Can these things really be called magic?
As we all know, all knowledge in the world comes from chaos, and chaotic knowledge comes from the Great Dao. \ All the titles are derived from the most primitive life chaos gods and demons.
Regarding the definition of gods and demons, it naturally starts with chaos gods and demons.
At the beginning, there was no particularly clear classification of gods and demons, that is, it was not because so-and-so looked like a god, and so-and-so looked like a demon.
At the beginning of Chaos, it was common to refer to the creator as a god and the destroyer as a demon.
In other words, at that time, there were only the gods of creation and the demons of destruction.
But as the number of worlds increased, life in the world began to appear gradually, and definitions of gods and demons began to appear in the world.
At that time, the definition of gods and demons was actually quite simple.
Generally speaking, those who maintain the world and the existence of sentient beings are called gods, and those who destroy the world and slaughter sentient beings are called demons.
In other words, at that time, there was a definition of gods and demons, which was completely just used to measure the words good and evil in the minds of the public, and gods and demons were just a synonym for good and evil.
However, with the development of the world, especially with the gradual decay and death of the first group of innate gods in the world, the later rising people began to call their opponents demons.
As for why this was done, it is thanks to the definition of gods and demons made by the gods back then.
It is precisely because the meaning used by primordial gods and demons to refer to good and evil has been deeply rooted in the hearts of the people that some people distort it.
Originally, it was only after discovering that a person had done evil could he be called a demon, but from this time on, the successful person could directly denounce the loser and his opponent as a demon.
The general public succumbs to primitive stereotypes and generally assumes that God is good and evil is evil.
From this point on, it will not be said that when you see a person doing evil, you will call it a demon, but someone will accuse him openly, look, he is a demon, then he will definitely not do good deeds, let's kill this demon quickly.
It was from this time that the demon changed from the original definition of the evil to the definition of a certain race, a certain group, and a certain group of losers.
It was from this time that the name of the devil became confused, and God no longer referred to only the existence of good and righteous.
Although the meaning of the two words has not been destroyed, the referential existence of the two words has been completely distorted by the successful.
Now the wave in this immeasurable world of great awakening, in fact, according to the strictest definition, he cannot be regarded as a demon.
Because he is only causing people to fall, and he is not trying to slaughter beings or destroy the world.
If it can be said that it can be regarded as a standard demon, then probably only Luo Yu in the immeasurable world can be used as an example.
Because he really wants to turn the world upside down and return to chaos, he can be called the demon of destruction.
Although it failed, it couldn't extinguish the identity of the demon.
Therefore, the title of Bo Xun, the Demon Ancestor, can be said to be very undutiful, and if he has no thoughts of destroying the world, how can he be called a Demon Ancestor After listening to Ji Yue asking him if he wanted to be a fertilizer, Bo Xun suddenly didn't dare to talk nonsense.
As a demon who has been cowardly countless times, it is natural to admit it again.
"If you don't want me, I'll continue to overdo it If I heard this, there was another saying in the Diaro domain for a while."
Bo Xun, who was whipped several times by the root system of the World Tree again, hurriedly continued the Buddhist scripture that he said earlier.
But my mind is constantly thinking about other questions.
That is, is it possible for him to get out Could it be true that he really wanted to succumb to this unknown Great Enlightened One with the World Tree and become a Buddha that he had always despised?
But if he doesn't, what if the unknown Great Awakened One really uses him as a fertilizer for the World Tree to devour No matter how you look at it, this Great Enlightened One is not a good stubble, and it is different from the Great Enlightened Buddha who could fool around casually and basically couldn't make a move.
Not to mention how Bo Xun was entangled, Ji Yue had already come to thirty-three days.
When he came before, he didn't go to the heavenly realm to see it, but went directly to the top level of the Buddha's place of silence.
Therefore, he did not know much about the situation of the Thirty-Three Days, but only knew some things inside the Thirty-Three Days through some descriptions of the King of Mount Meru.
I know that the thirty-three days are basically heavenly beings, that is, they are all monks.
To be precise, the heavenly realm above Mount Meru is the true core of the Great Awakening Immeasurable World.
Everywhere else is just red dust.
When Ji Yue really set foot on the land of thirty-three days, he realized that he had misunderstood before.
Because of the influence of the number of thirty-six layers of heaven in the Daomen, Ji Yue naturally thinks that the so-called thirty-three days in this Buddhist world refer to the thirty-three layers of heaven.
But in fact, it wasn't until Ji Yue walked on this so-called thirty-three days and had a preliminary tour that he figured it out.
Thirty-three days is just another name for the extravagant heavens, because there are thirty-three heavenly kingdoms in this heaven, so it is also called the thirty-three days.
In fact, it is only the second layer in the realm of desire.
