Buddhist monks such as Arhat Vajra is also quite in place, and there are no major flaws on the whole.
But think about Journey to the West.
The management of the Western Pure Land of Bliss is good Yes, the management of the Western Pure Land of Bliss is indeed good, but what is the state on the Western land outside of the Pure Land of Bliss?
The overall living environment and the living standards of the people are much worse than those in the East, which is not only due to the lack of resources, but also from the mistakes in management.
In the countries under the rule of Daomen, Daomen itself will not make too many containment requirements for those countries, let alone wantonly accept disciples, without a certain amount of qualifications and luck, Daomen is not willing to accept them at all.
It can be said that it is completely the route of being expensive and not expensive.
Therefore, the influence of the Daomen on the state is relatively limited, let alone meddling in the internal affairs of the state, and the state can naturally follow the development trend of a normal humanitarian country.
But Buddhism is different, Buddhism is really rotten and smelly, and they all go to the door, thinking that no matter how evil people are, they have the possibility of abandoning evil and promoting good.
It's not that this kind of thinking is bad.
However, it is possible for the Buddha to persuade people to abandon evil and promote good, do you, an ordinary mortal, have this ability?
Therefore, the country under the rule of Buddhism has no way to govern the country as a whole.
In other words, there is no way to govern the country in Buddhism, it is essentially just a religion, not a thing to govern the country.
What happened to the Religious Rule Congress It can well be imagined.
In all the mortal realms, there is no complete moral system, let alone a system of general principles, and the whole presents a state of chaos.
In this case, is it possible for all sentient beings to have no selfish desires and to be single-mindedly good?
Not to mention turning all mortals into bhikshus and bhikshunis, it's impossible, all people become bhikshus, bhikshunis, what they eat and drink They are mortals, and they are not Vajra Arhats who have gone through the valley, they are going to eat and drink.
Moreover, in the mundane small worlds that Ji Yue has walked through, there are endless cases of distorting the classics and wantonly doing evil.
The situation of wearing a monk's robe and having a demonic heart is no longer uncommon, and even becoming an extremely common and ordinary thing has even become an extremely common thing.
What murderous demons escaped into the Buddhist sect in order to avoid the pursuit of the government, and were ordained as monks, what in order to avoid forced labor, directly offered fields to the temple, volunteered to be a temple farmer, and so on.
Those Buddhist countries do not dare to say anything about this, so that naturally the country is chaotic and the people do not have enough to eat, so they will naturally rebel.
Once the world is chaotic, there will naturally be more people who do evil, although some people are forced to do evil in order to survive.
So in general, many small mortal worlds in the entire Buddhist world are basically chaotic, and there is very little harmony within them.
Therefore, the most important thing at present is not to preach Buddhist scriptures or anything, but to curb the development of Buddhism.
More importantly, they must first calm the turmoil within those small mortal worlds, and then teach them a decent plan for governing the country.
At the same time, they had to preach the reform of the Buddhist scriptures and the orthodox Buddhist scriptures within them.
Don't let people twist the classics wantonly.
After Ji Yue finished cultivating the spell of hundreds of millions of clones, he immediately divided his divine soul and went to different small worlds to turn into a saint from the sky, calm the turmoil, and integrate the classics.
In fact, Ji Yue's so-called integration of the classics is actually basically to integrate some things from Taoism and Confucianism into the Buddhist classics, and delete some things in the Buddhist classics that are not conducive to the development of the country, the stability of the people, and the establishment of social moral order, and replace them with words that are conducive to those.
In this way, although some of the contents of the Buddhist scriptures have changed, the main framework and backbone are still the Buddhist classics, so that after the transformation of this world, it is still the Buddhist world, and this will not change fundamentally.
After a hundred years of tossing and turning, the atmosphere inside all the small mortal worlds has finally undergone fundamental changes.
I don't dare to say that all the worlds have become the world of Datong, but compared to the chaotic situation before, this state of being able to basically maintain peace and tranquility is quite good.
As long as the country is at peace and the people live in peace and contentment, then even if there are sins and desires, it will be many times better than in times of chaos.
If you look a little closer, you can see that the billowing red dust qi under those small worlds is much weaker than before, and the various desires and sins that are scattered in the world are also much less.
Even the number of demons in Hell is decreasing year by year, and even faintly lower than the number of thousands of years ago.
It was only then that Ji Yue understood why there were so many evil ghosts in hell.