The reason why the King of Mount Meru focuses on describing this layer of heaven is mainly because this layer of heaven is the dividing point of the entire world.
Under the thirty-three days, they either exist according to Mount Meru, or they survive under Mount Meru.
Only thirty-three days upwards can it really exist on Mount Meru.
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From the thirty-three days, there were twenty-six full heavens above it.
In Buddhist scriptures, it is generally described that there are 28 layers of heaven on Mount Meru.
The layer of heaven that is missing in the description just now is under the thirty-three days, and in essence it is not on Mount Meru, but on Mount Meru.
The twenty-seven layers of heaven are all on the top of Mount Meru, and only that layer of the four kings is on the mountainside of Mount Meru.
Ji Yueguang felt strange when he looked at it.
Because if this can be counted as the layers of heaven on Mount Meru, then there are three layers of heaven at the foot of Mount Meru, why can't it be counted "Forget it, whatever they do Let's see what's in there."
Ji Yue carefully combed through the collected Buddhist scriptures for a while, but he still didn't quite understand what kind of existence should live in these layers of heaven.
It's just that I know the lifespan of life in different layers of heaven, and the rest are basically in a state of ignorance.
When he stepped into the palace where Shakti lived, the center of the Thirty-Three Days, he also scanned the entire Thirty-Three Days with his soul.
Thirty-three days of internal life is still very normal, and there is no panic and confusion due to the fall of Emperor Shakti.
Or rather, they're more like they don't know anything.
"Huh Didn't the King of Mount Meru say you're dead?"
After Ji Yue withdrew his divine sense, he saw at a glance the Buddha of the Emperor Buddha who was still sitting in the center of the palace.
As soon as the words fell, the Emperor Buddha who originally looked like he had a good face spit out a mouthful of golden blood, and then replied angrily.
"I've seen the Great Enlightened I'm just holding on to my last breath to maintain stability for thirty-three days, and I'm finally relieved to see you here."
As soon as he finished speaking, Ji Yue felt that he might burp at any time.
Hurriedly sprinkled a few rays of innate creation light on him, and then quickly stepped forward to check the situation inside his body, especially his true spirit.
"Aren't you a little injured in the flesh, Zhenling has nothing to do, dead wool" In Ji Yue's inherent cognition, as long as the true spirit is not completely wiped out, it is not considered death.
Because if there is a little bit of true spirit left, he can help to resurrect it, after all, his way of creation is not learned in vain.
Moreover, as Ji Yue's innate light of creation entered his body, the damage within Emperor Shakti's body, including the damage to his heart veins and other parts, was also recovering rapidly.
There was no sign of death at all.
Ji Yue will naturally have the anger of being deceived.
Shakti himself was also shocked, he felt that he was obviously going to die, but who knew that the Great Enlightened One had just two turquoise rays of light entering his body, and he had recovered from his injuries.
That's a bit too powerful, isn't it?
"What kind of light are you, how can it be so powerful.
Injuries that break the heart can be recovered.
It's almost comparable to the glass clean light. ” Ji Yue listened to Emperor Shakti's words, and had a feeling that you were not donkeying me.
A broken heart is a serious injury This injury is indeed an incurable terminal illness for mortals and low-ranking monks.
But for a Buddha who is comparable to the Great Luo Golden Immortal, could it be that there could be some kind of wound that is difficult to heal Ji Yue, who was in doubt, checked the body of Emperor Shakti again, paid special attention to the trajectory of the Buddha power in his body, and then knew that he was wrong to blame him.
However, this can't be blamed on Ji Yue, normal gods would not have thought that the cultivation exercises and Buddhas in this world would be so strange.
What is the situation?
Ji Yue unexpectedly discovered that the current body of Emperor Shakti had no immortal characteristics at all, let alone a steady stream of creative vitality.
Some are just born with a long life and sturdiness.
That's right, there are no other features at all.
The overall quality level was even worse than that of an ordinary Immortal Golden Immortal.
And the reason is that the Buddha power they cultivated has no nourishing or enhancing effect on the physical body at all.
All their foundations are on relics.
"Don't you know how to repair your injuries with relics?"
Ji Yue still felt very strange, didn't he know how to use the Buddha power in the relics to suppress the injuries on his body Why don't you know about recovery?
Even if his relics attribute is not a vitality attribute, it should be possible to recover slowly over time.
Why are you just waiting here to die?
"Repair the injury Isn't that the medicine man's lineage?"
Shakti still felt confused.
Ji Yue couldn't help but pat his head, his feeling was that the division of labor on their side was too detailed, he was not a Buddha in charge of medicine, he didn't know how to heal his injuries at all, and he couldn't even save himself.
That's too bad, isn't it?
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