Because these Buddhas, Bodhisattvas, Buddhas, and Buddhas only know how to cross the hell and those evil ghosts, and they don't know how to straighten out the order of the mortal world.
It is true that the good and evil of the soul can indeed affect the character of a person after reincarnation, but only the soul of a person of great good and a person of great evil can affect the character of a person after reincarnation.
The vast majority of ordinary people, small good people, small evil people, or middle people who are not good or evil, the character cultivation after reincarnation lies in the surrounding environment, not in their own soul likes and dislikes.
The mortal environment in their Buddhist world is so bad, even if the little good people and the mediocre people are reincarnated in the mortal world and are influenced by the surrounding environment, they will become evil.
It's no wonder that they are more and more wicked, and they also blame the red dust and chaos, the people's hearts are not ancient, they have just been tempered, and they have not been reincarnated for a few lifetimes, and they have become bad people again.
If the mortal world is a world of great harmony, as long as the soul is not the incorrigible soul of innate sin or the soul of ferocity, then he can be cultivated into a good person, or at least a moderate person.
In this regard, Ji Yue could only smile bitterly.
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Those bodhisattvas and Buddhas are really in the game, and they don't know what they are wrong.
It's like those who only know how to control pollution, but don't know how to cut it off at the source.
After the mortal affairs were dealt with, Ji Yue returned to the Sumeru Mountain Realm again, preparing to sort out the remaining thirty-three days of this world and rearrange the order.
Of course, you also have to meet the remaining Buddhas in this world.
To be honest, Ji Yue was still a little curious, he had made such a big move here, why those Buddhas and Bodhisattvas didn't come out to stop it at all, or to say that there were any doubts boundary Bo Xun was very irritable and continued to chant the Buddhist scriptures, wishing that a magic fire would burn all the evil ghosts below on the spot.
But he didn't dare.
The root system of the World Tree behind him was tightly attached to his lower waist, and once there was a slight misdemeanor, the root system of the World Tree would poke directly into his body.
This feeling is probably similar to ordinary people being pointed at gunpoint, or even a little more terrifying.
At the very least, ordinary people are shot twice when they are pointed at gunpoint and do not move still.
But he will be inserted twice.
"Big brother, can we discuss?"
"You've been talking all day long, the ghost hasn't seen you transform a few, but your mouth is very sharp, tell you, no way Be honest with me."
The World Tree, that is, the World Tree manipulated by Ji Yue's Split Soul, slapped him twice more, urging him to continue reciting Buddhist scriptures.
"Big brother, I really don't have the talent to learn Buddhism, or you just let me go, I promise never to appear in front of your old man again" "So, you want to turn it into nutrients to nourish my world tree in advance."
Ji Yue said that it was not a lie to want Bo Xun to become a true Buddha, he really thought so in his heart.
I don't want to think about how much energy it takes to re-cultivate a Buddha out of thin air, let alone re-cultivating a Buddha, that is, re-cultivating a main god, which is quite difficult and resource-consuming.
Now that there is a ready-made main god to use, as long as he finds a way to turn him from a demon to a Buddha, how could Ji Yue be willing to give up such a trouble-free thing What's more, the transformation between the Buddha and the demon can be said to be the easiest change, at least, much easier than the transformation between the Buddha and the Tao.
For example, it is quite difficult to turn a piece of soil into a fire.
But it would be easier to turn the power of the sun into the power of the yin, at least easier than turning the earth into fire.
Because the cathode produces yang, and the anode produces yin, the two sides that are extremely opposed to each other are easier to transform into each other.
Although the Buddha and the Tao are opposed, they are only in a state of extreme opposition because of their opposing interests, so it is quite difficult and dangerous to convert each other.
But the Buddha and the demon are different, the opposition between the Buddha and the demon is innate, and the demon of the opposition of the Buddha and the demon is completely different from the demon of the opposition of the gods and demons.
There are too many demons in this world.
There are even some beings who can't be considered demons at all, but because they are opposed to immortals and Buddhas, and are opposed to gods, they are also denounced as demons.
Just like those demons in the immeasurable world of the previous culture, can they call them demons?
In fact, they are essentially just gods with mutated bloodlines, deformed gods who are disliked by the gods, so they are denounced as demons.
Just like the demons in this immeasurable world, their demons can't be regarded as real demons, their demons can only be regarded as inner demons and heavenly demons
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